What is blackness? Chi tse easy way - drink to the monastery? About tse you rozpovist igumen Sergiy (Ribko) at the article on the portal "Orthodoxy and the World".
Monasticism
leaf first
Good day!
If you have a little bit of free time, help me, be kind. My name is N. Men are 16 years old. I live near Petersburg. I don’t know who You are, but I’m wondering that You can make me happy.
On the right, in the fact that, as often happens with people of my age, I try to know the kohanna. May have great problems with fathers. Stink everything that is necessary to work for us (I have a brother and a sister): I'm learning at a paid school. Ale, stinks alone can’t stand it, without a kіntsya cook, that’s mother and sister. I have not beaten me for a long time, for I am lying to you. But, in my opinion, my sister and mother will provoke yoga themselves. І tse all day. Tato does not allow us much of what Ale, in fact, we live on yoga pennies. Vіn tezh in your own way to love us, but to blame the kohannya it is important. Because of everything, I practically don’t get along with anyone, because I don’t have many friends.
I know that some people have more difficulties than me, but I think, You know that all your problems are absolutely inseparable.
I had an idea that if I become a nun, then I will go out of spite. In addition, I don’t want to tease you, if a person makes friends, I love you. And tse obviously if it becomes. But then I thought: why not just be an easy way?
Likewise, you can tell me, give me a hint, be kind.
Vidpovid father Sergius (Ribko)
Hello N.!
At your 16th birthday, make an important life decision early. Bazhannya to go to the monastery is one of them, because you have to go there once and for all. Zvichayno, let's go on the cob to visit, marvel, live and treat like a pilgrimage in order to get to know the monastery, the sisters that blacksmiths themselves. From your sheet it is clear that the rest of you hardly know. Therefore, your bajannya is really similar to choosing an “easy way”. Ale is an easy path among the blackness of the impassible, the Lord has declared to us His followers the path of a narrow and thorny path, few people walk like that. Monasticism is a richly folded way, lower Christianity among the world, which is sometimes called “bloodless martyrdom”.
Your statements about monasteries, better than everything, were formed from reading fiction and reviewing films. Moreover, zdebіlshgo, zahіdnikh, to tell about the life of Catholic chentsіv. Orthodox blackness is hidden, do not hurry to reveal your secrets to the first sage. Likewise, in the artistic literature, for an even rarer vinnyatka, there are daily authentic images of Orthodox Christians. Spiritual literature, which speaks about the blackness of life, was written by the Chants themselves, You, more than anything, have not been read. And if you read it, it’s unlikely that you would be able to correctly explain what is written there. Yakby Wee knew what a modern women's monastery is, not in your dreams, but in truth, you would hardly want to solve your life problems and enter the new way.
In films and novels, the monasteries go, ring out, in the presence of an unfortunate mess of other lives of negativity. Really, pardon. Domineeringly to the false mind, peace everything with your worlds; If there were no negativity, monastic life is more important, it will require great disobedience, and more smut - self-sacrifice and self-sacrifice. This is the life that people simply don’t get enough of wine for an hour, no strength. It is impossible for him to go to a monastery, without having understood first, for which a blacker life is needed, without loving Yogo with all your heart, without regard for visible difficulties. It’s impossible to go to a monastery without loving God, To whom a monk should sacrifice himself. The victim is lying in that, having crossed the threshold of the holy monastery, it is no longer possible to lay down on oneself, but only God. All of this life is now a flawless vikonnannya of God's commandments, or, in a different way, the will of God.
As if all our life is a struggle, but it’s the same way, the life of a Christian is a battle against the spirits of the wickedness of the heavenly (Epistle of St. Apostle Paul to Ephesians, 6; 12), dark demonic forces. Monasticism among the tsіy viynі - "special forces", tobto, chenci - little chimalo, those warriors, often naive, unsafe, vidpovidalni "zavdannya"; tsі voїni vyovnі buti good podgotovlenі before vikonannya, nobility and remember richly, that we will forgive the soldiers neobov'yazkovo.
Now, a few words about the everyday life of a modern woman's monastery.
Ready for you every day, without holidays for 10-14 years at the barn, city, house, kitchen, laundry, bakery. etc.? The robot will have to pick up the bullshit, and not every person will take up the yak. If you want Vi chi ni, you will not be fed! The day at the monastery starts on the 5th anniversary of the wound, ends for the shortest time on the 23rd, and sometimes even after the last night. On the day it seems like it’s rare.
For a day, a monk of the monastery borrows a prayer that divine service. And tse, believe me, not one rіk to that, who lived at the monastery, pratsya anіtrohi is not less. For the quiet, who hasn't made a sound before and hasn't fallen in love - it's unbearable. The resident of the monastery Zobov'yazana began to pray incessantly in her mind. Tse okrіm liturgical service, the trivality of someone to become until the eighth year for a day. Ale, today at the divine service, it’s possible to go less than mantle blueberries, so you, over those who have already been tonsured. Vіn vіdbuvaєtsya not vіdrazu, mantії pereduє kіlka rokіv obedience. Novices call to go to the holy services only, and then not to all; it is important to stink pratsyyut. At the practice, they are distorted, with a serious є їх virishennya, vihovuyutsya yakosі, necessary for the black life.
Eating in the monasteries of the minuscule. M'yaso їsti not lie down. Posts are finished suvoro, at full obsyazі. Okrim mid-Friday, at the monasteries to fast at Mondays. Fasting to see more than a dewy hike, sometimes - fish. Most of the women's monasteries, especially the new ones, even worse, that is far from being allowed to be allowed days, they can allow their own dairy products, eggs and fish. I eat only in the refectory, I can’t think of special products. Metal Chernets is not a mother of the sovereign, Krim Nineobkhіdnish.
Sisters between the monastery go out only from the monastery's right. Some people can get along with their relatives. At the entrance of the blueberry, one time for a sprat of rock - to see the fathers, and more often - the holy masses. To live stench by kilka - from two to four - people in one cell (kіmnati). The salary at the monastery, zrozumіlo, is not taken away. Monastir nadaє clothes, eating, living, everything you need. At the monastery, do not read newspapers and magazines, do not marvel at the TV set, do not listen to the radio, on ordinary tape recorders - only spiritual sleep.
If you think that blueberries are Angels, have mercy. Stinks are the same people with their shortcomings and ailments. Like saying one of the characters in the fairy tale "Popelyushka": "We are not enchanters, we are only vchimosya." People come to the monastery to forge their soul. It takes an hour. If something else reaches holiness, then in the old age of fate. There, where a lot of people are picked up, especially among the women's collective, obov'yazkovo arrogance at mutuals - people are people. It is necessary to have a lot of wisdom, love, indulgence, and a lot of patience - to save the world.
Іsnuyut other spiritual problems, which you will not understand. Among them, for example, there is a lot of spiritual curiosity in modern monasteries, and also, the ability to take one’s own reasonable joy in a difficult situation that has developed, internally and externally. A person's life is called a science of sciences, but someone can read it. Vchiti - then yakraz, even though it’s wonderful, no one. Navchayutsya, so bimoviti, in absentia, for books. The priest's clothes are surrounded by regular services. In addition, as a rule, "bili" (tobto friendly) priests serve in women's monasteries. The Holy Reverend Isaac the Syrian, it seems that among those who give life to black lives, the spiritual clerk may be obov'yazkovo black, for the priests did not know and did not understand this life.
Are you ready, N., for such a life? Chi will not become more important to you, now? You, sing-song, inquire, do you want to go to the monastery? I'll try suggestions.
Not all go, but get back. A person cannot take anything on himself, as if it were not given to you from heaven (Gospel of Ivan, 3; 27). Far from all, navit deeply believe people who call that building to such a life. The great teacher of blacksmithing of the 7th century, St. Ivan Lіstvichnik seems to be: “Yakbi knew how to cheer sorrows for chentsiv, no one would ever visit the monastery” - me, chentsyu, like no one else, good to see what it means. To the same saint, they seemed to give: “Yakbi knew that they were happy to check chants in the Kingdom of Heaven, all, without hesitation, would go to the monastery.” Dodam. Not only in the Kingdom of Heaven, but even here, in the earthly life of the one who spends a true monastic life, watching an hour of grace-filled joy. More often than not, then more often the stronger. The joy of chentsya is the Lord, who sees my heart.
“The more I walk the path of life and I approach the end of yoga, the more I hush, that having entered the blackness, the more I burn with heart jealousy to reach this mark, for which the Holy Spirit has established blackness at the Church. Mercy from the mercies of the King of Kings, if Vin calls a person to a black life, if in him he grants prayerful crying and if the communion of the Holy Spirit calls him out of the violence of addictions and introduces him into the vision of eternal bliss. Having left the world, I’m not like a one-sided swindler of recognition, but something else, but like an amateur of higher science; And this science brought me everything: calmness, coldness to all earthly things, quietly in sorrows, strength in fighting with oneself, brought friends, brought happiness on earth, which I didn’t know about Mayzha. Religion at once turned for me into poetry and three times into uninterrupted wondrous spirit, in conversation with visible and invisible lights, in invisible solitude,” write St. Ignaty (Bryanchaninov). Ale schob vіdchuti tsyu joy, її treba "earn" an important black practice.
To understand the blackness of life and in a right way to live it can only be the one who, having deep faith, spent more than one time earlier in church life: having regularly observed services, richly and often praying at home, suvoro dorimuvavsya fasting, often taking communion, love read spiritual books make pilgrimages to the holy monasteries, but more than that, you will be your own stosunki with a sharp resemblance to God's commandments, which are laid down in the Gospel. For such a person, faith and everything that is tied to her is the main need of the soul. It’s not enough to go to church every once in a while, to see the Orthodox zvichaїv, as my grandmother taught me. The lack of faith is no more like a cultural-historical tradition. Vaughn can be alive - remind all the life of a person, show everything without a blame. Remind the mind, heart and soul.
Commandment: Love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your minds, and your neighbor, like yourself (Gospel of Luke, 10; 27) - may be the method of life, the head її zmіst . It is only possible, however, that there is a serious rozmov about blackness. "The first step is to become a chance, it is necessary to become a thorough layman" (St. Ignaty Brianchaninov). Tse means that living in the world, a Christian is guilty of vikonating all the commandments and gaining garlic, as much as possible in the world. Alecia is not enough. The one who wants to enter the holy monastery is already guilty of the light of beginning to prepare himself for a black life.
The human life is “fasting life”, for this the Christian is guilty of accustoming himself to black fasting. It is more important to live in a simple and inexpensive way, to be familiar with meat (young - and wine), to finish fasting at Mondays, to accustom yourself to complacency, not to ob'їdatisya. No less important is the post of the soul - the morning of worldly hostility. Bazhayuchiy statistician is inspired by worldly sights and appearances: bars, discos, restaurants, concerts, theatres, festivals - exhibitions and museums are acceptable. To go on a visit, to greet acquaintance with the need for peace, for the sake of piety - with pious people. “With the reverend you will become reverend, with the godless people you will be dismissed” (Psalm).
The life of chentsya is an innocent prayer of God. It is unlikely that you can spend such a life of one who does not tell about those who have a prayer novice in the world. Prayer is not easy right. Only that building life in the monastery, who loves prayer the most in the world and everything that is connected with it: the temple, worship, spiritual reading, divine worship. It is also necessary for the world to establish its own prayer rule. It is read early in the evening, trivality until one year; for the time being it is not required. In the day, even as an hour, you can pray, skilki will be blessed.
Іstotny bek of prayers to occupy the apostolic commandment: to pray without ceasing (First Epistle to Thessalonians, 5; 17). It’s best to vikonuvat її read the prayer of Jesusov without a pinch: “Lord, Jesus Christ, Sin of God, have mercy on me, a sinner.” Її read forever, for any furnishing, early until evening, standing, lying down, on the move, at transport, for їzhey, for any reason to take - walk and repeat with respect, in your mind; alone - in a voice or whispers. To occupy herself with unceasing prayer, chentsyu is handed a chotka.
Whoever loves prayer, unfailingly love the temple of God. God's house will become a yogo native house. Such a person jokes whether it’s a good time to visit the divine services once again, as if there is no service, I would like to go and bow to the icons. Naturally, you need to learn to know yourself at the temple to the robot, so that in such a rank you have risen due to the need for the world to earn a living, the mother can often conduct worship. When you need a mother in your country, an Orthodox church is not able to pay a large salary. As a rule, won significantly lower for a living wage.
It is especially so for such a person to love the Divine Liturgy, for that, at the hour of it, the Sacrament of the Eucharist (to other communions) is celebrated. Bread and wine by the grace of God become the true Body and Blood of Christ, partaking of such Christians receive from their hearts the very Sin of God. Mystery is great. Relishing like a good Lord, try to partake more often, regardless of the preparation that comes from fasting that prayer.
Everything is necessary to work step by step, not arbitrarily, so that with the blessing of that under the certificate of a certified chants, it is indispensable to the sacred dignity. One of the black houses is the house of hearing. The monk is guilty of listening to the monastic authorities of that spiritual father. Without a blessing, like at a monastery, so in life there is nothing to be afraid of. It’s about the same as between fathers and children, to love one to one, with less loss, that in the light of other children they can be rebuffed or disobeyed, in a spiritual life it’s not accepted to do so. Good plaid such stosunki bring only those, if they are trustworthy, founded on mutual love.
With the familiar simplicity and lightness that you get, you need to practice in order to learn by ear. Tsya Christian honesty is one of the main ones, especially significant among blacks. Fasting, hearing, like other black garlic, it’s better to start learning far behind, still resting with the world. For whom it is necessary to search for a spiritual kerivnik. Knowing the spiritual father, it is necessary to take care of everything with him, listen to everyone, reveal everything that is worth living like an inner life, so it is outside, adding respect to our mutual partners with other people. It is necessary to ask a spiritual father far away for those who can fold in such a way that people in the monastery, to which they would be completely trusted by spiritual nourishment, are not to be found. Saint Theophan, the Recluse of Vishensky, writing in the 19th century that it is better to know a spiritual churchman before entering the holy monastery, it will be even more important for him to know him in a monastery. In order to correctly understand what is blacker hearing and other blackish deeds, it is necessary to read the books of the Holy Fathers in ascetic themes.
Reading spiritual books is one of the means of preparing oneself for life at the monastery. It is necessary to read us in front of the coming authors: St. John of the List, Abba Dorotheus, John Cassian the Roman, Barsanuphius the Great and John the Prophet, Isaac and Ephraim the Sirin. Especially relevant are the authors of the rest of the hour: St. Ignaty of Stavropol (Bryanchaninov), St. Theophan the Recluse, the Optina Elders, and the docks of glorification: Igumen Nikon (Vorobyov) “We are deprived of repentance”, the Valaam shiigumen John (Olekseyev) “Peel at your heart”, contemporary Greek ascetics. Correspondences of the life of ascetics of piety in the 19th - 20th centuries. Read at the light of the camp in good time to the one who is a resident of a modern monastery, sound the floor of the ear, so don’t wait for an hour for spiritual reading. And do St. Ignatiya (Bryanchaninova) is important to the daily life of the flooring, which the rajah makes his entrance to the monastery doti, the docks do not get to know if you want to read the book “Brought to the modern blackness” (V tom “Creation”). Before the monastery, you need to inquire about the collection of a special library of ascetic works of the Holy Fathers, the shards in the monastery of such a library may not appear, and there will hardly be any money for the collection of books. While lounging the books of the Holy Fathers in his possession, the monk does not only take away the unappreciated greed of reading, but he can also greet his brothers, lending his books for devotional reading. A special library is needed, to build the library of the monastery. Dosvіd us, who is alive in today's monasteries, showing that spiritual books are no irreplaceable guardian and comforter, and that is the fault of being in the cell of chence. Books are the only wealth of chents, which does not expand the home of non-acquisition. You can prepare yourself to the end of the abode of a poor woman, having accustomed yourself to a special life, to be greedy with unnecessary speeches, unique of supermundane things. It is no less important for all vitrati, ways to earn money and operations with them, take the blessing of your spiritual father. Tse dopomozhe wanting to often vanish zayvih pikluvannya, zbentezhennya rosa i razladіv, yakі inevitably in financial nutrition.
For the sake of it, given here, there will be not only people, as if they are preparing themselves for blackness, but they need to be needed, be it for someone, regardless of the one who will go to the monastery, or else. Ale nasampered, N., I will briefly swear at your prohannya, which is necessary for someone who wants to drink to the monastery. And in order to become a right nun, you need even more. Cho same - sing-song, speak here early; a lot of volumes have been written about it, so they can put together a whole library. Chantly, having read this sheet, you will understand that your dream is to go to the monastery beforehand rich in what to look like unknown. Shvidshe for everything, tse bov having broken the soul, which is passing. Well, Vishche didn’t get excited, then you are a man’s husband.
Let's try to think about what you can really learn from your situation. First of all, it is not necessary to take swedish decisions, as, as a rule, they appear to be unusual. The payment for the life of a pardon is sorrow. Їх і so vistachaє, do not multiply varto. The right decision, like a fruitful fruit, looks forward to a long time. The stench is rich in lieu of something, the zocrema is in the form of a change of furnishing, for some it is necessary to learn to be patient. Be patient, be patient, you need to be sure. Tolerant people - the first sage. In patience, learn to forgive, especially people who like to love you, wanting to be at one with your own lover and show irrationality. For kokhanny forgive rich.
From the surroundings that have been folded, it’s not important to understand that it’s not a big deal, but the earth is happy. Ta y chi bagato who knows yoga? Let's embrace this life, happiness and happiness, riches and malt, or else life - the life of the soul, as if passing through the life of the earth, prote, for your own spiritual laws. The life of a person cannot be improved, but it means that we are happy, as spiritual laws do not shy away from anything. The stench was written at the book “New Testament”, otherwise - “Gospel”. Try to get to know her. Tsya book is read more than once. Wise people re-read її fast, make order out of themselves. Vaughn is the first and best radnik. While reading the Gospels, you may want to read other spiritual books, which will help you to know the tips for a rich life food.
Dobre Bulo would be the same, Natalko, you should start praying at home and go to church. At the temple, it is necessary to go to church, schonedily, that at the great saint, stand the whole service. There you can not only pray, you can also ask the priest for joy, know your own good friends from your fellows, and maybe, such a person, so we can share the life path with you. Aje, people get there, young and old, for some kind of smut in life - love your neighbor as yourself. How does it look like fashionable modern morality: "Love yourself, and be the price of love for you to love others!" Vibachte for richness. Possibly, you won’t be happy, but I hope that I want to help you.
Other sheet
Good day Tetyano!
It's a good thing that in our hour there is something to stand on the path of black life. It is especially noteworthy that this person is young. Like you, I have shown my life in the church at the nineteenth century, having entered the temple as a pracial psalmist - bulo tse u 1979 roci. Yak i Vi, having especially fallen in love with the Liturgy. After two years, having taken the blessing on the black path of life in the sight of his spiritual father. Ale zdіysniti my bazhannya was farther away than in 1988. z vіdkrittyam Optinoy Pusteli, where I have entered.
Looking back at the passage of the path, I don’t worry about anything, the crime of such pardons and sins. Infecting the bi at once. But to my special knowledge, I can now report the priest’s report, which allows you to get to know the inner world of other people, many of them, or you already got up, or you want to stand on the dark path. It’s a pity to kill those who, having made such a test, have gone to the world for a while, and the deacons have deprived the church. In some cases, the reason was believed to be that people went to the monastery before the hour, not being prepared yet. And the deacons went without God's will through soulful bloody zeal, cherishing the orders of confessors, as they did not have the right to give similar punishment, sometimes just peace of mind. It ended with a tragedy that broke life, especially as a person took vows. "It is not possible for a person to take anything on himself, if he will not be given a burn."
At certain times, people who came to the monastery were enchanted by the clear orders, as if they did not respond to their statements about the monastery. Apparitions were mrіylivimi, folded by people on the basis of reading books, or they felt the hoarded confessions. From the hours of the ancient fathers, a lot has changed, so you can’t say everything to me. "A person who did not remember these changes, the changes are not in essence, but in the situation, which may be the day of the day, he is delivered by himself at the camp" (St. Ignaty (Bryanchaninov), vol. 5).
So at once it is pleasing to the Lord to drink in the monastery, it is necessary to take away the knowledge and recognition of what monasticism is. What is it? What is the modern blackness that the modern monastery looks like old-fashioned blackness and why? What is the feat of today's days against the feat of old and old? Nothing, Tanya, you can’t give me food, tell me! To reach everything by yourself, at the shortest time, for additional books. The bearer of a living black retelling, a right ascetic, a true chance, a follower of the Holy Father's vchennya about the order, our hour is more important, it may be impossible. It does not guarantee the name of the monastery, nor the popularity of the holy ascetics, who practiced there before. Irrespective of the great number of people in black cassocks, there are numerous monasteries (six hundred at a time), just the same. The camp is especially difficult for the black woman. Ignorant of hundreds of women's monasteries, I don't see them (!) in my opinion, to the patristic understanding of blackness. God forbid I'm wrong. Alechentsі and blueberries still є. May God grant you if you are wise to your way.
How to understand, what is blackness? First for everything, turn to books, be quiet from them, like they were written by the Chants themselves, especially insured to the saints. A good cob becomes a cloud: St. Ignaty (Bryanchaninov) "Ascetic tales" (vol. 1), "Ascetic sermon" (vol. 4), "Offering to modern blacks" (vol. 5), "Leaves"; St. Theophan the Recluse: "What is the spiritual life and how to get on with the new one?", "The way to the bottom", different views of the spiritual life; leaves of Optina elders, especially St. Ambrose; from the present - “We are deprived of repentance” ig. Nikona (Vorobyov) (1963), "Zazirni in your heart" by skhіїgumen Іoann (Aleksєєv) (1958); from the ancient paintings “Ladder” of St. John Listvichnik and the honor of St. Avvi Dorothea. Possibly, if you don’t see the book, you won’t be able to see it, but try, that you need the stench in the region, and not only at the same time. It is necessary to come for a price, and not be separated by the stretch of your life.
Under the hour of reading vinikne impersonal power. Do not hurry to put them to the white priest. “Tim, who promises to live black lives, a spiritual clerk is required to be shukat from black people, so that the priests did not know and did not understand this life” (St. Isaac the Sirin). It’s a pity, not every Chernets builder Nini Dati Gumotnu will be pleased. See the monasteries for the opportunity. Most importantly, people, women are not raju. I’m afraid that you can take away from the women you’ve seen the evidence of the black feat. When possible, encourage the slander of blackness. Ale more than the head, pray to God, to show Your will - chi є won on those, to turn the black path of life for you, if you dare, how to prepare yourself.
With love about Christ, hieromonk Sergius.
The idea of serving God can be blamed on whether you are a great person, but more often, it seems to be more likely to appear after a strong one. Deyakі cholovіki just svіdomlyuvali, scho їm neїkave zvichayne zhittya i є majestic bazhannya to help others. In such a situation, information about those who want to go to the monastery and what is necessary for someone else will be better. For the beginning, it is necessary to go to the church, or to the monastery for a conversation with the priest, to be appointed, what the decision is thought out, what not.
How do people drink at the monastery?
At the same time, it is necessary to regularly go to services, as well as to help and communion. You should know your spiritual mentor, who will allow you to change your mind and make the right decision. If there is no such force, for those who want to go to the ranking service, then, better for everything, you will not be able to reach the black regime. An hour is enough to drink in the monastery for the next hour, making a pilgrimage, even if it helps to know a calm, not seeing a normal life forever.
How to drink in a human monastery:
- Sleep on your back in the monastery like a worker. I’m going to put my physical work together, you can be appointed, ready to live until the end of your days.
- The next step is a novice. For whom it will be necessary to write special prohannya and otrimati allowed.
- As long as you have successfully passed the test term, you can already turn to the igumen, so that you become a chance.
It is also important to know that you can drink at the monasteries with whom you can drink. There is no specific limit in what kind of food, but in the case of black people, tonsure is allowed only after 30 years. Tse pov'yazano z tim, scho people can take tse decisions vidpovidally, mayuchi life dosvid. Chentsi cut their hair less than quiet people, they lived at the monastery for less than 5 years. If people still don’t know 18 years, then I need to talk to the priest, take away the blessed fathers and then we’ll go to the monastery, 
de spochatku better live deaky hour. Only if you realize that the decision is wider, that the blacker life is more powerful, you can turn to the igumen.
More varto rose at such a topic - what can you drink at the monastery from a child. The ministers of the church, responding to such a request, give a negative opinion, arguing to them that the monastery was born in a vicious light, and the child will require that they were born, clothed, and thin. It is impossible to dbati and vykonuvaty obov'yazki і buti vіdzhuzhenim vіd svіtu. At this time, there is only one solution - come to the monastery before the pilgrimage and read prayers. Possibly, God has given a more correct solution and turn to the next future.
What zmushuє dewdrops become blueberries
Today, in the midst of patriotism, we become more pious - accept the call. And what is in us from the blackness of the night - our orders to the new and the yogo to us? Who and why are blueberries? Chi may God try the term, otherwise you will go through the raptom? And why can you turn around at the light, like it's gone?
Under the Soviet Socialist Republic, the gloomy vocabulary of gloomy blackness was born under the autocracy "a form of passive protest against non-human minds of life, as a gesture I will spread that nevira in the possibility of changing the mind." At the same time, at the word “blackberry”, it was revealed that the old woman was born, as she did not think of the past. Today, those who break to the monastery, look familiar otherwise.
For example, romantic pannochki, "bookish" girls, who drew their statements about the monastery from novels and films. In 2006, the Muscovite Larisa Garina was trained by ear in the Spanish monastery of barefooted Carmelites (one of the best, with the abode of Moscow), prepared to accept the abode and sang that she had brought only love to God. “It’s important to live without sex,” Larisa sang, “and all life is normal!” Today Larisa is happy, friendly, mother of two children. Youth is your youth, so you can experiment.
Significant contingent of girls with problems, who spend more than an hour at the monastery. 25-Richna Alina 7 years ago, her 18th sang before drugs. “The fathers sent me to the monastery for 9 months, - I’m guessing out. - This is a special monastery, there were 15 novices like me there. It was hard to get up before dawn, pray all day long and sleep in the city, sleep horribly ... Somehow, dabbling in, went to the field to know the grass, so that we could “kill ourselves”. After a certain hour, the organism, perhaps, is cleansed. And even a little bit of enlightenment is coming. I remember well this camp: like a veil falls from my eyes! I came back to you, looked over my life - and the fathers took me away.
“Monastir is a rehabilitation center of its own kind for people who have “lost their way”: drunk, bezpritulnyh,” father Pavlo, confessor of the Bogorodnichno-Albazinsky Holy Mikilsky Monastery, confirms Alina’s words. — The strayed ones live and work at the monastery and try to get better at living a normal life.
The middle is quiet, that they went to the monastery, there were many people who came. For example, the young sister of the actress Mariya Shukshinoy Olga, the daughter of Lydia and Vasily Shukshinikh. On the back, Olga followed in the footsteps of her fathers and starred in many films, but inexplicably realized that she was uncomfortable in her middle. The young woman knew the sense of life from God, she lived at an Orthodox monastery in the Ivaniv region, where one day she woke up її ailments blue. Olga carried "hearing" - the Crimean prayers baked bread and helped the monastic state.
In 1993, the actress Katerina Vasilyeva left the stage and went to the monastery. In 1996, the actress turned to the world and to the cinema and explained the reason for her exit: “I lied, drank, separated from people, robbed abortions ...” shooting gallery having outwitted a huge number of squads due to alcohol addiction: “In some clinics, she didn’t exult, didn’t help anything. Ale zustrіla the priest Father Volodymyr and vіn didpomіg їy vilіkuvatisya. I think she has become a believer, otherwise nothing would have happened.”
In 2008, the People's Artist of Russia Lyubov Strizhenova (mother of Oleksandr Strizhenova) changed the life of the world in the monastery, having drank, if the onuks are on the rise. Strizhenova went to the Alatir Monastery in Chuvashia.
The famous actor Irina Muravyova does not want her bajan to enter the monastery: “What is the best way to bring to the temple? Ailments, suffering, mental anguish... From me to God, sorrow has brought me, and a little empty in the middle.” Ale, the actress's confessor still does not allow her to leave the stage.
I lie at the monastery of the Novospasky Monastery in the nearby Podmoskov'ї, I see you that I receive novices, and also I give shelters to women - victims of domestic violence. For the monastery itself is human.
I remind the priest that she came to be glad of the 20-year-old niece Lizi - talking, if you want to go to the monastery and don’t hear the everyday.
Father, father Volodymyr, calm down:
- You direct її. Take not vіzmemo, but let's talk non-stop. Chantly undivided kohannya bulo. Vіk May in your order... You can't have it at the monastery! It is not possible to come to God in sorrow and I see that it is not a divisive kohannya chi scho. At the monasteries come less in the form of confirmed love before God. He asked his mother Georgi, that she came to her sister on the 15th anniversary, wanting everything in her was good - and a robot, and a full bowl.
My sister, and my mother, at the monastery, named after St. George, was called differently by the world. Ignorant on black shati and look at make-up, look out at 38-40.
“I came at 45,” the mother smiles slyly, “and at once I have 61 rіk pishov.
What kind of enlightenment glance gives such an effect, what kind of disguise is relaxed, good ... I’m crying, what brought you to God?
- Do you have a goal for life? - Vіdpovіdає matіnka pitannânân podpannya. - I'm out?
“Well, live happily, love your loved ones, bring mischief to prosperity ...” I try to formulate.
Matinka George nods her head: “Good, but now?”
And as I don’t try to help my brothers, nachebto noble, for purposes of explanation, I get up in a deaf hut all the time: true, but now? Come out, as if my health is not high, but vain. Drіbniy klopіt - mustache in order to live comfortably, so that no conscience, no evil did not disturb.
“You still don’t see the axis of your earthly life, you don’t work at the monastery,” Mother Georgiy summed up, and Father Volodymyr laughed commendably. - I came, if by the rapture of one miraculous wound I realized why I live. I threw myself with clear thoughts, where should I go. Navit did not come to the monastery, the legs brought it themselves. She left everything without a thought.
- Have you ever messed up?
- Tse such a camp, if you bachish your way, - the mother laughs. - I don’t have a lot of doubts, I’m sorry. And direct your Liza, we’ll talk to her, rozpovimo, that she doesn’t need to be inspired by the worldly troubles - it’s too early. You are not fit to go to a monastery just because of the lack of acceptance in a special life! That kind of young body will still be calm, you won’t be up to prayer. Ale, you need to talk obov'yazkovo: more yakscho is screwed in, you can lure a sect of yak.
- You don’t take young people on your own? And the female axis, who?- I point to a group of women in black huts, who work in the homestead state. The deyakі of them are seen as young.
— Oh, who checks for tonsure, — explains the father, — but stink here for a long time as novices, they have already misrepresented their love to the Lord. And vzagali, until the 30th anniversary of the woman, the rector of the blessing does not give a sound. Є tі, who just carried a listen, stench can drink. And є tі, who looks like a man-monster vtіk, stink to live there, deyakі with children, - father vazuє on an okremium of boondocks from decks. Give me the skin of an abutment, ale, so that it’s like living, it’s necessary to practice in the monastic state.
- And yet, who should not be taken from the blueberry?
“The counter-indication is about the same, as before kermuvannya,” the priest smiles, pointing his finger at his car. — Epilepsy, psychic rejuvenation, that incredulous mind.
But in the face of such happiness, you can pull up to the monastery, because in the face of grief, that rose is not possible? My conversations with them, who, having only climbed to the monastery, have only been able to turn around in the world, show that such thoughts do not come like a good life.
Muscovite Olenya's daughter has grown up in a terrible accident. So far, they fought for their lives in intensive care, they swore an oath that they would go to the monastery, that the girl was alive. Ale donka didn’t dare to lie. Through the river after the tragedy of Olena, it is known that some people know that the daughter died, to save the blackness. Olena is glad that she didn’t have a chance to vikonate her obіtsyanka and move into worldly life. At once, she orphaned her mother to reproach herself for those who did not formulate her thought otherwise: let your daughter live - and at the same time we will live our lives again and enjoy her.
32nd Saratov resident Olena knows that she wanted to go to the monastery, depression was caused by a serious complication after the operation. Today, Olena is happy, that there were kind people who made her think:
— In the same way, my confessor, and other relatives, close friends, are psychologists. My father was kind, he listened to me and said: you have a family - the best! І having pleased me to turn to an Orthodox psychologist. Today, I will understand that my dream to go to the monastery was less likely to try to flow into reality and there is not a little bit of sleep with the broadest bagann to come to God.
- Pragnennya girls at the monastery - most often a test of self-realization in this way, - confirms Ellada Pakalenko, a psychologist from a rare "Orthodox" specialization. Vaughn is one of the poor fahivtsiv, who practice themselves with “monasticism” - those who want to bury worldly life, but hesitate. Come to Helladi on your own, sometimes bring relatives, for which you can’t independently bring up close views of such a crochet. Pakalenko herself helped Oleny from Saratov escape the monastery cell. Hellas knows about what it seems: she herself at 20 roki went to the Donetsk monastery as a novice.
Yellada Pakalenko. Photo: from a special archive
- In a rampant flow in the monastery, an economic crisis, genocide and overpopulation are constantly escalating, - Hellas is stubborn. - As if turning back to history, it is clear that the mass heritage of the laity is constantly growing on aphids and like the legacy of the sick on society. And the mass result of women is the correct sign of the pressure on them. It’s worth it, if the women stop coping with the tasks we set before them and want to throw off the burden of viability, trusting God. And for a long time, girls have been waving with their high spirits: there can be both a team, and a mother, and a beauty, and lit, and remember the children. And the lads grow up to be helpless, vdchuvayuchi, that they themselves are happy and a gift for a woman.
Orthodox psychologist vpevnena: vіdkhіd vіdkhіd monastir zamenіuє zhіntsi unrealіzovane kokhannya.
- As practice shows, girls go to the monastery not because of churched families, but emotionally closed, with low self-esteem and weak sexuality, respecting that only in the monastery walls the stink will be "understandable." The stinks don’t understand, scho didn’t leave, it’s more, it’s not good for God. For the rooting of the flesh, the monastery is not the best place: for girls with normal sexuality, as they try to strangle with such a rite, it will be hard for the monastery. That sensi, who doesn’t know the stench, is calm there, check on the yak.
Pakalenko told me that she saw a lot of monasteries, she spoke to the novices and black women, and we can say for sure that she should bring the girls without turbos to the cell. Tse filthy women with fathers, especially with mothers, low self-esteem and perfectionism.
- In one monastery, I brewed such blueberries that Hollywood likes! - Guess Hellas. - High, strings of girls of model soundness. Appeared, and indeed - extravagant models, embellishments of rich people. I have such a cry in their eyes and in their promos: I'm better here!. For young monastir - zavzhdi vtіkannya problems, failures. Trying to "change the coordinates" in life, before they were put differently. It’s not bad, but it’s not about the right faith, but about those that the girls don’t use other tools to change their lives - don’t hesitate, practice, learn, love. It’s about weakness and the will to life until life, but not about love before God. Good confessors encourage such people. And the axis of all sects, navpaki, joke and lure. The sects will always need fresh blood from those who are enchanted, angry, morally unstable. And the stench will always lure you yourself, which promises to obranist: "We are special, we are others, we are things."
Hellas tells about their way to the monastery walls. On the right, she was in her native Donetsk, on her 20th birthday, she was a stately and beautiful girl, she was honored by the respect of people, for which she was constantly tormented by her siblings. Yakois mitі їy wanted a pause - inner silence, sob to know yourself. I won flowed to the monastery. From that hour 20 years have passed, and Hellas sings that the way back from the monastery. Wanting wine, without a doubt, not easy.
“I know what it’s like to live in a monastery as a novice, and then we’ll understand that it’s not yours, and drink stars and turn in the wall as a specialist — a guardian in the monastery. Now I’m 40, I’m teaching people to believe in God and follow the yogo commandments, and not to live in the spirit of the world just to those who don’t have the strength to take what they want, to resist violence, evil, pain.
Hellas guesses that for the monastery of the Crimea, the novice and the black women lived and just women with children, which did not have to go anywhere. All the sacks of the monastic walls had little of their own history, but they did not take anyone to be tonsured. It was necessary to try pivroku in the monastery and, as if the bajan was saved, to ask for the blessing of the abbot. For the most part, the women were simple, without special drinks and enlightenment.
An expert in Orthodox ethics and psychology, Natalya Lyaskovska, knows that after the current crisis of women, it’s better to see the world. I saw 5 main types of "candidates from blueberries".
Natalya Lyaskovska. Photo: from a special archive
1. On this day, the blueberries of the monasteries are most often melted with blueberries. In Russia, there are impersonal pritulkiv, de znahoyat zahist, turbotu that watcher of the girl-orphan, who spent the fathers, children from dysfunctional families. The girls grow up in women's monasteries under the guardianship of Christ's sisters, as if they did not only care about the physical health of their women, but spiritually - before the children, to be placed with your love, such a stench was relieved. After the end of the middle school, the stench can stay within the walls of the monastery, know your place in society, which doesn’t matter when you are full of newcomers. However, girls often stay in their native monastery for the rest of their lives, take tonsure and, at their quarters, work at the abutments, booths for people of a frail age, at liquoreries (for listening), at schools - and at monasteries - musical, artistic, and pottery, and other schools, not only the traditional lighting, but also the parish church. Ts_vchata do not imagine your life without a monastery as a monasticism.
2. There is often another reason, through which old girls and women come to the monastery, - a great misfortune, transferred from the world: the loss of a child, the death of loved ones, the health of a man is thin. They take it by ear, as if after a long time the woman still wants to become a nun and the mother superior to succumb: she sees blueberries from her, її shear. But most of the time, women come step by step to you, know the spiritual strength of the monastery and turn to the light.
4. There is one more category of women, over whom more and more often take custody of our monasteries. The women, though, didn’t know how to rule in the social model of sustainability, or for some reasons they left the Uzbek life: for example, black realtors, who spent their lives on blame, were driven out of the house by children, drink, fight with other fallows. The stinks live near the monastery, they are ready for the new, they practice strength, but the blueberries rarely come out of them. It is necessary to go through a great spiritual path, so that such a person would burn off the black spirit.
5. Sometimes there are exotic reasons: for example, I know one blueberry, who went to a monastery (Crimea with a wide spiritual strength to a black way of life) through a unique library, because she was small in her order of the monastery, robbed by her. In one of the Sibir Monastiri, the Divchin-Negrita, Vaughn conjured in the dew special for that, the Scho to the Chernitsye “Live in Tishi”: in the Batkiwyvshchini, I lived in the Negro ghetto, on the day of the day of Zahlivius Gomin. The maiden received holy baptism and already chotiri roki she cut her hair in blueberries.
Father Oleksiy Yandushevsky-Rumyantsev. Photo: from a special archive
And father Oleksiy Yandushy-Rumyantsev, prefect of the primary and scientific work of the Catholic Spiritual Seminary in St. Petersburg, explained to me this way the blackness of the night:
“It is especially blessed to turn the church in the black path lined with women - as if it were a day, if children dedicate themselves to prayers and spiritual feat for the world and for all people, for in this there is love for the neighbor. Today, as in the past era, starting from the early Middle Ages, among people, as if they dedicated all their lives to the service of God and prayers, most of them were women. It is good enough for our life to talk about those who, being delicate and innocent by nature, women are actually quite often strong and blindly self-confident persons, less human. Tse poznaєtsya i on їhnmu zhytєvomu vyborі».
Instruction
Take the blessing. Vіdkhіd priymaєtsya bagatma like vtech vіd. A young, handsome youth at the church dress is unfortunate, that she got lost, that she longs for the light of the Lord. It's really not like that. A priest who blesses at a glance monastir, as a rule, to reach a long time is astonishing to the one who has come to a new one, trying to understand the right method of solution. Having taken the blessing, the future novice can go further on the path to the Church. How to say that you are not ready for such changes in your life, then follow up.
Charge at monastir novice. To please the confessor, yakіy monastir rather drink. Bless you from the rector, for allowing you to become a novice. Obedience includes living in a monastery, practicing, praying, fasting, reading the Bible and other activities. This period can last up to 5-10 years, moreover, it happens that the novice in this period changes his decision and turns to the world. Often a person is encouraged to become a worker, to be a caretaker at the work place, and only then - a novice.
Get tonsured. To tonsure - dedicate the rite to h. There are three last steps of monasticism: the cassock (ryasophore) - the first preparatory stage until the adoption of a small schema; the monk of the small schema takes the abode, disrespect and obedience; the monk of the great schema, or the angelic image (schіmonakh), accepts the obitnitsa of the vision of the whole worldly. The tonsure is a symbolic action, as if to tell about those people who now serve the Lord only. At the monastery, yoga can be repaired only by the abbot. Insanely, a novice can become less then, if he has taken away the blessing of the spiritual father, if he has lost his temper and humility.
Return respect
Removal - removal from church rank. Possibility of dobrovіlne rozstrizhennya and according to the decree of the church. After this rite, the monk turns around at the camps, having changed with him until he takes the holy rank.
Korisna porada
It’s necessary to get ready for blackness beforehand: I just eat, don’t smoke, don’t get drunk on alcohol, don’t speak slyly, pray often and be reconciled. Everything is to make life easier for young people or for people who enter into blackness.
Jerela:
- Priests about blackness
Rich monasteries build their own websites, and as if you decided to go to the monastery, write about yourself on the electronic monastery, so that yoga could make a decision.
Oversight at monastir- Tse serious decision, take it better not hotter, but seriously thinking and calling everything "for" and "against". Nasampered, warto remembrance that in the monastery you do not lie about problems. Better to go there with a pure soul and namіrami. Remember that health problems can significantly make it difficult to stay in God's house. Aje Chentsi have to do a lot of physical work, as well as finish all the fasts.
you need
- In order to enter the monastery, you need the recommendation of your confessor, and also the unguarded faith that you can dedicate yourself to the service of God.
Instruction
In order to see your friend for the cob, see him as a guest. Earn at the same time at the entrance, or be it another free hour. However, do not varto їhati in monastir pid hour . Aje you need to throw yourself into the name of "God's house."
Obov'yazkovo to know at the monastery of the spirit. Without yoga recommendations, drink up to monastir be important.
If you have taken the rest of the decision, then, better for everything, you will need a passport and other documents to fill out a special questionnaire.
Remember that a person, like going out of the world, is not guilty of any power, it’s better to take care of these food. monastir. Those who are unreachable will also have a chance to bud a little from tonsure.
Video on the topic
Return respect
Upon entry to the monastery, a penny contribution from the chents is not charged. However, you can freely transfer a small amount of pennies to the monastery’s rahunok, as you pay for the cost.
Korisna porada
An immoral way of life cannot become a transition before entering a monastery. Golovne, tse faith in God and bajannya become closer to the new.
Accept hearing, as if life in a monastery as a worker did not steal your status. A novice is a whole person, in brotherhood, but has not yet become a Chance. As a novice, you will go through various trials - the black man is right. Sound the trivality of obedience to become 3 fates, but the term can be like zbіlshenii, i zmenshenii. The clothes of the novice are chained, the skufiya is the belt. If you destroy the monastic rules, otherwise you don’t try to test, they will send you from the monastery and call you out of hearing.
Take tonsure, as you have passed the paths of a worker and a novice and have not been stolen from your bajan to live in the service of God. So you are guilty, but you are ready to give three houses to moral perfection: values, according to that evil. Seriously standing up to these obіtsyanok, think about their senses: virginity - the preservation of great purity, hearing - shanuvannya skin brothers better and more for themselves, zlidni - benignly enduring help, hunger and zhortokoї tightness.
Jerela:
- Stattya: "Who is this black man?"
Rising in price in the whole world, a person can not only marvel at the life of other people, but reconcile it with himself. To be an aboriginal, to settle in a self-made dwelling. To see yourself as a noble person, rent a castle. Well, the monasteries will help you to hide away the worldly motherfuckers.
A long time ago, celebrities took the fashion for an hour in an hour to live with the creation of another example of the fifth century - Shaolin. Not only people who are engaged in similar martial arts come here, but also those who promote Zen Buddhism. Ale tse zovsіm not in the place of the Kremlin, at the same time the yurbi of tourists bring noise and bustle to the territory of the ancient, open impersonal souvenir shops. But in China, even a lot of "battle" monasteries are not so popular, but they saved the silence and calm, as sometimes they are so necessary. In Korea, you can also settle in a Buddhist monastery. You will need to learn the simplest rules of conduct in such places of worship. Then we will get to know you from the lives of the rich merchants of the monastery, tell you about the shrines of those inhabitants, who are saved here. It is your fault to remember the rules: walk only in clean clothes, do not wear bright makeup, do not smoke, do not drink alcoholic drinks, during the hour of worship you cannot shout, be rich, speak with be-kim. You can spend a day at such monasteries or take a trivalent course of learning meditation, fighting mysteries, preparing likhtariki and a couple. The Catholics can help you a lot on the Internet, on which you can book a room in the monastery. Often, Russians see that they live near monasteries in the Holy Land in Israel, near Orthodox lands: Greece, Chornogorії and Bulgaria. In Russia, you can also live at the monastery. In some cloisters, they allow a few days to spend, but in the edge of Spartan minds. At the sight of Buddhist monasteries have not yet become tourist "stitches". You happen to become a "worker", so that you can properly improve on monastir. And take back the blessings of the rector of the chosen monastery. That one, having already settled at the monastery, if you need your child, you will ask for a blessing. Repair the crossings and not let the monasteries in the big ones, even if you need a working hand. The rules of living may be the same as in all monasteries of the world: behave modestly and decently, do not lie “with your statute”. You can live in the monastery for family couples (just married), they try not to separate, but I’ll mortgage everything I have, minds and abilities. "Workers" live and eat in the monastery without a cost, they take part in church services and carry a rumor that they work in the garden of that city, prepare and slacken workpieces, help with repairs and restorations.
If a woman is not in trouble with problems, ailments and grief, if she prays, nothing else is left, like a meal to a woman’s monastery. You can come to the same place, whether a person is independent from the camp at the court, I will become my own rank. As a rule, people who ate to the monastery are strong in spirit and body, even though the service has a lot of strength, patience with that will.
Are you ready to go to the monastery?
First of all, to be called to such a breathtaking and long-term crotch, it is necessary to call all, resolutely dim and bring out the single correct visnovka. Zayshovshi in the monastery, you will spend your worldly life forever. The obedience, humility, physical practice of that prayer will become your head for you.
You will have to work hard, calm your body and sacrifice richly. Are you ready for what? If so, then you need to follow the next steps:
- Return for the joy to the clergyman. Vіn help you get ready for a new life and please at the choice of a monastery.
- Help us the worldly things. Draw up documents, complete financial and legal support.
- Talk to your relatives and try to explain your decision to them.
- Return to the prioress of the monastery and I will take you to the monastery.
- Prepare the required documents. This is a passport, a certificate about the school (like you are friends), an autobiography and a story on the name of the abbot.
As if everything is good, you are a full-fledged woman of your own, if you don’t have children, or the stench of good power, you will be received at the woman’s monastery on a trial term. Usy vin to become 3 rocky. For the wash of complete humility, subdue, diligent prayers, after a while, you can take tonsure at the blackberry.
Giving yourself a wholesome service to God, a woman goes through the main stages of life in a monastery:
- Pilgrimage. Їy fenced to pray at once from blueberries, їsti at the sleeping table. Golovne її busy - prayer that obedience.
- Worker. Tse zhіnka, yak still less adventurous to the monastic pobutu. She continues to live the life of the world, and then comes to the monastery, practicing equals with the usima, violating all the rules and following the internal order.
- Novice. She is the one who has already filed a prohannya about entering to a black life. If the rector is inspired by the seriousness of the woman’s name, then she becomes a nun without a hitch.
- Chernitsa. After that, as a person gave to the women, nothing can be turned back. If you change the houses, it means change God. And this is one of the biggest sins.
Preparing for sightseeing
As soon as you make a decision, and the woman is ready to dedicate herself to the Lord, the next step is to follow these rules:
- pray every day and be present at worship services;
- do not destroy the data of the home;
- win big and important physical work;
- more mumbling and thinking, don’t talk and don’t conduct empty conversations;
- look at the shkіdlivih zvichok;
- surround yourself with hedgehogs, look out for meaty herbs;
- post;
- to leave the walls of the monastery, it is allowed to appear only at the important right;
- watch out for parts of the teeth from relatives;
- vіdpochivati less at the holy mіstsyah;
- behave humbly and sagely;
- look at pennies and other material goods;
- read less church books, watch the television, listen to the radio, spit out the magazines;
- work only with the blessing of the elder.
Chernitsa is a remarkable woman with her character and weaknesses, it will not be easy for him to overcome everything. Tim is not less, vikonannya tsikh rules є obov'yazkovym for those who effectively virishiv change their share.
Do not take from the monastic walls of the one who may have lost the nevikonan goiter in life. As if you have a German, frail old father or little children, you need to talk a little about them, and only then think about calling to the monastery.
How can I get to the human monastery?
A man, a kind of understanding, that his share is indistinguishable from the Lord, that his confession in life is the service of God, you want to spend it on a man’s monastery.
Nasampered, obviously, it is necessary to ask for the blessing of your spiritual mentor. Having talked with you, the priest is guilty of virishiti, which is a practical decision, as you want to accept, more and more not flowing into the life of the world. If your father says that you are ready for such changes in life, you can go further.
More often than not, it is necessary to become a worker and a novice. The main occupations are the development of church literature, the completion of posts, physical work. Qi periods can last up to 10 years. It often happens that a person, having fallen into vanity, turns around for a new life. Those who have passed the test, take the tonsure.
- Ryasofor. Tse black, which accepts the habit of sensibility, hearing and sloppiness.
- Maliy schemamonk. Receive the obitnitsyu zrechennya vіd earthly.
- Angelic (great) schemamonk. You are given again by your own obitnits, tonsure is accepted.
The black people have 4 seperate cloisters, yakі accept people:
- Rumor. You stop being a good person. Let go of your pride, your own will. Now you are the victor of the will of the confessor.
- Prayer. Constant and uninterrupted. Pray forever and everywhere, regardless of what you are doing.
- The home of bezshlyubnosti. You are guilty of acting in the body in the air. You can't have a family with that child. Prote to the monastery can come, be it people, to bring those who have lost their children in the world.
- Illness. Tse vіdmova vіd be-any material blessings. The monk may be a zhenakom.
Remember that Chentsiv are often called martyrs. Are you ready to become him? Chi to learn patience from you, sensibility and humility, so that until the end of your days you will reach the commandments of God. Before you go to a man's monastery, think again. Aja service to the Lord is one of the most important services. Try to stand a rich service on your feet. Whatever brought you satisfaction, your call is blackness.
Can you take a drink to the monastery for an hour?
In hvilini sumnіvu, that colivannya people need to turn to God. Only in prayer, hearing, and a strict life, you can make a real decision and understand your reason. For this, one needs to live at the monastery for a songful hour. For whom the bazhano was far behind, they were allowed to sleep at the head. It's easy to finish Nini. Mayzhe kozhna abode maє your site, de vie you can put the power supply.
Arriving there and settling in a special hotel, you will be guilty of practicing equals with us, be hearing and humble, separating yourself from carnal rights and hearing the punishment of chents. It is allowed to take the part of the preparation for the holy of those other visits. For the price you take away the living that life.
If you can turn to worldly life, you will not be respected by sinners. Such a turn is less possible before you take the tonsure.
As soon as it was tonsured - you will forever become God's servant. Whether it be a destruction of the rules of the black life, a great sin.
In important life moments, someone is asking for food, how to eat a human being to a woman’s monastery. Take into account that it’s more complicated. But not so. You can absolutely be tonsured as a human being. With this chance, you can speed up the skin, who sees his own love for God, patience is that humility. The Lord is ready to take the skin, whoever chooses such a path, even before yoga, all are equal. Churches, monasteries and cloisters for the sake of accepting people with pure offerings and faith in their souls.