Pochinannya vyvyachennya in the deacon. Consecration as a deacon

) laying hands on the right way to go and wine is delivered - to help the archbishop's service, otherwise - to carry out the rites and spiritually cherish the entrusted flock, otherwise - to help the priests in the future.

The sacrament of the priesthood, calling for ordinations and consecrations, (Greek. “laying of hands”), on, only over the appearances of a man’s status, Orthodox believers, as if they were going to change from the first one, or they took blackness, do not allow hanging (which is called by the confessor).

The one who lives in bezshlyubnosti and having taken the priesthood, is called a celibate priest, or a deacon, otherwise - a celibate (lat. "non-friendships"). A layman hangs at the deacon, and only a deacon can hang in the rank of priest, which is already added to the sleigh. vyvyachuєtsya cathedral (spіlnim skoєnyam sacraments) no less than two arhієreyїv.

The Sacrament of the Priesthood

Archpriest Volodymyr Hulap

The priesthood traces its history from long ago. In Russia, the priests became a special camp - the clergy. And for the rest of the years, we bachimo that the number of priests grew up. What principles do people follow, and what does it mean to become a priest?
The priesthood is before our service. Serving God to people, serving our neighbors.
And to that, obviously, in order for a person to become a priest, to become on the path of the clergy, she is guilty of calling out to her soul. Tobto, like a post, like an impulse, a stimulus, like a defiantly signifies directly one's life. Even the priesthood is not just a profession, not just a professional activity. The priest does not work, he serves as a servant.
The priestly service is divided into three great and important blocks. Nasampered - tse clergy, tse performance of divine service, nasampered Divine Liturgy, other church rites, rites. Tim is a clergyman himself - serving the temple, serving the people of God through prayer, through prayer work.
Another important aspect is the price of education. Priest - vin Blagoviznik, VIN MISIONER, VIN PRODIDNIK, TO TO OF THE SCAVINGELIA, SPECISHING TIHALIV, YAKI, Saying Christ, Torkiv, Tikhi, Yaki Apostoli, they had a vigil of the new time. , even more important is the warehouse of the priestly service. І, nareshti, third warehouse - tse kerіvnitstvo in bulk. Communities are different: from a small rural parish to a majestic, rich parish of a cathedral near a great great city, near a metropolis. Therefore, the third function is currying, pastoring, setting up, the creation of the Church of God, the axis of which is in a particular place, in quiet minds, where the Lord puts a priest on the service.
Zvichayno, cry cry and love to the Church, love to the gospel, love to the word of God, the priest is in need of hospitality. That is why our hierarchs of the Russian Orthodox Church have repeatedly said and made decisions, so that people can become a priest only after they have finished their spiritual enlightenment. Obviously, spiritual enlightenment is necessary, but not enough stock, not just to gain knowledge. That period of time, which a person spends at a spiritual seminary, allows one to grow up in oneself and understand: why is it really calling God, why is it really that a person is ready to dedicate all his life to this service, self-giving, sacrificing himself. Not only a bloodless sacrifice, the Eucharistic one, but also a sacrifice, actually, of a skin day and, often, a skin year of its hour, after all, it’s not yoga. In the course of spiritual enlightenment of the future, the priests try themselves both in serving the socially needy neighbor, and in serving the homily, then as a preacher. The stink to know about it, how the priests live, from whom they rely on their main tasks. Under the hour of the spiritual training of the stench, I will break my vibir, taking the priesthood after the completion of spiritual schools, or rozumіyuchi, that in the Church, the priestly service, and other services, like, zokrema, can repair and laity.

What do the concepts "black" and "white" clergy mean?
Black and white clergy - the appointment of a priest until his family life. Tobto black clergy - tse monks. There were priests, so called, tse priests, like they make friends. A priest to his life of exclamations to show the butt, exclamations to show, if not an ideal, then take it to the next level, to talk about two maxims. The first maxim is tse absolute asceticism, tse lovelessness for the sake of Christ. Another maxim is a Christian shlyub. And to this, even before the hanging, before the person takes the priesthood, she is guilty of taking a decision: otherwise she accepts blackness, then all life will be without a hat, otherwise she can make friends, do this, but if you can, the priest’s friendship is not already . What's more, if you trap around with your retinue, for example, they're dying, the priest suddenly can't make friends. Otherwise, you can take a dignity. As a matter of fact, we are talking about those who, before taking the rank, need to think over all their lives, need to understand how much more graceful they are: to assimilation, to self-confidence, to life in a monastery, to intensive worship, to a blessed church service more than a contemplative life. Otherwise, you want to live these very lives, as your parishians live, for the lives of the family, the lives of children, the lives of creation of this, like a small church. And to that, effectively, the period of apprenticeship at a spiritual school, or the period of preparation before accepting the holy dignity - tse, zokrema, choose one of these two vectors of your life.
Black clergy, blacks, bear, first for everything, service in monasteries, it is possible, to win like church rumors, tied with their freedom in the form of worldly links. Parafial priests, most of all, the priests are friendly. For whom, the Orthodox tradition is now in keeping with the traditions of the Catholic Church, de facto obov'yazykovy celibacy, so obov'yazykove bezshlyubnist clergy. The Orthodox Church does not have one, and the future priest can choose. You can choose your own family path yourself, or the path of bezshlyubnosti.

Why is there a sense of church hierarchy?
Ієєєrarchiya іsnuє skrіz. As we marvel at the present life, then the hierarchy is in the family - father, mother and child. Ієєєrarchіya іsnuє, starting from the first class at school - the teacher of that uchnі. Actually, be it an organization, speaking from the worldly point of dawn, and an organization - a great organization, a great organization, there are millions of believers before it, that organization will also require a structure. This structure is called “ієєррхією”, that is literally “sacred dominion”. Not just the management of various equals, the management of a company, a company. Go to the one who laid the foundation of this organization by Christ himself in the New Testament. The Old Testament had a priesthood, and yet the priesthood lay before the blessings of Aaron, the Colin of Levi, to whom it was ancestral. The priesthood belonged to a singing group of people and was transferred from the slopes. My Bachimo, that Christ, according to another principle, robs the twelve, and then seventy apostles - quiet, to whom we hand over the Gospels and the works of the church community. On the cob, effectively, the apostles were the only clerks of the community, but the shards of service in this community were even richer, the differentiation of these different services began early. Various functions of church services are reserved for these other people. For example, first, as described in the book of Diy Apostles, blaming the service of deacons, literally, "quiet, who serve at the tables." As we said at once: the service of social workers, it is quiet, who distributes donations, distributes like products among members of the community. Obviously, the apostles take away the opportunity for greater goodness, greater freedom for missionary journeys, and so on. Then, if the number of churches in the Roman Empire grows larger, the churches themselves, like the mystical communities, the bishops (literally, in Greek, “guardians”) become the intercessors of the apostles. More than that, including the episcopal structure of the church, the bulk of it is also insufficient. The paraffian is already rich, the bishop cannot give skin respect, the priests - presbyters (literally "elders"), then they will be called priests (literally "priests") - like the bishops' commemoratives.
In this order, our tripartite hierarchy is early blamed on the Christian Church. On the most equal level, he is a bishop, and the head of the pomisnoy church is the patriarch, who is also a bishop. Sweat, on the parish equal, priest. Here, too, there are gradations of their own, depending on the term of service at the sacred sleigh. The third rіven is the deacons. Tse tі, hto vykonuvav functions of the social practitioner, but at the same time їhnє zdebіlshі zdebіlєє obmezhuєtsya liturgichіchmi functions. Go ahead and read the litanies at the hour of the service, help the priests to perform the Liturgy and other church rites. Tim himself, this ієrarchy is not self-sufficient, ієrarchy is not an end in itself for the foundation of the church organism, but it is also effective to respond to those vikliki, like to stand before the Church. In the history of the Church, for example, deacons were not only made by men, but deacons and deacons, so that the woman was hung in the lower deacon's slab. Krіm tsikh trokh stupіv іsnuvali і іsnuyat іpodіakoni, chittі, svіvaki і so dalі, so zvіnі nizhchі schablі, kozhen zіkоuє tі chi іnshі sluzhіnnya, yakіh nebіvіє Church.
Well, I know, the order is hierarchical - this order is not just like a victory, a victory, if the most important step dictates to the lower one, and this dictate expands to the beast down to the skin offensive scree. Christ to speak about those who want to be with you, let's not be a servant to everyone. The first axis of service is service to God and service to people, service to the Church at that stage, on which the Lord has placed a bishop, a priest or a deacon - this is the method of life. If the service is being realized, we should, if it be church service: both clergy and laity, it is right to bear their right fruits. Fruit, as Christ sees us.

CONCEPTS ABOUT THE MYSTERY

The priesthood is a sacrament, in which, through the hierarchical consecration (consecration) on the right person, the Holy Spirit descends and performs yoga, perform the rites and shepherd the flock of Christians (Catechism).

The Rite of the Priesthood, like and other rites, may have two sides: outer and inner.

Zovnishniy bik the sacraments are stored up by the hierarch's hanging with prayer. The ordination of ordination as a symbol of the blessing of that transfer of power to others, the taking away of the sight of God, is recorded in the Old Testament (But. 48, 14; Numbers 27, 23; Deut. 34, 9). In the Christian Church, from the very beginning, її іsnuvannya, vyvyachennya є yak necessary belonging to the rite of the priesthood. The holy apostles, having taken away the power in the form of Jesus Christ Himself, did not otherwise pass it on to their intercessors, as if by hanging (Dії 6, 6; 13, 3; 14, 23), and ordered them to repair it in their chambers like that (1 Tim. 4, 14; 5:22; 2 Timothy 1:6). The Orthodox Church has always been compelled to follow the commandments with the strength of sovereignty.

Internal Bik of Sacrament we accumulate the grace of the Holy Spirit, which is conferred on persons who hang under the deacon, priest, and bishop. Already at the Holy Letter there is a passage about the service of the hymns and the giving of the Holy Spirit to them through the hanging (Dії 6, 10; Eph. 3, 2; 1 Tim. 4, 14; Dії 8, 29; 13, 2 that іn.) .). The Church has always observed that in the rites of the priesthood the special grace of the Holy Spirit hangs for the passage of the service of the Church, and one expresses one’s faith in prayers, as if one gets used to the consecration at different levels of the priesthood.

INSTALLATION OF THE TIME

The sacrament was established by the Lord Jesus Christ Himself, who chose the apostles to help His hearers and teachers and gave them the power to read and perform rituals, and after the ascension sent them the Holy Spirit, which gave them the forces necessary for their service (81). 4). From that hour of burning, the Divine fire of the grace of the Holy Spirit is saved in the Church and is transmitted from generation to generation. Let us point and symbolize the sign of the approaching link of grace gifts and the power of the priesthood, which is being used to bring down on the consecrations of the grace of the Holy Spirit.

CONCEPTS ABOUT CHURCH CLEAR PERSONS:

PRIESTS AND CHURCH SERVANTS

Individuals, over whom the rite of the Priesthood is performed, - the clergy, - there are three steps in the Church: the bishop, the priest and the deacon.

Consecration to the tier of the church hierarchy is due after the passage of the lower steps to the clergy, as if they were preparing. Up to the osіb lower steps of the clergy, otherwise it sounds so. clergymen, lie down: reader, spivak (clergyman) and subdeacon.

CONCEPTS ABOUT HIROTONIA I HIROTESIA

The Sacrament of the Priesthood, as it is established through hanging, is also called consecration (the word is like the Greek word heir - hand and teino - rose all over). The consecration is always celebrated by the bishop at the hour of Liturgy, before that at the vvtar.

Ordained to the lower levels of the clergy: reading, spivaka (priest) and sub-acon, through the blessing of the bishop - through the ritual of cherubing, the titles of christening (like the Greek heir - hand and tifimi - I lay down, I appoint). The ordination is celebrated by the bishop at the vvtar, in the middle of the church and not at the liturgy (sound before the liturgy).

HOLY IN THE CHURCH SERVICE POSAD

Dedication (chirotesia) to the reader and spouse. Posada read or speak in order to read, sleep and canon in the church, and also carry a candle in front of the Gospel, at the great entrance in front of the Holy Gifts, serve in vіvtar (obov'yazki palamar) and other. To that, in the rank of consecration in reading and consecration of consecrations, they are called by the same name “priest”.

The consecration in reading and convocation takes place in the middle of the church before the ear of the liturgy, immediately after the bishop's robe (before the readings of the year or the hour of their reading). Dedication can be made at once not over one, but over a kіlkom we will encircle on the whole tenement. Ipodiakoni bring the betrothed (or obranikh) to the settlement of reading or spivak in the middle of the temple, at the same time make three bows until tomorrow and then the bishop. Rising to the bishop, consecrating the head, and the bishop, illuminating it with the godly banners, laying his hands on the new one, reciting a prayer. At her wine, God bless her for the service of a consecrated priest, to ask God:

“Your Servant, who walks the priesthood with Your Holy Sacrament, which she did, adorn with Your indecent and immaculate robes: let the illuminations, and in the future sight, accept the life of an imperishable life, with Your choices, rejoice in domineering bliss.”

From whom the troparions are sung: to the apostles, saints John Chrysostom, Basil the Great and Gregory the Theologian. (Behind the Statute, in front of the troparions, “Our Blessed God” is placed and a great ear, as if the dedication should not take place every hour of reading the year.)

At this hour, the bishops consecrate reading and consecration through the vows of the cross, with the words: “In the name of the Father (the protodeacon and consecrations seem to say: “Amen”) and Sin (i.e.: “Amen”) and the Holy Spirit (i.e.: “Amen "").

The very tonsure of the consecrated, according to the explanations of blessed Simeon of Thessalonica, means the consecration of yoga and the sacrifice of service to God. He tonsured the likeness of a cross, with the voices of the name of the Most Holy Trinity, to serve as a reminder of those that the Lord Jesus Christ is instilled and with His Cross sanctified the whole universe, and the Triune God is the Creator and Creator of everything.

After that, the tonsure is not repeated, even if one is to be born after that, one should read it, or at the highest level of the priesthood.

As a sign of consecration to God and resurrection in the presence of the simple believers, after the tonsure, the reader and congregation are dressed in a short felon, like “an ear of the sacred robe” and “the ear of the priesthood.” She wears a “wii”, as a sign that “wine come under the yoke of the priesthood, dedication to the service of God, enter under the protection of God Himself” (Archbishop Veniamin. New tablet).

After this bishop, having blessed the head of the consecrated trichi and laid his hand on it, read a prayer to a friend about the new one, as if about reading that consecration.

The bishops pray: “Lord God Almighty, take care of Thy servant, and sanctify him; and give it to you with all wisdom and intelligence, to create Your divine words and reading, taking yoga into a blameless living.

After the completion of the prayer of consecrations (having denounced the bishop and turning to the faces on the skhid), I will read the part from the Apostle as a sign that the first bow is used at the reading of the Holy Letter.

After whom the phelonion is taken, and, according to the blessed hand of the bishop three times a day, the surplice is dressed. Before the robes at the surplice, the bishops bless the stichar (over the cross) and the consecrated one, which kisses the cross on the surplice that the hand of the bishop.

At the discretion of the bishops, to speak to the newly-consecrated priest about the obligatory language of reading - the first, lower, step of the priesthood.

After the order of the bishops, it seems:

“Blessed Lord! Tse buv servant of God (im'ya) reader of the most holy church (name), in the name of the Father and Sin and the Holy Spirit.

And to give him a candle with a candle, like a wine to wear in front of the bishop and to stand on the singing place (near the iconostasis) in front of the bishop.

Dedicated (hirotesiya) to the sub-acon. Dedicated to the subdeacon, she is also consecrated in the middle of the church, before the liturgy, immediately after the vestments of the bishop. Sometimes the consecration is on that very day with the consecration in reading and conviviality. Sometimes, as if the remains of another day were already consecrated to the subdeacon, before the consecration of the person of that day at the liturgy of the deacon.

As soon as she is consecrated as a subdeacon, following the dedication in reading, then once again, according to the rites of the interview with the subdeacon’s surplice, they present the orar (“crown belt”) to the bishop. The bishop blesses the orar, and dedications, taking yoga, kissing the orar and the hand of the bishop. The podiacons operate the consecrated one like a cross.

the subdeacon depicts the service of Angels; To that you, at the consecration, an orar is given, with which the vins are girded like a cross, for the image of kril, with which the Cherubim curl up, checking to the Throne of God. Operated by a sub-acon orar (behind Simeon of Thessalonica) and as a sign that “in the present hour I am humble, I am grateful for my stegon and purity, I am guilty of gaining clothes of spiritual purity: why I cannot be friends with others.” Ale wine can be changed in a hat, as if earlier, dedicate it to friends - a legal rank.

After having been explained by the orar, the bishops bless the hierarch with his hand on the head of the consecrated one, placing his hand on his head, reading a prayer, in order to ask God to bless him on the future service - "until the service of the Holy and Indecent Mysteries."

The hierarchs pray: “Which servant of Yours is a good one, to serve Your Holy Church, Vladiko Himself is blameless, save him from everyone. Give to you to love the food of Thy house, check on the door of the temple of Thy saint, fire the lamp of the settlement of Thy glory. I plant yoga near Your Holy Church, like a fruitful olive tree, which will bear fruit the fruit of truth, and show Your servant at the hour of Your coming, that they blessed You to take the payment.

After the end of the prayer, the protodeacon sings out “Let us pray to the Lord,” and he is diligently following the command at the hands of the bishop. For whom the newly consecrated sub-acon is given a ball and put on a new towel. The newly consecrated subdeacon poured water on his hands and sweat, like other subdeacons, kissing the hand of the archpriest and entering the vіvtar. (Here vin, behind the Statute, reading from your own yakі know the prayers, tremaє "riches and hands with a brus" to Cherubic).

When the cherubic song of consecrations is sung, I will be brought to the royal brama and again serve with the hands of the bishop. (Behind the Statute, at the great entrance to the winery, behind all the balls and the “handle”). After the great entrance, the subdeacons stand with the tsar’s bramy “on the appointed mission for the rank”, and after the viguk of the bishop: “Let me be merciful,” the subdeacons are introduced to the vіvtar i, having received the blessing of the archpriest, they become subdeacons.

In the bindings of the subdeacon, for the cloaks of Simeon of Thessalonica, Vlastar that іn., to enter: dress the archpriest, serve him for the first hour of the service, prepare that holy vessel’s outfit before the priesthood Judges, cleanly twist those lamps on the throne and the altar, fire the lamps on the throne and other.

ORDINATION (ORDINATION) TO A DEACON

Before hanging at the deacon, as the first step of the priesthood, the protege fasts and undergoes the so-called protege's sermon with the confessor recognized by the bishop. Here the wine is spovidaetsya for all his life.

Deacons have less than 3 subdeacons. To that, for the best practice, the deacon of the deacon of the same day will be consecrated as a subdeacon (as if he had not been consecrated earlier).

As a matter of fact, until the post-cob establishment and recognition of deaconhood in the apostolic hour (Dії 6, 1-6) and in the early hours, the Church has won the deacons more than the bindings of service during the commission of the priesthood, but not itself. On such a rose of the deacon's service is grounded and the very rite of being ordained a deacon. So, as a deacon does not celebrate the Eucharist, then the deacon’s ordination at the liturgy follows the consecration of the Gift, and itself after the viguku of the archpriest: “And let the mercy of the Great God and our Savior Jesus Christ be with you” (before the lecten. ").

Dedication as a deacon is possible at the liturgies of St. John Chrysostom, St. Basil the Great, as well as at the Liturgy of the Pre-sanctified Gifts. Consecration at the priest can only be on the first two and not at the Liturgy of the Pre-sanctified Gifts.

After the appointed viguk, two sub-deacons lead the ordained (who is in the same rank) from the middle of the church to the royal brama from the voices:

“Let them go” (turned to the people, who will need it for the upcoming future).

"Punish" (to the church clergy).

At the entrance of the consecrated one through the royal gate to the vіvtar, the protodeacon observes:

“Come on, Your Eminence Vladiko.”

A protodeacon and a deacon are received from the royal brother of the consecrated, they enter the rank of such wines, take the one who enters by the hand, and bring before the throne.

The archbishop, sitting on the left (pivnichnaya) side, in front of the throne, the pulpit, bless the protege, who bows to you to the ground.

Let's let the protodeacon circle the trojan near the throne. Ordinations, hugging the throne, kissing all chotiri cuti to the throne, and also, after skin circumambulation, bowing to the ground to the archpriest, kissing the end of the omophorion (after the first circumambulation), club (after another circumambulation) and the bishop’s hand, and then bowing again.

Three times by circumvention of the women at the throne, hanging the abode forever, dedicate to yourself the service at the throne of God, resting in an uninterrupted union with the Church; To the tsіluvannyam kutіv vysvyacheniya vyslovu your reverence to holiness to the throne and your fervent love to God. I’ll kiss the omophorion, the clubs of that hand of the archbishop of the wines show the blueness of the pokirnist, the vdyachnist and I’ll go to the bishop, through whom the grace of God is brought to the new.

At the hour of the three-time circumambulation, the troparion of the slab is sung around the throne, the troparion is sung together, then in chorus.

At the first troparion: “Holy martyrs, who suffered well and were crowned ...” - the passion-bearers call out, as our prayer-workers before God and at the same time, the high guards of faith in that purity, and the sight of the self-suffering passage of their service.

In another troparion: “Glory to Thee, Christ God, apostle praise and martyrs merry” - commemorate the laying on of hands, that, behind the butt of the apostles and martyrs, I preach the laying on of hands to the Trinity of the One, and serving Christ God in word and deed, I’ll prepare the butt of їх lay down your soul for the truth.

At the third troparion: “Isaїє, radiy, the Virgin may in the womb and give birth to Sin Emmanuil” it is shown that the basis of the priesthood in the Church was the instillation of the Sin of God, Whom and may magnify, pleasing the Holy Virgin. Tsіsnespіvi svіvayutsya in a different order, lower with love, to the fact that the union of Christ with the Church is famous here for the greater rank.

After a three-time circumambulation, the bishops get up from the pulpit (to tidy up) and stand in front of the throne to the right side. Dedications after the third circumambulation, the trich bow to the throne, proclaiming:

“God, have mercy on me, a sinner” (when you meet the bishop’s omophorion and club), then, having become right-handed to the throne at the front kut, you shale the knee with one right, on your hands (having put your arms down like a cross on the throne) shale the head.

The one who is consecrated, stands on one knee as a sign that the new one is not dependent on the clergy, but only the service at the Holy Mysteries, but not their responsibility. The shaking of the head on the hands means that you consecrate all your soul and body strength to the service of the throne of God.

At this hour, the bishops put the edge of the omophorion on the head of the consecrated one, signifying that you are ready to become a participant in the pastor’s tigar, bless the ordained trichi and lay your hand on the head of the yogo, after the protodeacon’s voice: ) perform a prayer of dedication.

“THE GOD’S GRACE, ENJOY NEMICHNA (weak) GREAT THAT BIG (insufficient) REPLENISH, PRORUCHU (im’ya), BLESSED SUBDEACON IN DIKON:

The vіvtarі sing: "Lord, have mercy" trichi, and the chorus trichi "kirie eleison". The choir sings properly, the docks of the bishops read the prayers.

The hierarch, having blessed the three ordained one and placing his hand on his head, reads secretly two prayers: “Lord our God” and “God, our Savior”, in which to pray to our Lord Jesus Christ to save the hung “in all honesty” and grant you faith, love, grace-filled power, that holiness until the guiding passage of your service.

At the beginning of the hour, the archpriests read their prayers to the protodeacon in a voice of peaceful litany about the archpriest and the right hand of yoga and about “the deacon, who swears by them.” (The litany was entrusted to the Archbishop's Official with letters, which were scribbled back to the letters of prayers, and the protodeacon read from the Official, at the same time from the reading of the archpriests of the taєmnyh prayers, he himself stood in front of the archpriest behind the subdeacon, that the official.)

After the completion of the prayers of ordination, get up, and the bishops “allow” the orar, aprons over the insulted shoulders, lay yoga on the left shoulder, and also give the hand-laid hand-in-hand and ripid, like kissing. When the robes were given and handed over to the archbishops, and then on the choirs, they waved: “Axios” (axios - day).

This is the voice of the voice of the fact that the laying on of hands will be clothed with visible signs of one’s rank and service (orar, instructions and ripida) and that one, having taken away the grace of the Holy Spirit, having become a year of consecration, entrusted to you the priestly service.

Having taken the ripid, hanging kissing the hand and shoulder of the bishop, stand on the left side of the throne and hold the ripid over the diskos until viguku: “Holy to the holy”, then communion until one o'clock. (Ring the ordinations by adding a ripid on the litany before the Our Father.)

Newly appointed deacons to the first of the deacons (followed by the protodeacon) are honored with Holy Communion, otrimuyuyuchi tsyu priority for the sake of renewal this day on the new Divine grace (priesthood).

After the transfer of the Holy Gifts to the altar of new appointments, the deacon, to the pulpit of the people, and to chant the litany “Probatch, what shall I receive.”

Tsim vin show your new service - do the dirty work, call the people to prayers and bring them to God.

ORDINATION (ORDINATION) At the priest

The ordinance of priests, like deacons, was always looked upon by the Church as the right of bishops. The whole right was made known to the bishops by the apostles themselves, as is clearly seen from the words of the ap. Paul to the Bishops: Titus (1:5) and Timothy (1 Tim. 5:22). The necessary affiliation of the presbytery's post was always given by the episcopal hand and the bishop's prayer.

At this hour of hanging at the priest (presbyter), the song of the Cherubic Song is celebrated that the transfer of the Holy Gifts from the altar to the throne, then even before the blessing of the Holy Gifts, so that the hanging priest could take part in the blessing of the Gifts.

At the hour of the great entrance of the deacon, hanging at the priest, serving as a deacon, carrying on the choli the deputy paten around. In the great entrance, in front of all (following the candle-bearers), holding on to the head behind the front ends with two hands, to get out of the salt and stand behind the priests.

After the great entrance (if all the priests see at the vvtar) the hangings of the deacons, the service of the deacons, and stand in the middle of the temple.

Pyslya Zakinchennya Kheruvimsko PISNI, - before the blessings of the Archyrem people Trikirіm і dicіm і і і і С і і І і і Diyakon, and not the same, I was the same , with this cost, that: 1) priests receive the consecrated one at the wedding, to be included in the number of such wines; 2) not the protodeacon, but the eldest of the priests (the archpriest and archimandrite) circle around the throne. 3) The dedications of the priest before the throne are not one, but an insulting column, as a sign that he accepts more service, and a greater gift, lower deacon. With this viguk “let us hear” the priest is called to enter (and not the protodeacon). After "let's hear" the bishops read the prayer thoroughly.

"GOD'S GRACE, BRING THE NEMICH LIKELY AND BIGGER REPLENISHING, PRORUCHUE (IM'YA), THE BLESSING DEACON TO THE PRESVITTER: WE PRAY FOR THE BIG THAT, WE PRAY FOR THE ONE

“Lord, have mercy,” the whole church shouted trichі. Protodeacon: Let us pray to the Lord. The hierarch trich blesses the one who lays hands on the head, lays his hand on his head and reads two prayers, and the senior priest (and not the protodeacon) reads the peaceful litany in a singsong voice.

At the first cryptic prayer: "God, uncompromising and indestructible," the bishops to pray to the Lord to save the newly ordained "with the immaculate living that undefiled faith."

Another prayer is for the completion and completion of prayer. Keeping the omophorion of that hand on the head of the consecrated, the bishops pray:

“Great God in strength and inconsistency in the mind, marvelous in the joys of more blue people, Himself, Lord, and this, yogo, like You on the presbytery’s steps, vikoan of Your Holy Spirit as a gift, let the dead be unguarded to Your altar. , sanctify the word of Thy truth, bring to You the gift of spiritual sacrifice, inspire Your people through the purchase of another people.

Like this, strivshi in the Other Parish of the Great God and Savior of our Jesus Christ, Your only begotten Son, accept the wine city of good economy of your rank, in the multiplicity of Your grace. - І Slavoslіv'ya.

At this prayer, the image of the pastoral deed is baptized: the continuation of the good, blessed, Bogolyudsky home life (“ikonomstva”) for the order of people in the Church, which is being created by the grace of Christ through the pastor.

Five strengths, five deeds here are indicated and understood by the priesthood:

stand before the altar of Spokuti, looking forward to your life, like a sacrifice;

to propagate the gospel of the Kingdom of God, to establish faith in our Lord Jesus Christ as the right Judge of the Savior of the world;

to bless the Divine Truth and the truth of Christ, to reveal її completely all the vipadkіv and conditions of life;

make gifts of spiritual sacrifices: make liturgy; bring a bloodless sacrifice of glorification and kindness for everything;

to show the light of God the fatherland (a symbol of this act, the priest wears the name “spiritual father”), christen with water, with the Holy Spirit and fire believe in the name of the Most Holy Trinity, make people new in life, serve their spiritual renewal.

After reading the prayers of the bishops, they give the hanging of the priestly robe: epitrachil, belt and phelonion, as well as the service as a ceremonial for the priesthood. Accepting the tribute, hanging kiss those that we take away, and then let us take the hand of the bishop.

At the presentation of the priestly shat, the Service of the hierarchs shouted: "Axios." The clergy and choir trichi sing "axios". New ordinations after the whole omophorion and the hand of the archpriest, to enter the ranks of comrades in service in the ramen, vislovlyuyuchi splkuvannya і love, yak is guilty of z'dnuvati їх ux, for which the middle of the priests.

After the consecration of the Holy Gifts, the hierarchs give the newly consecrated discos and the part of the Holy Bread (“XC”), apparently:

“Take a vow of qiu and save її tsiliy and neushkodzheniya to the rest of your death, about what kind of katuє buti in a Friend and more terrible than the Coming of the Great Lord and our Savior Jesus Christ.”

The priest, taking, kissing the hand of the archpriest and, watching, stand behind the altar, having healed over the Most Pure Body of Christ, which lies on the yoga hand, read the 50th psalm and pray to the Lord of strength for the blessing of the great and terrible priestly service.

Before the viguk “Holy to the Holy” you turn the Holy Bread to the bishop.

Hanging from the priest proceeds until the first of the priests is received (after the first archpriest for great practice), gaining the upper hand for the sake of the grace of the renewal of the Divine Spirit.

Before the opening of the wines, we read the prayer for the amwon, which shows the people that they have entered the steps of the priesthood. The New Priest after the hanging of this day after the last liturgy, for up to seven gifts of the Holy Spirit, having received the grace of the priesthood for some reason.

ORDINATION (ORDINATION) AT THE BISHOP

The Church in the greatest antiquity delivered to the bishops only a little more presbytery. For yourself, put in a bishop, it would be necessary for the correct execution and legal execution. For a long time, it was considered correct, if they took a fate from a new one, it is possible, all bishops of the region, to instill people, who, from their own side, are aware of the goodness of the betrothed. The consecration itself was followed by the dedication, as if it were turned on and off by the cathedral of the bishops through the laying on of hands and the gospel placed on the head, with the voices of the prayers.

Appoint a bishop at the given hour. After the election of a candidate for bishop and confirmation of him by the patriarch and the Holy Synod, he is called in the future by the patriarchy (or the exarchate) by naming him to the bishop.

The name of the bishop of Poland is in the fact that one or a few days before the very ceremony, at the presence of the patriarch and the members of the Synod (or in the presence of the exarch of the region and the bishops), after the ear of the ear, the singing of the troparion and kontakion in honor of the Holy Spirit, a short one days of Pentecost (the beginning, the litany and the void of prayer, having laid the vіn єpіtrakhil, the patriarch chi the head hierarch), with the right of the Moscow Patriarchy (chi ekzarhії) reading to the appointed bishop the decree about yoga. Vybiraєtsya vіdpovіdaє: "I accept any kind, and not in spite of the divine word."

And having said afterwards the language, I take the view of the patriarch and the view of the other bishops of the blessing. The rite of naming ends with richness.

The consecration of a bishop in Denmark is celebrated by a cathedral of bishops on the basis of a patriarch, or, if you accept, a cathedral of three, and not less than two bishops (Apostolic canon 1st).

Probation of a Newly Converted Bishop on the day of consecration before the liturgy. Before the end of the year of the bishop, as a guilty consecration of the betrothed, at the escort of the clergy, go out from vvtar at the full dress and sit on the seats on the pulpit in the middle of the temple.

Protopresbyter and protodeacon, having taken the blessing from the patriarch, go to the vіvtar, take the priests set, dressed in the moustache, having bowed (trichі) in front of the throne (two waist ones and one to the ground), directing yoga in front of the pulpit to the middle of the temple, placing it on the edge of the great orlets. Protodeacon speaks out:

"The most God-loving one, call on and confirm the consecration of the bishop of the blessed city (name)."

Patriarch of the following request:

“For the sake of what did you come, and in view of our peace, what did you ask for? How do you believe?”

The consecrations are given: “Consecration of the Archbishop’s Grace ...”, and then we sing the Symbol of the Orthodox Faith.

After another and third prayer: “How do you speak about the power of the three hypostases of the undead Deity” and “what about the influence of the hypostatic Sin and the Word of God?” - attributions reportly speaks of the beliefs about the three hypostases of the Triune God, and especially speaks of the revelations about the revelation of God the Word. If the skin is confirmed to the one who is consecrated, I take the blessing of the patriarch. Let us then give obityanka to honor the laws of the holy apostles, the seven Ecumenical Councils and nine other canons, to reproach the patriarch and the Synod.

After accepting the tsієї obіtsyanka, signed by the hand of the most ordained bishop, the patriarch blesses її, seemingly:

"The grace of the Holy Spirit, through my peace, create thee, the most God-loving archimandrite and hieromonk (im'ya) of the bishop of the blessed city (name)".

After whom, having taken the blessing of the patriarch, the hangings of the trichi worship the bishops and kiss the skin's hand.

Then let’s be rich, as if we’re hanging up the veils on the skhid, standing between the protopresbyter and the protodeacon. After the second wine testing

to be celebrated at the vіvtar, and the liturgy is celebrated in a grand order.

Same hanging on the bishop after a small entrance, before the readings of the Apostle, the bishop can not only read people and consecrate Dari, but also hang on the priest and deacon.

After the small entrance from the Gospel for an hour to the consecration of “Holy God”, and before the singing of the final “Holy God” and the convergence of the archbishops on the high place, the protopresbyter and the protodeacon direct the ordained before the tsar’s brotherhood, zvіre vіdsi vіnіmєn. Here, having taken a miter and trich, having bowed to the throne and having bowed to the new one, you stand before the throne on insulting the knee, laying your hands like a cross on the throne and head, and witnessing your submission to God's will.

Then, on the yogo, it is necessary to spread the gospel with letters down, piedtrimuvane from the sides of the archbishops, - not the hand of the Lord Himself, to bring the consecrated and at once under the order of the law of the gospel.

The Patriarch (a.k.a. the head hierarch) angled us loudly to complete the prayer of the sacrament:

“To the selection and peace of the God-loving archivists and the entire consecrated cathedral, Divine grace, forever German, that you are jubilant and vicious, that you will remember, prophesy (im'ya), the most blessed archimandrite in the bishop: let us pray for him.

The priests sing “Lord, have mercy” (trichy) at the vіvtarі, and the choir sing “Kіrіya, eleison”.

After that, the chief bishop three times blesses the consecrated on the head, proclaiming: "In the name of the Father and Sin and the Holy Spirit." Bishops respect the head of the ordained with the right hands. Todі are read by the first two taєmnі prayers, and one of the archpriests will silently peaceful litanies.

At the reading of the taєmnih prayers (“Vladiko our Lord God” and “Lord our God”), avenge the passage to the Lord of the Lord “to mark the ordained by the power of the Holy Spirit, show the bishopric of him to be blameless and holy, create him as the successor of the true Shepherd, sacrifice Your soul” souls, entrusted to you in a right life, become the Throne of God not shamefully.

After the prayers, if from the head of the ordained Gospel they take the Gospel, they take from the new cross and phelonion, and bring the subdeacon to you sakkos, omophorion, cross, panagia and miter. Having accepted the skin from the chi shat, wine kissing yoga, bring it to the skin archpriest, take the blessing, kiss the skin hand and dress. When the omophorion is worn, like a bishop's official robe, they say: "axios", but in sakkos, like a priest's phelonion, which replaces, wine is dressed without voice "axios". After the hierarchs have chosen to kiss the hung-up, and with us the hierarchs on the high place (at the hour of the concluding consecration of the Trisagion).

Under the hour of the reading of the Apostle of the new ordinations of the bishops "sitting on the throne" (on the seat on the mountain) among the archbishops and "reconciling the Apostle" on the cob and in the end of the reading.

At the great entrance, I take a chalice in front of the protopresbyter, and at the hour of the reception, lay the holy cup to the presbyters.

After the end of the liturgy, if all the archbishops are victorious, the head bishop puts on the newly appointed, from the autumn hands, the archbishop's cassock, panagia, mantle (with dzherelami), hood, and handing you chotki ("vervitsa"). Nareshti, all bishops and new consecrations go to the middle of the temple and here, among the people, new consecrations are introduced at the service of the archpastor through handing him a pastoral rod as a symbol of pastoral power. When the wand is handed over, the newly-appointed bishop is said to be worthy of repentance.

After this new consecration, bless the people.

ZVEDENNYA (CHIROTHESIA) OF THE OFFICE TO PROTODEACON, ARCHIMANDRIUS, IGUMEN THAT ARCHIMANDRIT

Zvedennya in us tsі tserkovnі ranks bovaє at the liturgy at the hour of the small entrance to the Gospel and vіdbuvaє pose vіvtarem, through the blessing and cherubanniy, prayer, naming the rank, which is vibrated, and vygoloshennya: "axios".

As a protodeacon, who turns into one of the appointed ranks, ring from the middle of the temple to the throne, make three earthly bows there and be brought to the bishop in the middle of the temple, three times bowing to you. Bishops sitting three bless on his head and, standing up, put his hand on his head. The protodeacon will say: “Let us pray to the Lord,” and the bishops will offer a prayer for the consecration, recognizing the rank, at some wine they will be consecrated.

When consecrating an archdeacon or a protodeacon, the bishops pray:

“The very clothes of the grace of your archdeaconry, your powerful servant (im'ya), and adorn your honesty (honesty) on the cob (on the choli) stand in your people and the image (butt) of the good yogo be behind him. Make and reach mastitis in old age, glorify Your beautiful name ... "

When consecrated to the archpriest (protopresbyter), the bishops pray:

“I dressed myself with Your grace and our brother (im'ya) and honestly adorn Yogo on the cob to stand presbytery, and the image of good Yogo be good with him. And with reverence and honesty in old age, do good for the life of good will, and all the same God have mercy, for You are the Giver of wisdom and you sleep all (c) life ... "

Then we signify the bishop of the consecrated cross like a cross and put our hand on his head, loudly: “axios”.

Like vibrations at the archpriest at the presence of the gaiter, vin pulling on the yoma, and in the consecrated archimandrite, a miter, a cross and a mantle with tablets are put (without re-spelling the “axios”). After the new consecrations, the archimandrite kisses the omophorion of the bishop in right and left.

On the occasion of this third liturgy: all the clergy under the hour “Come worship” go to the vіvtar through the royal gate for the rank.

About sacraments. The Sacrament of the Priesthood