10 mythical facts, what did the stench cause? It seems that there is truth in skin heat. So it is possible to say about the myths themselves, as they are vvazhayutsya by a vigadkoy, even though they have a part of reality. It’s only at first glance that it’s possible that all mythical things, such as cyclops, unicorns and others, boules of ancient times. Surprised by the respect for these mysterious creatures, you can understand that people less than a trifle embellished the doors, that they founded in the past, and made myths about them. From i choose 10 mythical stories, And marveling, the stars appeared in the legends.

1. Unicorns (Elasmotery)

Chantly, you don’t sing people, you don’t seem like you, like you look like a unicorn. It is wonderful to teach little children to know that unicorns are horses, to wash one rig from their foreheads. These creatures have always been associated with color and spiritual purity. Mayzha in all world cultures, unicorns were described in legends and myths.

The first images of these extraordinary creations were known in India over 4 thousand years ago. Following the Indian people, one-horns began to be described in legends at the sunset of Asia, and then in Greece, and Rome. In the fifth century BC, unicorns began to be described at Sunset. Most importantly, in ancient times, these creatures were respected as completely real, and the myths were seen as stories that became people.

The most of the creatures that were born in the world, on the same horns of similar elamoteria. These creatures lingered in the steppes of Eurasia and told our rhinos. Їх sphere of living was known to be three times lower, lower in woolly rhinoceroses. It happened during the ice-cold period, at one time the first on-screen images of elastomotherms were recorded.

The creatures of our horses were guessing, only elasmothers were small for a long time on their foreheads. The stench arose at that time, like other inhabitants of the megafauna of Eurasia. Prote deyakі vchenі dosі vvazhayut that elasmotherіyam far away to live and wake up another hour. On their own image, the Evenks made legends about bikivs with black zabarvlennyam and a great horn on their foreheads.

2. Dragons (Magalania)

In folk art, there are a lot of stories about dragons and their varieties. Fallow in the culture of the people, the image of these mythical creatures was changing. So, among European dragons they described how great it is that they live near the mountains and see the fire. Such a description is for most people classical. However, in China, these creatures were described in a different way, and they more often guessed majestic snakes. For most vipadkivs in legends, dragons signified a serious shift, as it is necessary to overcome, in order to take away a generous city. It was also important that, having overcome the dragon, and invading at the yogo tulub, one could gain eternal life. Tobto the dragon signified at once the resurrection, and the timely death.

In mythological explanations, riddles about dragons, more obvious than everything, appeared through the found remains of dinosaurs, as if pardoned were mistaken for brushes of mythical creatures. Obviously, the legends about dragons did not appear without a reason, and they really founded creatures, as if they became a drive for the appearance of myths.

The largest terrestrial lizards, known to the scientific sphere, were called magalania. The stench lived near the Pleistocene era in Australia. It was brought that the stench of 1.6 million was founded up to 40,000 years ago. They ate magalani exclusively with savants, and the difference between the vidobutka was not small. The mist of their dwelling was sparse foxes and grassy savannahs.

It is important that some different types of Magalanians were far away from surviving until the hour when ancient people appeared. Images of majestic lizards appeared, their length could reach 9 meters, and their weight could reach 2200 kilograms.

3. Krakeni (Great squid)

Icelandic sailors from long ago described stingy monsters, as if guessing cephalopods. The very same sailors in quiet hours sent a message about the miraculously calling the kraken. The first riddle about this creature was fixed by a naturalist from Denmark. According to the descriptions, this creature was as large as a floating island, and it had little such strength that it could drag the heaviest Viysk ship with its tentacles to the bottom. Also, the seas were afraid of the virus, they blamed the water for the sharply drenched kraken.

We have a lot of knowledge in our days, which the krakens learn about. They only call them great squids and do not know anything mythical about them. This is also confirmation of the life of these creatures in the form of a large number of fishermen. Superchki sharpen less about rosemary mollusks. So, not long ago, in the fresh seas, we were able to see a majestic squid in the distance, the size of which became approximately 14 meters. So hard, what a mollusk, cream of great suckers, mav of sharpened pazuras on the tips of the tentacles. Zustrivsya with such a monster, a person of our time could have known a perelyaku. What can you say about middle-class fishermen, if in any case they would respect the majestic squid for mythical virobnitstvo.

4. Basilisks (Otrutnі snakes)

There are a lot of legends about basilisks, and that is the story. The stench and monsters were most often described as snakes of neimovirnyh rozmіrіv. Otruta basilisk was deadly for any living thing. Opovіdannya about tsyu creature boulevard in the first century to our eri. However, at that hour, a small, thirty-centimeter snake was called a basilisk, with a chicken on its head. Trohi later, at the III century, the basilisk took on a new image and described as a fifteen-centimeter snake. After a hundred years, the numerical authors of the legends began to add all the new details to the basilisks, the robers of the magnificent snake miracle. So, a black luska appeared on the new one, as if it was spread all over the body, great wings, azures, like tigers, eagle dzhob, emerald eyes and the tail of a lizard. In some cases, the basilisks were “clothed” with a red crown. There were legends about such a thing in Europe in the thirteenth century.

The current vcheni vysuvayut a logical version of the fact that the basilisk is a prototype for seeing snakes. For example, a cobra could have been seen. To finish the fierce behavior of the snake, as well as the building of rozdmuhuvat kaptur and spit otruva, as a whole could vibrate in the heads of old writers in a raging fantasy.

In ancient Egypt, the basilisk was treated like a viper with horns. The very same wine is depicted in hieroglyphs. Who cares, what has become a drive for roses about the crown on the head of the serpent.

5. Centauri (Riders on horseback)

Talk about centaurs that came to us from ancient Greece. They described them as a person with a Chinese body, but with a human torso and head. It was also guessed that the centaurs were mortal, like the transverse people. Zustriti їх it is possible to be more or less in the forest or high in the mountains. Zvichayni people were afraid of these istot, shards were respected that the centaurs were violent and unstriking. In mythology, centaurs were described differently, firmly, that the deacons from them shared their wisdom and wisdom with people, teaching and instructing them. The other centaurs were on the brink of fortune telling that they constantly fought with the great people.

It is important that people from nomadic tribes saw their creations, that they lived on the pivnochi. Irrespective of those who at that time had already established civilization, and people learned to ride horses, in some places they did not suspect about it. So, the first riddles about centaurs are attributed to the Scythians, Tauris and Kasites. The tribes of qi lived in the rahun of bestiality, especially the stench vibrated fierce and great bugs, which were taken as the character for the centaur.

6 Griffoni (Protoceratopsian)

Griffins were described as being from the bodies of lions and with their heads, like those of eagles. Before that, these wings had majestic wings, great azures, and also lion's tails. In some cases, the krill of the griffons had golden color boules, in other stories the stench was white. The nature of the griffins was described ambiguously: sometimes the stench was in the spirit of evil, as if it was impossible for anyone to streak, and they could also be wise and kind patrons, as if they stand for justice.

The first riddles about mythical creatures also appeared in Ancient Greece. It is important that the scythians from Altai rose to the bagmen of the country about the wondrous animals, like they were rummaging gold in the desert of the Gobi. Blukayuchi pischanimi expanses, tsі people vipadkovno knew the remains of Protoceratops and took yogo for nebacheni istotu.

In our days, they established that the description of the griffin may be identical to the dinosaurs of this species. For example, zbіgavsya obsyag kopalini and the presence of dzioba. Before that, the protoceratopsi had a small horny growth on the tilis, which could graze in an hour and become similar to the wing and krill. This was the reason for the appearance of griffins in all myths and legends.

7. Snow people (Gigantopitek)

The snow people have anonymous names. In some places you know, like yet, in other bigfoot chi nipples. Prote behind the descriptions of the snow man mayzhe is the same everywhere. Yogo is manifested, as if the іstota is like a human being, but a great expansion of the world. Vono will cover the wool and sack less in the mountains or in the forests. There is no scientific proof of the origin of the origin, if you want legends for the one who roams among the foxes, it is necessary to discover it at the hour.

People, who tell about their juicy legs, are stupefied that these monsters have a muscular body, a sharpened skull, disproportionately long arms, a short neck and an important lower slit that bulges. The colors of the outside describe everything in a different way, for some it was ore, for some it was white and black. Zustrichalis naviti іz sivim pokryvom.

Until 11:00 midnight, the super-cats will be sharpened by the kind of sight you can see a snow person. In the middle of plausible allowances, it’s like that the truth is a savage, as if it were controversy with people and that primacy. It appeared out of light in the prehistoric period and, as if by some rank, could survive. It is also a thought that a snowy person - tse left the other planet, that is an underground form of life.

On this day, most thoughts converge on the fact that there is nothing else, like a variety of gianttopites. The creatures were human-like maupas, the growth of which could reach up to 4 meters.

8. Sea Serpent (Sildian King)

Riddles about birds and sea snakes are heard by the whole world. As the eyewitnesses affirmed - this mythical creation guessed at the snake and the little great roses. The head of the serpent was similar to a dragon's pasture, in other dzherels she was guessing a kinska.

The image of the sea serpent was instantly blamed on people not only of the ancient, but of the modern world, after the serpent from the settler or from the belt-fish. Through his belonging to the belted ribs, the sedentary king has a string-like form. Prote opposes less than a dovzhina of the body, it can reach 4 meters. The height of the tunic does not exceed 30 cm. Significantly, there are more individuals, some reach 250 kilograms, but the rarity is great.

9. Korean dragons (Titanoboa)

Following the name of the dragon, you can understand what yogis saw in Korea. At the same time, they were given such rice, which is characteristic of the country itself. The Korean dragon was serpent-like creatures that could not krill, but with a great and long beard. Irrespective of those who in the greater world of the world and the creatures were described as infertile things that destroy everything on their way, the Korean dragon was peaceful creatures. The stinks were the protectors of rice fields and ponds. In the same way, Korea believed that their mythical building dragon would cause a board.

The appearance of such a marvelous creation is confirmed by science. In the distant past, vchenim far away reveal the remains of a serpent of majestic roses. The very essence, the yak lingered on the earth in the period from 61.7 to 58.7 million years before our time, the bula was named Titanoboa. The rosemaries of the snakes were simply colossal - the personage had grown to a small length of about 13 meters and was important for over 1 ton.

10. Cyclopes (Dwarf elephants)

The beliefs about the Cyclops came from ancient Greece. There, the stench was described, like human-like things, that a great sight can be seen and only one eye. The Cyclopes were guessing in rich myths, they described them as aggressively lashed doors, which inhuman forces are capable of. At that hour, the Cyclopes were venerated by the whole people, who lived near the common people.

From the scientific point of view, legends about the Cyclops appeared through pygmy elephants. Knowing the remains of these creatures, people could take the central opening on the head of an elephant for a cyclops.

Now we know the first basis and it is reasonable, yaki mythical facts malysya on uvazi, if it was about unicorns, dragons and cyclops. Possibly, and for other myths, can you know a whole lot more realistically?

Slovian mythology, the origins and gods in the pagan beliefs of our ancestors are one of the most mysterious themes in history, as a legacy of artists, writers and musicians. Even though Russia was baptized over 1000 years ago, the pre-Christian cultural recession did not appear without a trace.

The names of mythical realities have threatened our days. The old people are still alive, and the deacons of the pagan saints organically fit into the new calendar.

What is the word'yansk mythology

Understanding the words of the yansk mythology has become a layer of spiritual culture, connected with religion, light-gazing and the creativity of ancient peoples. Vaughn was molded richly rokiv before the adoption of Christianity.

The meaning is the same

This term means a collection of pagan viruvans, a pantheon of deities, a picture of light and folklore. Everything is tightly connected with folk culture and organically intertwines with the everyday life of the words, watching, following the rites, connected with the earthly life with the strong cycle of the earth and yoga.

After the cross of Russia, the tongue of the land of the earth, enter at the past. With this, you save a lot, going to another plane, or gaining new forms and meanings, angry with Christian images and symbols.

In the 19th century, ancient myths are known to other people. The growth of self-confidence of the words of the peoples of the Austrian and Ottoman empires, vinikaya independence. Wake-ups are active - this is how the creators of the new national culture are now called. Literature and music are being created, and mythical images are being actively vindicated. Quite often the stench is revealed by the authors themselves. Russian culture is not left out. On the sides of books and journals, the forgotten names are reappeared.

Characteristics of rice

Vіruvannya that myth of quiet and other words of the Yang tribal groups in the different world, the proteges of the global authorities is well seen and you can remember a few parallels in the culture of the Indo-European peoples.

Shared Rice:

• the cult of the deity-thunderer is clearly pronounced, and this is a special place in the pantheon;
• close connection of rites and povіr'їv with the river earthwork cycle;
• deification of that spiritualized nature;
• the cult of ancestors, a close link between the light of the dead and the living for the clearness of the clear between them;
• the manifestation of the lower mythical truths - both good and evil.

History of appearance and development

The long life of a developed writing culture among the people greatly complicates the legacy of ancient beliefs, rituals and myths of the pre-Christian period. However, on the basis of folklore, liturgical records, church rhetoric against paganism, Byzantine and Arabic gerels, we were able to create a picture of the world of our distant ancestors.

The formation of the mythology of words as an independent system was a process of trial and error. With the collapse of the Indo-European movable and cultural unity, there was a splitting of the words of the Janskian gulka. This period of marriage is dated I-II yew. BC e.

I yew. n. e. the mythological system took away the end of the rice, and at the same time, from the second tribal sleepiness, the nabula of men's features and identities. After the Christening of Russia, pagan mythology becomes of its own kind material basis for christianity, as if the words are filled with rice for an hour, which is not common in other European peoples.

The ancestral home of our distant ancestors, that place of their far-flung settlement, was rebuked at the crossroads of trade routes and the migration of wealthy peoples. The last ones to speak about the strong infusion of nomadic susidiv on mіstsevі vіruvannya - so, the deities of the maє iranian pojzhennya are low, like the very word “god”. The rest of the assertion is recounted by deaking linguists, as they realize that the term is not just in the middle, but has grown up from a deep ancient root. There are also plots and characters, which may be evident in the German-Scandinavian myths and sagas.

The Indo-European character of the words of the Yang myths and religions is obvious. Vin usampered is manifested in the positions of the Thunderer, which simultaneously instills the Viysk cult, the deities of the Son, the Suzir'ya Bliznyukiv, the sky, the earth and the sweating world. Image of the goddesses of the Mother-Siroy Earth also may have parallels in the mythology of other peoples.

In the process of christianization, old positions sometimes acquire a new dimension. So, Illya the prophet, to fly on the heavenly chariot and sword and glitter, taking on the functions of Perun. In fairy tales and folkloric characters, now Christian saints, the Mother of God and Jesus Christ, appear at the same time. In Christian images, which appeared later, Іllі Murometsya and Georgiy Pobіdonostsya, who overcome the snake, know more ancient pagan roots.

Gіlki slov'yanskoї mіfologii

The settlement of words in the great expanses of Northern Europe has led to the resurrection of tribal splinterings of that same pod on three smuts: I’ll go away, I’ll go to hell. Rіznі prirodnі vіdnі and susіdstvo z іmі chi іnshiy peoples poured і on vіruvannya, yаkі transformed і nabіv mіstsevih samobutnіh figs.

Zagalnoslov'yanska

The Yazichnitsky period of the history of the tsієї gіlka zbіgaєtsya with the pre-dominant. The formation of well-established political structures from a strong princely and royal power is accompanied by the establishment of Christianity as an official religion. Therefore, the pagan cult did not develop such diverse forms here, as in ancient Greece, Rome and the Close Descent. Saved mіtsna zv'yazok іz nature - lower mythology and faith in different spirits played no less important role in everyday life, lower bowing to the head anthropomorphic idols.

The characters of the myths can be divided into the main categories:

1. Head gods of the pantheon, yak povіdat for war, peace, natural phenomena and mayut the greatest strength.
2. Goddess, whose cult of tyings to the gifts of new life, kinship and agrarian cult zagal.
3. Deities of another order are those sacred creatures.
4. Good and evil spirits that inhabit nature and the world of people.
5. Charms and fairy tales.

At the center of the svetobudovy perebuvay Svitov Tree - an image that in rich mythological systems and knowledge entrusted to previous ones as universal and archetypal. It rises in the middle of the sea on the islands, it has a three-part structure - the crown draws in the life of the greater forces, the stovbur is tied with the light of the living, and the root is associated with the underworld kingdom of the birds. Since the adoption of the baptism, the appearance of the apocryphal image of the Tree is reminiscent of Christian symbolism. The krona and the hills become a home for Christ and a place for entry to paradise.

Our ancestors adored nature and inhabited її impersonal nature, which lingered among the forests, watering and aching. Deyakі z representatives of the evil spirits knew their place near people: at the village hut, shed and cattle barn. Lisoviki, budinkovі and mermaids saved themselves in folk povіr'yah richly after the establishment of Christianity.

But the cult of ancestors was broken - they were afraid of the dead. A special setting was revealed until the dead, as if they had died from life through unnatural causes. The stench entered into the presence of the unclean, and the buildings were turned into evil spirits, unsafe for the world of the living.

Zgіdno z povir'ami, shifters, ghouls, stubborn vampires can follow people and eat their blood. It is important that this demonic image has gone up to the mythology of Susidiv - Rumunians and Albanians, and even in our time it has become widely known among mass culture.

Skhidna

Old Russian mythology, istoti and gods of good vivcheni, this is the reason. Kievan Rus adopted Christianity to do it well, and imagine that it was wider and richer, lower in other Slavic lands. Majestic expanses, low population density and weak communication made it easier for the penetration of a new world near the distant city.

The evidence about the remnants of paganism before the reign of Ivan the Terrible was preserved. As a result, Russian Orthodoxy simply assimilated a rich variety of cults and rituals, which happened the same way in folklore and gave a wealth of historical material.

The great forest expanses of Northern Europe, rich in water-bearing places, strongly pushed into the viruvannya of the local population. The most recent layer is animism and worship of totemic creatures, who are ahead of Vovka and Vedmedeva. Im'ya the rest of the taboo (fenced) and to this day did not last, only a euphemism (neutral descriptive viraz) was saved to designate the animal - "giving honey". Rivers, lakes and dzherela were also considered sacred, like patrons they were everywhere.

The new formation of sovereign institutions and the preservation of the patriarchal-tribal harmony in similar words gave rise to such rice, as a revelation and a steadfast cult of ancestors, following a good memory in our days.

People believed at the mіtsny zv'yazok to the world of the living and the dead. It was important that the souls of the dead could see their relatives in song days. They were afraid of those who perished with "unclean" death, and the rituals of appeasing the dead appeared to be more tenacious and after the adoption of Orthodoxy. Most of the pagan languages ​​were preserved in funeral rituals, for example, memorial days for the Radonitsa kshtalt, as they planted a place in the church calendar.

Zahidna

In the Western Slavic lands, the proportion of old myths and beliefs was ambiguous. Having adopted Catholicism, the Czechs and the Poles sank into the orbit of the German cultural influx – right up to the point of spending their self-confidence. This process manifested itself most strongly among the Luzhans and the Baltic words, yang-polabiv, like the ninth ones, they appeared more and more. These same artifacts provided the most valuable material for research.

Christianization, which went in parallel with the names of the floors, dragged on for a long time. In 1168, under the onslaught of the Danish chrest-bearers, Arkona fell - a fort in the Baltics, which was the remaining stronghold of the Yang paganism in Europe. The great sanctuary was destroyed, the chroniclers compiled a detailed description, and also collected a few records about the rites and the faith of the Baltic words.

At the very beginning of the language area, the pagan pantheon has found the most diverse forms. Svyatovіt-patron of warfare and victory came into play here. Yogo idol mav chotiri individuals, straightened at different sides.

Pogansk temples of that camp of zhertsіv were founded exclusively in the lands of zahіdnih words. Temples and sanctuaries in forest huts, on galyavins and pagorbs ruled with their brothers and sisters, but the cult architecture did not take off the development.

Holy in vazhavsya instilled goodness and also called Belbog, he resisted Chornobog, who is violating evil. Insha is important to post - Triglav. Vіn occupied an important place from the light of the future, primuyuchi the sky, the earth and the underground light from the equal. The reports of the description of this idol, which may have three individuals, were preserved, and a temple complex was consecrated to the Polish Szczecin.

Deyakі doslidniki vvazhayut, scho cult of Triglav prostozhuvavsya so pіvdennih slov'yan, yakі lingered on the lands of the lower Slovenia. The Poles and the Luzhicans at once shuffled as the head female deity at the floor of the boulevard Zhiva. The seven-faced Ruevіt, whose idol stood at the temple of Arkoni, and Yarovit, who immediately sprung kinship, stepped forward behind the right hand.

An ancient mythological story about the fight against the snakes known to the Poles. The legend about the dragon was saved, which, in other versions, is a magical ruler, a simple craftsman.

Pivdenna

In the Balkans, the word-Janian tribes sooner opinated in the sphere of cultural influx to Rome and especially Byzantium, who were the first to adopt Christianity. Vіdomosti about mіstsevі deity was not saved much, it is more important in the records of Greek authors. But on the basis of their data and mystical toponymy, one can talk about the cult of Perun, as the key deity in the era of the invasion of the Balkans, that deification of the forces of nature - in Byzantine texts, the stink is guessed like “demoni” and “nymph”.

The origins of the gods of the lower slabs of the pantheon from the mythology of the pvdennyh words are richer. The main peculiarity here is the close integration (unification) in the trans-Balkan cultural area, to which there are parallels and parallel plots with myths and myths of the Greeks, Romanians and Albanians.

The change of the river cycle was embodied in the image of Badnyak, and today's day is marked by a path of the sleeping room on the ritual bagatti - a kind of symbolic funeral. Yogo sin Bozhich symbolizes the coming of a new fate, and after the change of pagan ritualism from the Christian calendar, the name became a Serbian term that designates the day of Christmas.

The women of the deity, the forest and water spirits are similar to the analogous ones in other words. Prote zmієbnіbnа Lamіy, demoni-karakondzhuli and іnshі svyatkovі impure spirits аpposite іn suсіdіv-grekіv. Possibly, through the mediation of the Daco-Romans, they came to the words "yan" and Troyan - an anthropomorphic demonic hero, who, with his prototype of the same-named Roman emperor, instilled knowledge in the old Russian "Words about the death of Igor".

Ale nayvidomisha pivdennoslovyanska mythical post - tse mertsі, yakі p'yut the blood of the living. The belief about the unclean or the hand-me-downs of the dead won the greatest development in the Balkans, having planted a mіtsne mіstse in the lower demonology. Vampir may sleep with other mystic bloodsuckers, the Romanian strig and the Albanian striga, and vindicate the skhidnoslovyansky upir.

Gods of the words of the Yan people

The pantheon of ancient Slavic gods may have a folding structure and a numerical warehouse. Vіn subdivisions into two stakes: the older ones, yakі were cherished by all three svіtami at the first stage, the younger one, yak they took kermo vlady in the new stage. The gods of ancient words were already thrown on people by name, and by character. There was no clear line on the good and evil, the skin of the moment was zavdavat shkodi chi to help, rattle people. Іsnuє kіlka variants of the pantheonіv of the words of the Yang gods.

Perun

Naivedomisha to stand at the mythology of words. God of war, thunderer and patron of princely squads. "The Tale of the Time Years", outperforming the representatives of the pantheon for the reign of Prince Volodymyr, put Perun first. Yogo im'ya in Russian and other words' yanskih mov also meant a gleam of chi grim.

The image is typical for Indo-European mythology zagalom. Perun's brothers sometimes bear similar names - the Baltic Perkunas/Perkons, the Khetian Pirva and the Indo-Aryan Pardzhanya, which are of a wild root. Prote more vіdomі such yoga analogues, like ancient Zeus and Jupiter, as well as the Scandinavian Thor.

The Thunderer is the image of the patriarchal, the instillation of the military power of that power. That is why Perun took the place of the head deity for an hour of active expansion of the words of the Skhidnoy Europe, laying out the communal-tribal harmony, strengthening the role of princes and yoga squads. The sacred tree of Perun was an oak, as a sacrifice to youmu they brought bikiv, an attribute of God was a hammer or a sokir.

After the adoption of Christianity among the people, the image of Perun became associated with the prophet Elijah, who is in the heavenly chariot and bliskavka.

Perun, one of the Svarozhich brothers. In the spring, the wines show themselves with their gleams, leave the earth with woods and bring out the bright sun because of the darkness. Primushu nature prokidatisya to life, nebi recreate this world.

Mati - Sira Earth

One of the key female images of viruvan ancient words. It is sometimes called a goddess, the prote-won is not anthropomorphic and rather, it is deified and personified by the rank of the Earth - the mother-year-old, which gives life and a dream, which is fertile. Zgіdno with deakim hypotheses, її cholovіv vvazhavsya Perun.

Following the agrarian cult, that worship of the Earth was saved by the people's saints and the rites of the words. In the Balkans, there is a spring rite of worship called a board, which is called Dodola or Peperuda. He clearly sees traces of pagan cults like Mother Earth, and the thunderer Perun.

Among the Russian bilins, the image of the Land of Transitions among the people's Christianity became associated with the Mother of God. The bogatyr Mikula Selyaninovich was called a synom, who could clearly reach Mikoli Ugodnik. It was consecrated to Yomu and the spring of the holy first furrow.

Veles

"The cattle god", the protector of creatures and the keeper of the underground light. Grafted at the ruh mustache, created before the new by Svarog and Rod, setting the change of feast of fate, day and night. Vin is a Volodar of the light of Navi, a kind of test of people who live on earth, and a posthumous judge, a great sign of magic, a charmer and a shifter. The patron saint of merchants and wise men. Also, having adopted the development of various direct creativity and song art. The legendary admonition of Boyan in the “Words about the death of Igor” is called onuk Veles.

This is the name of the theory of the main myth, which is based on one of the main plots in the Indo-European sayings, the struggle of the thunderbolt with the chthonic serpent - the deity of the underground light of darkness. The second version is that Veles is an evil serpent-like deity and supernik of Perun. Although there are no obvious traces of this myth, the plot is reconstructed on the basis of materials from the sayings of the Baltic peoples - the closest relatives of the words.

In the rest of the century of paganism, Perun is marked as a princely god, and Veles, who was shoved by the simple people. In the pantheon of Volodymyr, youmu did not know a place. At the process of Christianization, Veles was honored with Saint Blaise, as well as the patron of cattle breeding.

Mara

Goddess of death, rebirth that resurrection like a natural cycle. The Slovyans believed that Mara's winter will be the strongest on earth, taking away the souls of those who died in the cold. Among the Cossacks, she was called the retinue of Koshchei, the leader of death, that donka of the god Svarog.

The greater world cult of Mary maw in the place near the western lands of the Jansk lands - the Czechs and the Poles called її Madder, Marzhanoyu chi Death. Follow the worship of her in the folk saints and rites, dedicated to the farewells of winter and spring, if the fall was spat, which symbolizes Mara.

Є y іnsha post pіd tsim іm'yam - an evil demon who comes to sleeping people, who sits on them and brings nightmares to them. The Poles have a mayor known as Zmora (translated as "nightmare").

Yarilo

Whenever you need to get to the point of superechki - bula won out as a deity, or else it’s less a personification of a spring saint. Yarilo became the hero of romantic poetry and impersonal mystifications, which appeared in the 19th century.

The deyakі doslidniki know at the New Rice the dying and resurrection god, characteristic of rich religions and closely connected with earth-working cults. The very im'ya perekuєtsya zі meanings "I give birth, birth, spring light and life force".

At the process of christianization, Yarilo became commemorated with St. George, the day of remembrance of what the national calendar sees as “remembrance of the earth”, if a new cycle of spring-summer military work was started.

It is important that God has two incarnations - a person and a woman. From one side, the wines were sticky, suffocated, life-radiant youths had white clothes (a symbol of purity) and were barefoot, which symbolized the mother earth. Other than that, the image of a woman in a human-made white color scheme, which is trimming a human head in one hand. love to people), and in others - an ear of wheat, yak served as a symbol of kinship.

Stribog

The king of the heavenly element and winds, as in the “Words about the departure of Igor” are called “stribuchy onuks”. "The Tale of Time" includes some of the most important deities, whose idols were installed in Kiev by Prince Volodymyr.

Stribog has a great family of offspring, yoga children and onuks Pozvіzd, Dogoda and richly іnshih vіdpovіdat for tі іnshі direct wind and weather manifestations.

According to the sayings, Stribog was born from the mind of the forefather of the Family, which, perhaps, and zoomed away the role of the ruler of the winds. The earth-growers, who asked for a messenger of good weather, as well as seafarers and merchants - rivers, were important trade and transport routes at similar words, and the fair wind having changed with Vlad Stribog.

Lada

This woman's image continues the list of deities, whose purpose is to be recounted as an object of worship. Most of the contributors honor Lada as the goddess of vigadana, prote Boris Ribakov, the most famous surviving sage of the Yang paganism, to understand other thoughts.

The priests of the reality of the Ladi cult reconstruct the її type of the Polish ecclesiastical militias against paganism dating back to the 15th centuries. Їy was attributed to the companion Oslad, the patron of joy and non-striking merriment. Ale yogo vigadanist vcheni brought after the analysis of pardons in the Latin translation of "About the past years."

Tim is no less, Lada knew her place in the modern neo-paganism and culture as a goddess-patron of love, like a spring sex robot.

Rіd ta porodillі

The figure of Rod - the forefather of that creator of all that exists is reconstructed on the basis of the middle church texts, directed against paganism. "The Creator of everything is God, not Rid," - so it is written on the margins of the Russian Gospel of the 16th century. More early Byzantine authors draw parallels with the ancient and Egyptian gods, as well as talk about the more ancient cult of Rod and birth, lower Perun.

More doslednikiv at this hour introduce to this deity a more modest role of the patron of this family, instilling dead ancestors and saving shares, similar to walnut moira and Scandinavian norms. Women in childbirth have the same characteristic attributes - yarn and spindle.

By the greater world, the cult of the maws was widened by pivdennih words, de ci characters were called adverbs. The patronesses of motherhood, children and women handicrafts with the adoptive Christians transferred their functions to the Mother of God. The holy day of the folk calendar is dawning, that it is time for the Rizdvom.

Dazhbog

The warmth of the Sun, kindness and goodwill in general. “The Tale of Time Lit” includes the pantheon of Prince Volodymyr, even before the pantheon; Deyakі doslіdniki ottojnjujut insults qі deities.

The symbol of Dazhbog is a sleepy disk and signs tied to it. Being the patron of the prince's retinue, and in the middle texts likened to the Greek Apollo and inspired by Oleksandr the Great, they are guessed in the literary legends about the adventure of the words of the Jansk tribe.

Prote is no less for Dazhbog, shanuvav and simple people. Yogo im'ya was saved by folk creativity. In the Ukrainian spring song, the birds call out to end the winter and give the ear of spring.

The lie of Dazhbog is flying to heaven, sitting in a gilded chariot, harnessed by dogs and horses, with golden wings and fire-manes. At the hands of a new gigantic fire shield, which exudes warmth and light. By water, God changes his shoes on a golden chiffon, like carrying birds, chirping with dzhobami for the arrival of threads.

Horse

One of the head idols at the pantheon of Prince Volodymyr, standing right hand in front of Perun. Khors staggered like an instillation of light and stood up to the stake of sleepy deities.

In science, the idea was that Khors posited words in steppe susides - Scythian-Sarmatians. Indeed, the names of characters similar in their characteristics to that sound can be found in Iranian mythology, in the texts of "Avesti".

The image of Khors is seen in such written monuments as "The Tale of Time", "The Tale of Igor's Departure" and "The Mother of God's Passage through the Torments", as well as the speech of the Byzantine theologian Basil the Great.

The cult of Khorsa came to Russia from the Khazar culture. Name of the deity resembles the Indo-European root "khor", which means“kolo” or “kolo” and to be associated with the form of the main heavenly bodies of the sun of that month, as well as with their circular motion.

The God of the Sun is respected by the words, we are kind, we give light and warmth. Vіn unbearable, to that which is lifted high, so that it is not possible to go up to the new one. Greater Horse is alive in the sky, briefly descending from the world of people. For a break, you break down to your palace, stashed on the island of Joy beyond the distant mountains. Budova is located in the middle of the sea Moroku deep under the earth. When Khors tells the darkness to close the sky, he takes away from the bears the mustache of the light and the virusha on the horses of the chariot on their island.

Semargl

Yazichnitsky deity of foreign travel, as if he knew the place at the pantheon of Volodymyr. It is possible to reconstruct the singing world on the image of the Iranian Simurgh - it is identical to the sound of the name, but to the sound of the old look and function.

Semargl is a messenger between the worlds, which is a witness for the call of the gods and people. Vіn is the patron saint of growing that growth with a zagalom, which instills “goodness”.

Zovni Simargl is similar to his Iranian brother. Vіn looked like a winged dog - yogo looked like a wide extension of the ancient Russian applied art, which is confirmed by archeological knowledge.

Mokosh

The patroness of the human lot and the weaving craft, Mokosh roamed widely throughout the entire wordy area, which is confirmed by toponymy. Vaughn was the only female deity, as if the middle place was known to the pantheon of Volodymyr. The concept of the main myth of Mokosh has an important role to play - they act like the squad of the thunderer Perun.

Sharing its functions with the populists, it was interpreted as the goddess-patron of women zagalom. Since the cult has been saved for a long time, Mokosh is often found among the church clergy, contributions from the consecrated paganism.

The Goddess consecrated Friday, to which, in the process of Christianization, the cult was angry with the chanting of St. Paraskevi, as it was associated with the same day of Monday.

Bilbog

The character is in front of the zahіdnoslov'yanskoy mythology, creations on the basis of materials from the "Words'yansk chronicle" of the German author Helmgold and analysis of toponymy in the Polish and Lusatian lands. So doslidniki refer to the figure of Belun - the patron saint of a happy mood in Belarusian folklore.

The supreme deity of the Slavic paganism of this region of knowledge is Svyatovit, the cult of which is described in detail in the chronicles. Being an instiller of the universal goodness, I must resist the evil Chornobog. Therefore, Belbog is described to us in front of him as a hypostasis of the Holy One.

Vtіm, deyakі doslidniki vvazhayut tsiu figuru vygadkoy that the result of office mythology. The dualistic representation of good and evil did not exist in the beliefs of other words of the Yang lands, and the struggle of Bilbog and Chornobog is somewhat similar to the conflict between God and the devil in Christianity.

Dogoda

One of the representatives of the Stribog family, who brought a warm welcome wind and clear weather. It is opposed to its brother Pozvіzd - the volodar villains and fierce winds. Yogo's appearance was bulo in wrinkled eyes, there was little angry viraz, his beard was covered with ice and frost, his hair was skuyovdzhene.

And if the sky is known to be fermented in the dzherelakh of the 17th century, then near the valley of Dogoda, there is a lot of misery. In the meantime, a lot of old people agree on the thoughts that offending characters in folk beliefs were daily and almost poetic images.

Dogoda sounds described as a beautiful young man with rusyavim hair and black eyes. You can change your head on a horse, but you can also wear a krill behind your back, and wear a wreath of flowers on your head.

Chornobog

A gloomy and evil deity among the Western Slavic tribes, in the house behind the middle chronicles. Descriptions at the practice of the priest Helmgold from Bosau, the remaining riddles at the dzherelakh date back to the end of the 16th century.

Often Chornobog without intermediary appears to the devil, to be identified with him. However, paganism has a different role - its kind is a hero of evil and the dark side of the world, which has power over it. From Chornobog it is possible and necessary to know the language through spells, spells and offerings - these rites are described in the chronicles.

In today's neo-paganism, the post of Chornobog took shape under a clear infusion of Satanism. At the same time, this demonic character has penetrated into mass culture: other people know about computer games, art literature and the creativity of famous rock bands.

Mythical origins and perfumes

The age of rich pagan legends behind the roses reaches 3000 years, and its root turns of the creation of mythical images go from the Neolithic and the Mesolithic - close to 9000 years before our era. To this day, there has not been a practically identical original dzherel with a description of the foreshadowed facts from the words of the Jansk mythology. It was covered with the ashes of history, it was under the hour of the baptism of Russia. Invisible, super-chlivy and often dissimilar one on one legends of different words of the Yan peoples have been lost.

In fairy tales and legends, the aspid of representations is like a majestic winged serpent with a bird's chimney, the deputy of the paschi. A black yak is nothing, vin wivergae half-light and pour on thinness, wanting easy building misfortunes and people.

The serpent is indifferent to any kind of enemy, winding the hammer of Svarog in front of him appears powerless. However, in a new weak place - the aspid cannot touch the ground, but you see and do not accept yoga Mother - Sira Earth. To that, the wings miraculously land only on stones, but live far away in the mountains.

But the snake is most afraid of the sound of the trumpet - as a new wine, you fall into a tale and use the building of orientation. The bilini tell about those, how in such a way the conjurers drove the asp into the pasta and beat it with a roasted salve. Drive aspіda maybe less fire.

Gamayun

The bird of paradise is often identified with other similar characters - Phoenix, Sirin and Alkonost. The image of Gamayun was inspired by Persian admonitions and was seen in Russian necks no earlier than the 15th century.

Two hundred years later, to post Gamayun will take away the development of literature. Birds are described as the stature of the world with hobbit, relieved of the nig, which in the same way krill, and may be a disproportionately large tail, with the help of such and can fly. Gamayun does not know how to do it and never sleep. With whom the bird of death, and the fall of yoga on the ground, serve as a filthy sign, prophesying the death of a noble person or ruler.

Step by step, the look of a bird of paradise in the sayings and literary works changes: you know the legs, the wings of that woman's disguise. At once, Gamayun is interpreted as a symbol of life, the beauty of that renaissance, it took its place in heraldry, appearing on the coats of arms of low Russian cities.

upir

The figure of this bloodsucker is closely connected with the understanding of the so-called "unclean" or mortgaged dead. Tse died a violent death of self-destructors, people who were exposed to the church and recognized by chakluns. Zgіdno z povіr'ami, the stench itself could become stubborn.

So that the pawns of the dead man did not turn away from the stubborn one, they hove the denunciations down and behind the fence of the tsvintar - at the fox, on the lane of the road and wind at the swamp. It was important that with an aspen stake it was possible to nail the body of a blood drinker to the ground and tsim yogo zneshkoditi.

In the Balkans, upir vіdomy yak vampіr - tsі іmeny sporidnі і sygayut zagalny proslov'yanskogo root. Here the evil spirits themselves were the most afraid of the bloodshed, and the guard of faith in the vampiric steps was saved up to the 19th century inclusive.

Kikimora

The evil domestic spirit continues the list of things to look like zaruchniki. Ale, in this way, go ahead of us about children: unbaptized, dead people, perished in a comfortable way under the hour, or beaten. Zgіdno z povіr'ami, kіkimora could settle at the hut, put on the forgotten grave or the place of death of the people. Ale, more often than not, the evil spirits raped the unkind way with the help of chi slander.

In kіkimori, they had a wildly accepted look, in quiet chi and other areas, її were represented in a different way. Ringing at the dzherelah, it is described as a hunched-over grandmother, the belly of the Skhidny Siberia її looked like a guise of a human being to instill a creature. Kikimora was credited with the zdatnіst zdіysnyuvaty nasty in the home state, even swidko rich and show the greatest activity at the holy days together with other evil spirits.

In some regions, kіkimor could be used as a whole, not shkidlivim, and here they could be brought to brown folds, which share their functions with the housekeeper - drawings of both perfumes were mixed. Ale, even closer to modernity and distance in mass culture, it began to be regarded as forest and swamp evil spirits.

Lisovik

Anthropomorphic spirit, protector of the fox, one of the most popular mythical characters. At the dzherelakh, it’s starting from the 17th century, but it’s obvious that it came from pagan old times. There are dozens of yogo names and epithets that are heard in numerical spells and spells: boletus, fox, moss fly, harkun, connecting rod thinly.

The owner of the fox can live on his own, or with his family - a retinue-leshachihoy and children. Some peoples popir'ya inhabited around the city of captures of the forest in the village of lisovikiv. It was important that the very stench of the wines of the known thinness of people, on whom a curse was sent. If a person got lost in a rapt, then it was insanely respected by the windings of a child.

As a character of lower mythology, stature was formally protected to the level of evil spirits. Ale, with whom, Lisovik was filled with such rice, like wisdom, justice, wisely conveying the future. Vіn a moment of acceptance at the poluvanni and the chosen gifts of nature. Therefore, in the mass svіdomіst Lisovik uvіyshov in the image of a troch of a closed, but good-natured and comedy dіdus.

Vodyany

Lord of the water element, the river hurts. It is also anthropomorphic, ale maє rib'yachy tail and іnshі risi zvnіshnostі vodvofovnyh іstot. It was important that it was easier to see the merman at the virta polyny, de vin check their victims for an hour. In folk sayings, it seemed like an evil spirit and the devil, the building to drown the creature and the people. On Pivnochi, legends describe the whole hierarchy of watermen on a choli with a cotton pad, which is like Tsar Vodyanik.

Virushayuchi on a fishing trip, people tried to appease the merman. And yet another beak of the yogic cult is vibrated on the mlins - brought by the river water, the stench was drunk at the power of the ruler of the river element. To that very same here, the waterman was sacrificed to ancient creatures and birds.

However, in the mass culture of negative rice of Volodar, water is consumed more and more. Vіn becoming a kind and sometimes unsociable person, already similar to his fox brother.

Domovik

The patron spirit lived in that house. The ancestor, the head of the clan, has entered into such a way. In the Christian era, the belief has expanded, that the Budinkovs help people to help God, and those members of the same family have died in the same building. They can be like a human being, and like a woman.

The domovik is anthropomorphic, however, his images are present and the animals of rice are storchma, pazury and shaggy. It was important that the rest encouraged the goodness of the household. Also, at the bіdnіy hutі, the domovik went naked. As if the wines were worn by the blacks, they trembled with a filthy sign.

The house-elf lives behind the rude, in the red hut, on the mountains, or in the shed. Yogo was shunned, but his name was often tabooed (classified): the crime of faceless epithets, such as Dobrokhot, Domogyl or Zapechnik, the guardian of the house was also called Didus or Gospodar.

Mermaid

The female spirit of nature, which inhabits us in front of the water, a reservoir, as well as fields and forest trees. This type of variant, the appearance of mermaids in different areas could be very irritating. In Ukraine, stinks and donins are called mavki, in Belarus they are also called bathing suits and vodonitsa.

The mermaids continue the list of tales that zavdyaks appeared to the “unclean” mortgages of the dead. How many times do you hear about drowned girls, unbaptized children and quiet, who died unmarried. So, in the Urals, they were vowed with curses, with curses, to carry the load of their share until another attack.

The folk calendar calls the period that precedes the Holy Trinity, Rusal tyzhny. It was important that at the same time the spirits come out of the water and can do atrocities, as if they were “unclean”. The Byelorussian Polissya has this day among those who have been attached to the drowned.

Little girls, young girls, and some self-indulgent women - among the people, mermaids were represented in a different way, but they always had long loose hair, which for the villagers in the past hour was considered obscene. In the mass culture, the stereotyped image of a mermaid with a ribbed tail has expanded, but the truth is that rice is not dominant and is behind the sea spirit from Western European myths.

Babai

Whose spirit may be the name of the Tatar adventure - ce, perhaps, the only Turkic trace in the similar Slavonic folklore. Babaєm sound istota, as if lakaє at night unheard of children.

From deaky dzherelakh yogo is described as a charitable old man with a bear, from some wine and take away a child. For the most part, Babai doesn’t have a pronounced look, that yoga soundness is overlaid only with the fruit of showing the children of the fathers, like they lakayut their child.

Volodymyr Dal, the author of the famous gloomy dictionary, also indicates the name "grandmother", so that the meaning of the woman's status. How the etymology of the word itself vcheni is intertwined: for one with the version, it is the spirit of the child-giving of children that follows the old fortune teller between the ancient Russian earth-growers and the nomadic Turks, who took danina from them.

Mavka

Zhіnoche mythical istota, close to the power of the mermaids or її raznovid. It is also seen as Navka, which is confused with the understanding of the Navi, which means flickering, in front of the “unclean”. Behind the legend, children became mothers, they died unbaptized or from unnatural causes.

In Ukraine, such characters were called Neiks or Dead Men, in Bulgaria - Navami and Navyaks. The stench looks like a young girl or a seven-year-old girl, like embellishing her head with flowers. The aloe-likeness is deceptive: there are no shkirs on Mavok's back, so that for the lightness of the robe one can easily see his internal organs. At the sight of mermaids, tse, insanely, an evil spirit. Zgіdno z povіr'ami, mavki love to calm down and enchant people, by the same tokens they are.

The people should be glad to protect themselves from these sources for helping the watchmaker or herbs, which smell strongly. Prote naivirnishy zasib - baptism, like a restless soul did not catch up with life. It is important that after being sprinkled with holy water, the mavka will rise in accordance with her oath, become an angel and go to heaven.

Baba Yaga

Zavdyaki literature and cinema to post Babi Yaga to all good in the house. Grandmother with a stone foot sacks in the clay fox in the hut. However, її kazkovі and attributes, which are sometimes funny, really avenge a deep, sometimes archetypal sense.

A hut on chicken legs is nothing like a coffin, a funeral spore on the grave of a pagan that kind of life for the soul of the deceased. A spa and a meal for a vipadian guest in the booth of Yagi will be connected with the ritual bathing of the dead that feast after him.

In this rank, Baba Yaga is a guide between the light of the living and the dead. You can show parallels to this image in the sayings of the landed peoples. Similar functions and to inspire a true-to-life look are also seen in the Baltic goddess Ragani and the old chaklunka Louhi from the Karelian-Finnish epos “Kalevala”.

Bereginya

The figure of this character is interpreted in two ways. From one side, instructing the authors to identify themselves with the coast by waters, and the coasts themselves are associated with mermaids. Other authors talk about the presence of this word of the root with the meanings of "protection" and "saving". Beregina - the bear of natural woman's strength, which protects people and is all alive from evil that evil spirits.

At one time, these facts are guessed at in the middle church texts, which are directed against the duality. The commandment of St. Gregory and other dzherela tell them at the same time from the stubbornness and other other rows of pagan isms.

Berehynia was taken as a character in the sіlskogospodarskih saints and zvichay rosіyskih and ukrainian villagers, de її the role was played by the real lady in the sex robots.

werewolf

Animism and worship of totemic creatures are considered as an early stage in the development of words of Yang paganism. A volkolak is recognized as a spadshchina tsikh vіruvan - an inverted, chaklun, building for a singing hour, transforming into a vovka. In the Balkans, this type is angry with a vampire, and the word itself is actively used by the movi of the non-Slovak peoples for the purpose of identifying a blood-sucking stubborn.

The building’s status as a wolf is far from leathery: the people’s sensitivity endowed such people with a demonic, conducive callousness and building up to wear and tear with evil forces. It was important that the shifter could lead a sublime life and wear a beast’s skin less at night.

Vovkolak, who can have great physical strength, it’s not easy to recover - the captive is tenacious and after physical death, the building will rise again and start shkodi. Like a vapadku with ghouls and vampires, in the best way to get rid of evil spirits, entering wooden clods, slaughtering right in the heart of lihodiya.

Bis

After the adoption of Christianity, the people were informed about the necessary supernatural factors, step by step changed. The enthronement of the most memorable deities passed away in the past and was replaced by the cults of saints. The less important positions of the pagan viruvans at once passed from the lower mythology to the ranks of the opponents of Christ: demons, devils and servants of Satan.

The concept of "bis" was first guessed in the "Words about Law and Grace", and then in other chronicles. Vono є znachennyam all objects pagan worship, idols, for example, such Veles. In Orthodox canonical texts in Greek, the word "demon" is translated as "bis".

The people, being afraid of the devils, people believed that the secret of a riddle in rozmov about evil spirits can call out and call famously. The demons are anthropomorphic, but at the same time, they are embroidered with images of beauty. Horns, azures and kudlats, stinks show a great similarity to the face of ancient Greek Pan, the patron of wild nature.

Bannik

Folk popir'ya inhabited a life of impersonal nature, Budin's witnesses of a peasant seemed to be even more different. One of them lingered at the lazna, and she entered into an unacceptable character. When people left, they climbed out of the shelter and loved to take a steam bath, rushing in with the flood water that was left behind.

A bannik robbed people of dribnі kapostі, for example, instantly obpekti with a sprinkle or throw a bowl with water. That shkidlivu istota was appeased by dribbling offerings, and on Pure Thursday they sacrificed a black cock to youma. It was important that after that Bannik became powerless.

An unclean spirit instantly appears and a woman's state, in which case they called him a bannitsa or a debauchee. Also in the house Shishiga is a demon, whose existence at the lair is not safe in the region. Narodna chutka ascribed to this Bannick the power of steaming people to death.

Ritual calendar characters

Slov'yani mali their calendar, in which saints were assigned to one of the deities. There were magical rituals and rites, which reflected the unity of man and nature. The head of the svyatkuvannya was tied with a snake feast of fate.

Kolyada

The winter solstice has taken an important place in the national calendar. It was important that the bright heavenly light from that moment began to gain strength, setting in a new river cycle. In the hour, the period of caroling became also called Svyatvechir - the eve of Christmas. Filled with Christian symbolism, it sacredly continued to take care of the old rice and it was distinguished from the right pagan rumble. Holy hymns, fortune-telling, that bliss were condemned by the church for a centenary.

Prote holy Kolyadi is personified by deakim successors. They tried to try to reconstruct the image of the patron goddess of the winter solstice, but the stench turned out to be unsuccessful.

Prote specialization of the turning calendar dates for the festival Kolyadi chi Maslyanitsі authorities in the wealthy peoples of Europe. At festivities and masquerades, the present disguised character, who wears Kolyada, is a symbol of kinship in the offensive rotation. Most often, the person dressed up the mask of a goat, a bear or other creature.

Maslyana

The rest of the day before Lent is a folk tradition to spend between the winter and spring seasons. Being timed to coincide with the church calendar, Maslyana preserved a link with ancient beliefs and a part of the pre-Christian symbolism.

One of the її having become a character that depicts winter and at once brings in the coming of spring. Yogo was also called Butter - the whole woman's figure was dressed in ganchir'ya, and sometimes there was a milky pan or a frying pan for cooking yogo.

One of the main moments of the holy is the symbolic funeral of winter. An effigy of the Oily accompanies the carnival procession for the participation of the mummers, after which it looks like fire. Tsey folk sound vyyavivsya nayzhvavishim and having survived to this day.

Kupala

Folk saints, who make turns in antiquity, often zbіgalis with the dates of the church calendar, as a result, risi and the names of both were angry in the same whole. Becoming like this is the day of Ivan Kupala, dedications to the summer solstice and the glorification of the forces of nature.

This character is introduced to the book tradition from the 17th century. We tried not far away to try to reconstruct Kupala like a pagan god, who inspires sleepy strength and summer, with natural phenomena.

And all the same, sacredly personified, yoga culminated anew, and the bedroom fell down. Alecia once again the beauty of a person's status with characteristic zvnishnіmi signs. Svyatkuvannya includes love spells, night bathing, round dances and sleeping games for young people and girls.

Kostrubonka

The figures bathed close to one more skhіdnoslov'yansk in the spring saints in honor of the awakening of nature and її healing forces. In Ukraine, having become Kostrubonka abo Kostrub, it looks like a neohayn person with characteristic ringing signs.

Just like in the valley of Kupala, Kostrubonka was an element of a symbolic funeral, but sometimes they didn’t spat on the bagatti, but drowned it in the river, asking the Earth that Sun to bestow a harvest.

Kostroma

Whose image may be more often seen with Kostrub, which is shown on him. With whom to post Kostroma nabula expanded in the regions of central Russia. The funeral has fallen, which symbolizes spending the spring, was widely known in popular painting. Yogo tezh spalyulyali, prote could and protect the earth.

In the meantime, Kostroma fell in at the sight of falling, the role of the holy hour was played by specially selected people, the girl sounded like a lad, dressing up at the woman's dress.

Kostroma was known to the city of modern culture. Today, they continue to sing songs about her, drank it on the TV screen.

Madder

At the sight of their other colleagues, as they became the personification of saints, the zahіdnoslov'yanskaya Marenya-Marzhanya had a real prototype in pagan viruvannyah.

Її respected the isolation of Winter and Death, Volodarka Night, people її were afraid and asked for mercy. Won she interrupted her life, but she did not take away all those who died from herself, but only the rest of eternity from the world of Glory (rebuking between Yav'ya and Pravda). Її call the daughter of Svarog that Lady. B The second version is that the goddess introduced people to the world of eternity, showing the soul a distant path: at the world of Navi chi Glory, marveling that he died deserved.

Madder was portrayed as a woman of high stature, dressed in a black robe, a hunchbacked old woman with long hair, a beautiful maiden in a white dress.

Two saints were consecrated to him, one - hanging, otherwise - autumn. At the birch, Naviy Day was celebrated, so the souls of the dead were called. The holy day was consecrated to the Sunday of the dead, the shrine of the spirits of the ancestors and the Volodarka to the holy dark Mary. The symbol of the character was a strawberry lyalka, who used to perform traditional rituals, and then they spat, seeing off at the pivnichni volodinnya.

Another sacredly celebrated autumn, 25th leaf fall, if Marena entered at her right Volodarka Zimi. For the purpose of defending it, people went to the swamp and extinguished firebrands in the new burning tar, demonstrating in this way the power of fire and that power over the cold.

Occupying the central place at the rituals of the spring season and seeing off the winter, the character for his functions follows the Russian Maslyanitsa. The most sacred among the Czechs and Poles in the house is like the wine of Marenya.

The hour of spring urochistnosti, in line with Maslyanitsa, waking up, moving closer to the Great Day, and sometimes escaping from Palm Week.

In some regions, she has a companion of a human status - it fell off, as little as Marzhak, Smrtyak or Didko. At that time, Maren was not spat, but was cut into pieces, as if they were trying to bring it into the city to replenish the earth's fertility.

Book travel characters

The slovyansk myths were preserved in enchanting fairy tales, which speak about the zustrich of people with gods of those other istotami. Short stories on pіvnochі they were called "bills". D Lines of explanation, correctly spelled out, took away the name of bilin and kazok. These heroes were Russian heroes, as well as the forerunners of mythical characters, good and evil spirits.

Alkonost

The Kazakh bird of paradise came to the Russian fairy tale from the Greek myth, the heroine of the maiden Alkion, like the gods turned into a kingfisher. The plot is based on the literature of Byzantium through the works of the writer John of Bolgar, and earlier in the old Russian image of Alkonost is dated to the XII centuries.

The sleep of Alkonost is beautiful, not carrying a threat to the life of that well-to-do people, as if I felt, rekindled my soul with joy, peace that peace.

Paradise, de live Alkonost, legends have a specific place - tse Іrіy, Buyan island or take care of the Euphrates river. Birds often come to Earth, de calming storms and thunderstorms. On your wings to bring living water and sanctify all the fruits of that grass. Її respect the messenger of the Gods.

Sirin

And one of the few things, like buildings, freely move between the worlds of Reveal, Nav and Right. The voice of that bird on the floor is beautiful, that the building enchants not only people, but God.

A popular popular character often pairs Alkonost. Proteptah Sirin zvnі zvіznyaєtsya: her head is uncovered, є nimbus.

This figure is already old - early artifacts from її images can be seen until the X century. Sirin is widely represented in the middle apocrypha and modern worldly literature. This bird is not innocent, on the vіdmіnu vіd Alkonost, spіv Sirin for an hour of the building will let the mind go, otherwise we’ll bring it to death. To poke the bird Sirin - means to recognize defeats in battle or to recognize a large-scale catastrophe.

Today, the Sirin type has become wide-width in folk crafts, and not long ago the bird of paradise appeared in the decorated Perovo station of the Moscow metro.

Trojan

In the Middle Ages, the theory of euhemerism was developed, for such a pagan idol - as a leader of evil demons chi plaid manifest. The stench flailed about the prototypes of the names of real people, who were adored by the zealots for their heroic deeds.

From the Roman emperor Trajan became the very same story. The conqueror of the Balkan lands, having deprived himself of the memory that he saved himself after the entry of the legions. Possibly, the very zavdyaks to the Daco-Romans, the ancestors of the Romanians, who lost their lives in quiet places, whose character was upgraded to the words of the Yangan mythology.

Troyan is a negative character of Serbian myths, as well as a powerful name among the Bulgarians. In Russia, posting is described in the “Words about the departure of Igor”. In some legends and theories, Troyan is interpreted as an ancestor of the words, genealogically connected with the Rurikovichs. Deyakі vchenі pov'yazuvali yogo іm'ya іz old Troy and troyans, yakim also attributed sporidnіnіst zі slov'yansky tribe.

Behind the legend, Troyan is the son of the earthly woman, that God Veles. A handful of wines were a great human being, but everything changed after that, as once a youngster stole a snake from a fox and drove in її. Nezabar to the dead reptile brought another one and brought in her mouth a herb, for help she resurrected her beaten relative. The Trojan forgot that grass, and began to pick up and resurrect people.

Having found out about it, the Gods prevented you from engaging in such a practice. Turn those who died from the world of Nav were fenced. The stinks zrobili Yogo God herbalism that quackery. It also helps to know how to get out of tricky situations. In order to turn up to the new, we need to gain courage and cook until the next day.

Diy

From Byzantium, not only Christian, but also ancient cultural decay came to Russia. The texts of the Greek authors came most often from the translations from the Serbian and Bulgarian languages. Through the war of antiquity, the gods and heroes filled the rice, even far away from their present-day nest.

The Hellenic Zeus became the leader of the yak Diy chi Diy. The image of the Thunderer is reminiscent of Poseidon and Hephaestus, as they were depicted in old Russian translations as ancient deification of heroes. Dіy - tse instilled elements, like bringing people a board.

On the back, vvazhavsya God of the night sky that Moon. Buv neimovirno garniy, such words are connected with him like “zdivuvannya” and “wonder”. But there is no exact description of yoga. They loved yoga among the people, sending vines to the land to heal the waters, giving blessings, helping to pick up a rich harvest. Then, step by step, Diy began to shirk on the beat of dark forces, becoming the patron of evil people, who are hovering under the cover of night, robbers and shakhraiv.

God bov zavzhdi in the images. Zustrichaetsya such yoga description - bliskavka, yak bliskavka, tuft. Vіn nepodіvano z'yavlyavsya on the way and timidly rebuffed, yakі could be of a different character - lakayuchi kind. Yogo was greeted with bad luck. This word-Yansky God instantly turned into a bird Div, appearing like that, he famously spoke.

Rarog

Also known as Rarig in Ukraine, as well as Rarashek in the Czech Republic and Slovakia. Being a fiery spirit, he is a guardian and defender of the home fire.

Zovnіshnіy vglyad Rarog rіzniy. Vin is described either as a hyzhi bird, similar to a falcon, or as a sparkling dragon, or as a fire-like whirlwind. New Bulo the body sparkled, the hair was half-moist, and from the paschi-dzyoba it came out brightly.

Yogo sisters є birds Stratіm ta Alkonost. Є thought that came out of a golden egg, laid by the Svіtovoy Kachechka. Respect the reincarnations of God Semargl, one of the Svarozhichs. You get a good wine from a looking fire dog. The image of Rarog Semargl takes on the top of the terms of the right and the end of the punishments of the Supreme God.

Zlideni

Other demonic istota among the Ukrainians and Byelorussians. Others are also called Chastka, Nedoley, Dashing or Bid. The sinner sacks for food, at the wardrobe or screen, you can use the negative version of the domovik.

If the Evil One cannot know his own life, then he lives in the forest in the forest with water and checks, if a good person passes by, then we will follow him and come to the next house. Now pozbutisya yogo will be important. Vіn buvaє more active, you can climb on your back to the master and ride on new. Often Zlidni live in large groups, in one house there can be up to 12 such groups.

This shkidlivy character is shy, bring trouble into the booth, bring health to the Lord and bring on the city. So Zlidni were interpreted as іstoti, scho bring wretchedness and vigilance in tі mіstsya, de linger. To that, in certain regions, they themselves were presented as invisible zhenkіv old people.

The head of the enemy is a house elf, to which the Evil One occupies this territory and the ruined booths. An evil spirit may be long-awaited, but as a result, it will fly away.

In the XVI-XVII centuries, the myth is known and the literature is designed - "The Tale of Grief and Evil". Now Zliden has changed his name a little and has become an unkind accomplice, which shtovhaє people on the wrong vchinki and squander without a penny. Nadal in the classical Russian literature Grief takes shape only as a metaphor.

Video

Take a look at the video, where a short description of the main words of the Yang gods is given.

Apparently, before the advent of Christianity, our ancestors were pagans. About the gods, who worshiped the stench, let's talk another time. Ale, krіm godіv, vіruvannyah slov'yan bula masa іstot, scho inhabited practically everything that alienated the people. Some words were respected by kind ones, oskolki peacefully sang with people, helped them and protected them in every possible way. Others were brought to the evil ones for those who mischievous people and were sent to be beaten. Vіm, bula and the third group of іstot, which could not be classified as good or evil. All are known to be representatives of non-numbered species, yet they are not represented by one person.

Mythological creations are born one in the same zvnіshnіm look, zdіbnosti, area of ​​living that way of life. So some of the origins of the call are similar to creatures, other people, and still others are not similar to anyone. Some of them linger in the forests and the seas, they live without intermediary entrustment from the people, sometimes they go to their booths. The words of the "Janian mythology" seem to have a classification of facts, then report on the description of their old appearance, the way of life, ways of appeasing the quiet of others, or how to live in the presence of representatives of unsafe sights for people.

It is impossible to describe the best of stories from fairy tales and myths, but with the knowledge of children, from fairy tales and stories. Axis deyaki z tsikh istot.

Alkonost

Alkonost - a drink-a drink. The body was near the alkonost to the bird, with the garnier of the regional feasts. The head of a new human being is often crowned with a wreath, and so are human hands. By its nature, the alkonost is not aggressive and does not become a direct inconvenience for the people, but, nevertheless, you can inadvertently harm you, as if that bird is too close to nesting, otherwise you will find a guarantee if the birds sing their song. Protecting oneself or one's own birds, napіvluptsa-napіvlyudina zadatna zanurit all those who drift into oblivion.

Anchutka

Anchutka is a small evil spirit. The growth of anchutok becomes less than a few centimeters, their bodies are covered with wool and may be blackened, and the heads of these evil spirits are foxes. A characteristic feature of the anchutka is the appearance of heels. It is important that it is impossible to voice the name of the evil spirit, that the anchutka will immediately turn on the new one and appear right in front of him, who has been named.
Anchutka can live a little more: most of all, the spirit can be wise in the field, near the lazna or on the water, so by itself, by will, it can settle closer to people, but it is unique with the strongest sources. In the meantime, the difference between the place and the background imposes special features on the serene look and the behavior of evil spirits, so you can see the three main types of anchutes: bann, polov, water, or swamp. Polovі anchutki naymirnіshі, not є to people, as if you yourself did not call їх. Baths and marsh anchutkas love punishment, but they burn evil and unsafe in them, often cause people to death, so swamp anchutka can swim by the foot and pull yoga to the bottom. Bunnies of anchutka often lap people with stogons, which in other species, they can simply make a person fall asleep or be unsettled.
Anchutka building becomes invisible. Moreover, whose evil spirit can sing, whether it be a form, and, for example, become beastly and wild, and human. For the other building spirit, the possibility of a mitten movement in space.
The anchutkas are afraid of the sun and salt, like an evil spirit shoveling you, then it is necessary to poke it in the cold and even the wine will let you in. Alezovsіm get rid of the anchutok even more smoothly, so that the stench was chosen like a place or wake up, then you can vygnati їkh zvіdti if you don’t live near the fire and sip sill sill.

Babai

So-so, that very Babai, like a bagatioh, lapped at the children. I’ll call it “babay”, maybe, look like a Turkic “baba”, babay - old, baby. In the popir'yakh pivnіchnyh districts of Russia babay - a terrible lopsided old man. Vіn blukaє ulitsi zіpkom. Zustrich is not safe from her, especially children. Babayka is a universal childish monster, which is more popular in our days. For an hour, mothers and grandmothers can tell an unheard-of child that if you don’t do good, then you’ll take the babayk away. Adzhe vin to walk under vіknami, like in old times.

Baba Yaga

Kazkovy Russian character, which is alive in a dark forest; witch. The image of the Babi Yaga is important for the transformation of the image of an archaic deity, which, if you have been panuvav in the rites of initiation, dedicate
Let's ask a question: who is such a Kazkova Baba Yaga? See the old evil witch, as if you live in a deaf fox in a khatintsy on smoking legs, fly in a mortar, foul it with a pestle and commemorate the next mіtloy. To love the half-hearted people - little children and good fellows. However, in some fairy tales, Baba Yaga is not evil: she helps the good youth, giving him a charm, or showing the way to the new.
For one version, Baba Yaga is the conductor of the sweating world - the world of ancestors. Vaughn and live between the worlds of the living and the dead, here at the "faraway kingdom". And the hut on chicken legs is famous - nibi is passable in all the world; that th is not possible to see her, the docks won't turn back to the fox. That Baba Yaga herself is dead, that she is alive. On the merit of these hypotheses, such details should be considered. First, її donkey - a hut on chicken legs. Why is she on her legs, that is, "smoking ones"? It’s important that “smoking” is not modified with an hour of “smoking”, that they are smoked with dimum. In ancient words, the sound of death is so pronounced: on the stovpah smoky with dim they put a "house of death", in the yak they placed gunpowder of the dead. Such a funeral rite was based on ancient words in the VI-IX centuries. Possibly, a hut on chicken legs suggests a different sound of the ancient ones - how to die at the coffins - special booths, placed on high stumps. In such pnіv, the root comes out of the name and rightly, it is similar to chicken legs.

Bannik

Bannik - a spirit that lingers at the lazna. The bannik looks like a little old man with a long beard. I don’t know how to wear clothes, but the whole body is covered with leaves from the vіnik. Regardless of your world, the spirit is old and strong, you can easily call people and pull them along the lazn. Bannik dosit zhorstoy spirit: vіn love palyakati quiet, hto priyshov at the lazne, with terrible cries, you can also throw hot stones with rude or scald with sprinkles. Like a bannik rozdratuvat, then the spirit of the building will kill a person, strangling his enemy in the lazn, or zhvavo zdershi z new shkir. A roaming bannik can also win or win a child.

The bannik is more of a “social” spirit: I often ask other evil spirits to “take a steam bath” as a guest, the vlastovuє so zustrіchі vin at night after 3-6 bathing shifts, go into the lazna on such days unsafely. Bannik vzagalі not to love, if people are turbulent yoga at night.

The best spirit is to love lakat women, so it is not possible for them to go to the hospital alone. And it’s better to piss off the bannic, if a lady woman comes to the lazna, such possible mothers at any other time cannot be left at the lazna without the sight of people.
The bannik of the building becomes invisible and mittevo moves at the expanse between its own walls. The women of the banniki - the denuders of the building change their appearance, wrapping themselves in guts or inspiring people.
Krym tsgogo bannik building vіdkrivati ​​people їhnє future.
If you follow the basic rules, then the bannik will never attack the people. Ale, even as a bannik is roaring, you can appease it: having filled the spirit with shreds of life's bread, clearly sifted by the great sill, in the same veins it is necessary to sacrifice the black cock, burying it under the threshold of the lazn. As if a bannik attacked you, then it is necessary to strike with your back forward and call for help from Budinkov: "Father, viruchi! ..". So the very spirit is afraid of the entrance.

Berendey

Berendey - in the words of the "Janian mythology" - people who wrap themselves in witches. As a rule, the strongest chakluni were killed, otherwise people were enchanted by them. To unravel such a turnaround is a moment, either the chaklun himself, that he cursed the werewolf, or the death of that chaklun.

Berehynia

Beregini - the words of the Janskian mythology have good water perfumes, the looking women. The stinks live along the banks of the rivers, prophesy the future, and also cry out for little children, as if they were left without a trace, they fell into the water. Vira in the coast (“who live on the birch”, “protect”) bula, maybe, it is widened in Old Russia.
It is important to judge those who were the shores, it is important to ask for urvchastnymi. Part of the doslidnikiv sip at some kind of “front” of mermaids and ottozhnyuє їх із mermaids. True, the coastlines are tied with water; їм, maybe, podvladni deyakі іstotnі side of life of people. That's why it's supposed to be about zv'yazok shore and mermaids are not without support.

Vodyany

You can’t call a watery one neither evil nor kind - it’s a good spirit that guards its water-dwelling place, like, vtim, don’t mind setting fire to those who come there. Looking at the old watery yak with a great beard and a rib'yachy tail, you will replace him, the hair of the old maє greenery, and his eyes are similar to rib'yachi. On the day of the water, you are more likely to be flooded with water during the day, and from the gathering of the month you rise to the surface. Behind my water, the spirit of the will will move over the top, floating on the catfish.
The spirit is alive at the great freshwater reservoirs: rivers, lakes, swamps. Tue, sometimes they go on land and appear at the nearest settlements. On the waterways for the life of the water vvazha for the better choose the most naigly mіstsya or the mіstsya with a strong circular current (virі, mіstsya beliya vіlya molіnіv).
The vodyany jealously guards his watery place and does not forgive the quiet, who is reluctantly put up to the new: the spirit, which is guilty, drown the building, or severely cripple. Vtіm, vіm, vodkazh і і vаgоrodzhuvаt people: vazhєєєєє єє sсo vіdіvі can bestow а good catch, аlе аlѕо vіn vіdatny zagali zagalі vzagalі without zhodnoї ribki. To love the spirit and punish: lakaє people at night with wondrous cries, you can pretend to be a drowner or not, and if you pull it in the chauvin or pull it to the shore, flatten your eyes, rose and flops back at the water.
Vodians live together, ring out the water maє impersonal squads - mermaids. Dragged in spirit to the bottom, people are flooded at the water in the service, all the same rozvayut the Lord with water and forge the best hand, vtіm, you can buy it, but if the price is equal, you will be able to see your first.
It is practically impossible to fight with the water at the yogi's own element, the prote yogo can be swayed at oneself or by the middle, which would make him angry more strongly. To that in olden times they were willing not to anger the water one, but even if they got angry, they tried to appease the spirit, throwing bread at the water, or sacrificing a creature of black color

werewolf

A werewolf is a human being, it is customary to transform into a wolf (bear). You can become a werewolf voluntarily against your will. Chakluni often transform themselves into vovkolak in order to know the power of the beast. The stench of the building is turning into a war and back into a people of the will of the will. For this chaklunov it’s enough to throw over the stump, or 12 knives, aiming at the earth, we’ll be stranded, at that hour, while the magician is looking at the beast, if you want to see one lower from the earth, then the chaklun can no longer turn back at the human disguise .
A person can turn to a vovkolak and after a curse, then the curse is not a building itself, turn yourself into a human likeness. However, you can help you: in order to take the curse from the people, you need to curse with the consecrated їzhey and throw it on a new garment, a zіtkane with sprinklings, with which the volkolak is performed with all the power of the opir tsy rite.
Werewolves do not suffer from supranatural survivability, and they can be driven in by a formidable armor, after death, the inverted ones turn to rest and rise again to take revenge on their own beaten. So that there would be no such beast, it is necessary to put three silver coins into the pasture at that moment, if we are in peace, or to pierce the heart with a stake from hunger, if the wolf is known in human form.

Volot

Voloti - an innumerable race of mighty veletni, who inhabited the territory of ancient Russia. If the volots were one of the widest races, but on the cob of the historical era, they practically died out, visibly people. The words are greatly respected by the ancestors, which are confirmed by the appearance of the rich in the human race. Voloti try not to contact and not stick with people, settling in important places, willingly choose for a dwelling in a high-rise country house or an importantly accessible forest house, more easily stink to settle in the steppe regions.
The bells of the volat are not disturbed by anything in the form of people, so do not take the gigantic roses to respect.

Gorinich

One more example of a kazkovy character. Zmiy-Gorinich is a common name for dragon-like characters. Wanting to dragon wines and not to be seen, but for the classification to lie down to snakes, at the old look of Gorinich is rich in dragon rice. Zovni Zmiy-Gorinich is similar to a dragon, prote may be rich-headed. In different dzherelah, the number of heads is indicated, but most often three heads are trapped. Vtіm, the greater number of goals more sharply points to the fact that this snake has already repeatedly taken part in battles and lost its heads, a greater number of new ones have grown in their place. The body of Gorinich covers the lusk of a red and black color, on the paws of a snake there are great claws of a middling color with a metal glimmer, in May there are great roses and a significant rose of wings. Zmiy-Gorinich building fire and fire. Luska Gorinich cannot be pierced by the same armor. Burn the roof of the building, and the roof, poured onto the ground, vipaluє її so that nothing has been growing on that place for a long time. Zmіy-Gorinich building vіdroschuvat vtrachenі kіntsіvki, vіn can vіdrosti vіdrostit vіtracheni head. Likewise, the voice of the different creatures is born in the building, among them the voice of the creatures in the building, which inspires the spirit of the snakes and works closer to the dragons.

Gamayun

Gamayun - napіvluptsya-napіvlyudina. The body of the gamayun is a bird, we will sing the feasts, and the head is human breasts. Gamayun is the messenger of the gods, he may spend all his life on the roads, giving people his share, passing on the words of the gods.
By its nature, the hamayun is not aggressive and does not become directly unsafe for people, but it may have an important character and that’s why it’s made a lot of sense to itself, being put up to people like to the lowest order.

Domovik

Domovik is a kind spirit, the keeper of the booth and everything that is known in the new. Looks like a little old housewife (20-30 centimeters tall) with a great beard. It’s important that the older house-elf, the younger one looks at him, that they are people of old stench, but they die unloved. Budinkov's god Veles intercedes, in view of which the spirits had a lot of good things, for example, the ability to transfer the future, but more smut, obviously, the wisdom of that vminnya exuberance of people and creatures.
The brownie bag is practically in a skin booth, choosing to live in a quiet place: behind the rude, under the threshold, on the mountains, behind the screen, at the cod, or wind it at the stovepipe.
Domovik will follow his house with all his might, as if in a new life, protecting them from evil spirits and misfortunes. As soon as we see the creatures, then the brownie will watch over them, especially the kind spirit to love horses.
Domovik will love cleanliness and order in the house, and not love, if the meshkants the house are ledarіv. But it’s better not to love the stronger spirit, if the inhabitants of the booth begin to weld one by one, or it’s unimportant to put yourself before the new one. The irritable house elf begins to let you know about those people who don’t get along: knocking on doors, windows; make you sleep at night, seeing scary sounds or screams, sometimes waking people up, pinching you more painfully, because of which great and painful blues are left on the body, which hurts more, the stronger the anger of the brownie; and in extreme situations the spirit of the building throws dishes, writes filthy writings on the walls and vlastovuvat small fires. Vtіm, serious bastard people do not live a domovik, but a spirit that lives in a booth, empty and for no particular reason.

firebird

The firebird is a bird of rosemary z pavich, which looks more like a pavich itself, only slightly golden with overflow at the chervone pir'ya. It is impossible to take the firebird with bare hands, so that the plumage is scorched, with which the firebird does not leave the fire. Most of the life of these birds is spent under the castle, which is in Ireland, which in private hands they spend mostly in golden cells, they sing songs for long days, and at night they let these wonderful birds out for a year. I love the hedgehog of firebirds - fruits, even love the stench of an apple, especially gold.

Zlidni

Evil is an evil spirit that brings vigilance to the house, in which it has settled. Qi spirits are rebuying at the order of navigation. The evil is invisible, but you can feel it, sometimes you can call on people, at whose booth you settled. It is important for the spirit of evil to go to the booth, to the one that the domovik does not let him in, but even as you have already slipped away into the life, then it is not easy to get rid of yoga. As soon as the evil one has made its way to the booth, it shows great activity, the cream of the spirit can climb on the bagger's booth and ride them. Often they settle in groups, so in one house there can be up to 12 people.

Indrik-zvir

Indrik-zvir - In Russian legends, Indrik is like "father to all animals." Vіn mozhe mother i one, i two horns. In Russian Cossacks, Indrik is portrayed as the opponent of the snake, which makes him take water from the well. In enchanting fairy tales, the image of an indrik denotes a fantastic creature, like a leading hero. In some fairy tales, the firebird and the stealer of the golden apple appear in the royal garden.

Kikimora

Kikimora is an evil spirit that forces nightmares on people. In appearance, the kikimora is even thinner and small: her head is like a thimble, and her body is thin like a reed, she won’t wear it in her mouth, nor a robe, and most of the time she will be invisible. During the day, kikimori are inactive, and at night they begin to be empty. Serious bastard people don’t give a big stench, it’s more important that small pranksters reign supreme: sometimes they knock at night, then they start creaking. But if the kіkimora did not hate someone from the members of this family, then the leprosy will become significantly more serious: the spirit of the more lamat furniture, beat the utensils, bring home thinness. Lover of busy kіkimori - spin yarn: for an hour sit at night in a shackle and start to work, and so to the wound, scarlet in the eyes of robots, it’s not possible to tangle threads, that yarn will tear.
As a place of living, kіkimori will free people's houses, choosing to live in a quiet place: behind the rude, under the threshold, on the mountain, behind the screen, in the hut. Often take kіkimor from the Budinkov squad.
Sometimes kikimori are shown on the eyes of people, living in misfortune: so if you cry, then you will soon get drunk, and if you are spinning, then it means that you will die from baggin's booth. The prophecy can be clarified by energizing the kіkimora, then it will be obov'yazkovo vіdpovіst, but only with a knock.

Myths and legends, be it as if they were writing letters, tell them to be able to know power by the hour, to be erased from the memory of people.

Such a share spіkkala rich characters, both good and nasty. Deyakі image buli vzmіnenіnі pіd vplivom rіgії аbо features of the folklore of natsіy, scho step by step assimilate the indigenous people, scho gave rise to such a fantasy.

Others have been lost from the memory of people and have become a kind of "trade mark", a hot topic for books, films and computer games.

Mythical truth is not obov'yazkovo maє risi, hyperbolic fantasy of a person. Zhakhi can be completely natural looking, whether it is a creature, singing a god, or an evil spirit that has taken on the guise of a human being.

We can only remember one thing - a test of an old-timer person to explain natural phenomena, catastrophes and misfortunes brought to earthly forces, zhorstok and baiduzhoy.

Vtim, some mythical creatures, characters and images begin to live by themselves. Once told, the legend is passed from person to person, overgrown with details and new facts.

It’s terrible to give up your money, the fear of wasting your accumulated wealth and an even old term of life.

The nature of such a thing is its own. Greatness from dragons is wise, ale fuses, zhorstok and proud.

The hero often speculates on the relationship of the lizard to himself in order to use deceit and cunning to drive him in and enchant with the dragon's indefeasible riches.

Later, a rich variation of the cob image appeared. Zavdyaki John Tolkien, Robert Salvatore and rich other authors of the fantasy genre, dragons shared in colors and got a direct "controversy" with the primary forces.

Zhakhi in the night

Miraculously, zdatne vypite the blood of the people, or support your own will. Qiu evil spirits should be looked at as a stotu, including a shkidliva and a zhorstok.

The villagers mercilessly drive the aspen into the worm's corpse, the tesla famously chop the back of the neck with the juice and the worm's "vampir" breaks to hell.

Before, like a novel by Bram Stoker, drenched in light, vampires were not endowed with anthropomorphic rice. So, for example, a blood-sucking creature from Pvdennoy America, looking like a crazy dog ​​from a different kind of monsters.

In the Philippines, the vampire is known to be painted like a winged torso with a proboscis similar to that of a mosquito.

In such a rite, miraculously “sip” a person, taking away their youth, beauty and strength.

Ancient people were pedantic and respected that it was enough to cut the head, to look at the heart.

Skin not borrowed from special transport

It is not a skin mythical suffocation that is stingy for its nature;

Mythical creatures often act as guides to the main character, help him as a joy, and on the right.

The herald of the cob light, acknowledging the greater number of legends, є. The wholeness is pure for its nature, that violence is alien to me, that these creatures have not been deprived of in the current world.

The most noteworthy fact is that the only one can have a wondrous “call” without a loan, it’s wise and obov’yazkovo to come to the call.

Tsіkavy fact, among the suvori pіvnіchnyh nationalities of Rusі є svіy єdinorіg, great and “calle”.

Sound satirical? Prote describe herself like this. On the vіdmіnu vіd bliskuchoї that svіtloї іstoti, Indrіk vіdnositsya to the spirits of the mother earth, and to that it may look.

The majestic "Earth Misha" is not drawn to the unoccupied, but it can also come to the rescue of the soul, as if it had lost its way in the mountains.

Unbeknownst to - chimeras

Remain a chord of life - siren

Irrespective of those who are a siren and a mermaid - they understand everything, they are richly united, which led to mental juggling with the names of that little swindler.

Vtim, that's nice. In the mythology of the Greeks, Lilac - the nymph Persephone, lost the will of life with the mistress, if she violated to Aida.

With their stench, the stench lured the sailors to the island, devouring their bodies, otherwise they seemed to be tight for the patroness.

At the їhnіy merezhі, without spending a little Odysseus, he would punish his associates to tie themselves up, so as not to get the meat-fish women.

The new image migrated from the mythology of Europe and became its own nominal isolation of the calmness of the sea abyss for a sailor.

They lulled theories about those that mermaids really are manatees, as they can guess ribs with anthropomorphic rice, but the image itself is left up to date.

Certificates of the past hours - snow people, yet and bigfoot

On the face of other characters, these facts are still known all over the world.

Regardless of their veracity, the very fact of such knowledge is a living proof of the fact that images are not just based on facts, but are becoming more relevant.

One thing is common - the similarity from a different kind of stages in the evolutionary cycle of the formation of a person.

The stench is majestic, with a thick woolly coat, shvidki and strong. Irrespective of miserly intellect, stony continue to be stubbornly unique of all the cunning shepherds, created by different thoughts behind mystical mysteries.

Mythical creatures are overflowing with an extremely topical topic, demanded as spіvrobіtnikami mystekstva, and іѕtorikov.

Epos vplinuv on the formation of humankind and that skepticism, for such a modern inhabitant of the metropolis is put to such mysteries, dictating the very mythology and її "domesticated" forces of nature.

From evil spirits in Russia it was bad. Bagatіїv in the last hour the stylki parted, so that the population of Gorinich sharply fell. Only once flashing Ivan's promise of hope: the names of Susaninim, the summer peasant, declared to spend yoga until the very life of Likha One-Eyed ... But he stumbled more than once on an old hut, which squinted, with beaten veins and vilamanimi doors. On the wall was tattered: “Reversed. Dashing is dumb. Bogatir Popovich.

Sergiy Luk'yanenko, Yuliy Burkin, Ostrіv Rus

"Slovyansky monsters" - wait, it sounds wild. Mermaids, foxes, watermen - all the stench we know about children and zmushuyut tell fairy tales. For this very reason, the fauna of the "Slovakian fantasy" is undeservedly respected by the naive, the frivolous and the bad. Now, if you talk about magical monsters, we often think of zombies or dragons, although in our mythology there are such old-timey things, in the same time as Lovecraft's monsters, they can be made with dribbling kaposniki.

A mixture of words of the Janskian pagan legends is not for the sake of Kuzya Domovitsa, but sentimental monstrosity with a deer flower. Our forefathers all the time believed in that vermin, as if we were at once familiar with the childish horror stories.

Until our time, there has not been a practical original dzherel, which would describe the visionary essence of the words of the Janskian mythology. Now it was covered with a haze of history, now it was the hour of the baptism of Russia. How can we, the Crimea of ​​inconspicuous, super-simple and often dissimilar one-on-one legends of different words of the Jansk peoples? Numerous riddles in the works of the Danish historian Saxo Gramatik (1150-1220) - time. "Chronica Slavorum" by the German historian Helmold (1125-1177) - two. I, nareshti, next to guess the collection of "Veda Slovena" - a compilation of old Bulgarian ritual songs, for which you can also work visnovki about the pagan words of ancient words. The objectivity of church dzherel and litopisiv, for obvious reasons, is vague.

Book of Veles

“The Book of Veles” (“The Book of Veles”, Izenbek’s tablets) for a long time was seen as a unique reminder of ancient Slavonic mythology and history, which dates back to the period of the 7th century BC - the 9th century of our eri.

The text was scribbled (or vipalized) on small wooden slats; Behind the legend, the “Book of Veles” in 1919 was revealed near Kharkiv by the former colonel Fedir Izenbek, who handed over the Slavist Mirolyubov for the ceremony. He made a spear of copies, and in 1941, at the time of the present, the signs were used. There were versions that the stench was captured by the Nazis in the “archives of the Aryan past” under Annenerby, or after the war before the USA).

Unfortunately, the correctness of the book called out great doubts, and recently it was finally brought to light that the entire text of the book is a falsification, written in the middle of the 20th century. Mova tsієї fakes є sumіshshu raznyh slov'yanskih prislіvnikіv. Regardless of the vikrittya, okremі literati dosі vikoristovuyut "The Book of Veles" like a knowledge.

One of the most obvious images of one of the boards of the "Book of Veles", which starts with the words "Veles this book is dedicated."

The history of the words of the Kazakh kazkovyh іstot can be greeted by another European monster. Vіk pagan legends vrahaє: behind deakim rozrakhunka, vіn reach 3000 rokіv, and sygaє neolithic or navit mesolіt - that is close 9000 roki to our eri.

Zagalnoslov'yansky kazkovy "zvіrinets" buv vіdsutnіy - in different mіstsevostakh they spoke about zovsіm raznі іstoti. Words didn't have sea chirsky indulgences, but then there was plenty of fox and river evil spirits. There was no gigantomania: our ancestors seldom dreamed about evil winds on the kshtalt of Greek cyclops and Scandinavian etuniv. The deyakі miraculous creatures appeared among the words in equal measure, in the period of їhnої khristianіanіzії - in most part їх they posited from the Greek legends and were introduced into the national mythology, creating in such a rank a chimera sumish vіruvan.

Alkonost

Starting from the old Greek myth, Alkion, the squad of the Thessalian king Keik, having learned about the death of a man, rushed into the sea and was turned into a bird, named after її im'ya alkіon (kingfisher). In the Russian language, the word "Alkonost" has become popular after the creation of the old-fashioned "alkyon є ptah".

The Slovyansky Alkonost is a bird of paradise with a completely licorice, sweet-sounding voice. She lays eggs on the sea birch, then zanuryu їx by the sea - and the winds will calm down for the day. When the chicks are hatching, a storm begins. In the Orthodox tradition, Alkonost is considered a divine messenger - she is alive in heaven and descends to the bottom to convey her will to people.

Aspid

A dragonfly of a snake with two trunks and a bird's leg. Live high in the mountains and periodically pour wasteland into the villages. It’s harder to rock the floor, which you can’t lay on the earth - only on the stone. The asp is indifferent to the sizable strike, it cannot be driven in with a sword or with an arrow, but it can only be burned. The name of the type of Greek aspis is the snake snake.

Auka

A variety of wild forest spirit, small, pot-bellied, with round cheeks. Do not sleep, neither vzimka, nor vlіtka. To love fooling people at the fox, listening to their cry “Ay!” from both sides. To start a road trip at a deaf place and throw them there.

Baba Yaga

Slovyanska witch, popular folklore character. Sound like an unacceptable woman with a rotting hair, a groggy nose, a “brushed foot”, old claws and a stubble of teeth in her mouth. Baba Yaga is an ambiguous character. More often than not, the functions of the shkіdnik are victorious, with clearly pronounced graces to cannibalism, if you are lucky, the witch can voluntarily help the good hero by drinking yoga, steaming in the laznі and bestowing enchanting gifts (otherwise, having helped the house).

It seems that Baba Yaga lives with a deaf fox. There stands a hut on chicken legs, sharpened with a palisade of human bones and skulls. Sometimes it was said that on the chin to Yaga's booth, the constipation was replaced by hands, and a small toothy mouth served as a locking hole. Dim Babi-Yaga of enchantment - you can only see it by saying: “Hatinka-khatinka, turn to me in front, and to the fox with your back.”
Like Western European witches, Baba Yaga is alive. For whom I need a large wooden mortar and charіvna mіtla. With Baba Yaga, you can often see creatures (familiaries): a black cat or a crow, as if to help him in the house.

Pohodzhennya mother "Baba Yaga" is unclear. Possibly, it came from the Turkic language, possibly, adopted from the old Serbian "yega" - twigs.

Baba Yaga, brush leg. Vіdma, ludozherka is that first woman-litchik. Paintings by Viktor Vasnetsov and Ivan Bilibin.

Hut on kurnogs

A fox hut on smoking legs, there are no windows, no doors - it’s not a clue. This is how Timchas lived the inhabitants of the Urals, Siberia and Finno-Ugric tribes. Budinochki with blind walls and entrance through the hatch at the bottom, lifted 2-3 meters above the ground, protected both the grizzlies that were hungry for supplies, and the great huts. You can admit that the figurine of such a female deity is placed in a small booth “on smoking legs”, and gave rise to the myth about Baba Yaga, how important it is to stay at your booth: the legs are in one coil, the head is in another, and the nose rests on the stele.

Bannik

The spirit that lives in the spas, ring out, appearing at the sight of a little old man with a long beard. Yak and all the word'yansk spirits, desert. Like people in the foyer, scorched, scorched, unobtrusive in the sinter, sparing with sprinkles, smelling the crackle of stones at the stove, or knocking against the wall - all the same windings of a bannik.

In a big way, it’s rare to mess up a banner, only if people behave incorrectly (miyutsya at the holy chi pizno at night). More often than not, wine helps them. In words, the lazna was associated with mystical, life-giving forces - here they often took canopies or fortune-telling (it was important that a bannik could convey future).

Like other perfumes, a bannik was born - they flooded it with black bread from sill, or they buried under the threshold of the lazni a strangled black trigger. Іsnuvav i zhіnochiy raznochi bannik - bannitsa, or obderiha. A shishiga also lived near the spa - an evil spirit that only appears to those who go to the spa without praying. Shishiga takes on the image of a well-known relative, crying out to a person to take a steam bath and can steam to death.

Bash Chelik (Staleva people)

A popular character in Serbian folklore, the demon or evil chaklun. Zgidno with legend, the king commanded three sons to see their sisters for the one who was the first to ask for their hands. As if in the night, with a thunderous voice, he came to the palace and waited for the young princess from the squad. The blue victorious will of the father, and without a problem they spent a similar rank of the middle and older sister.

Nezabar brothers shamenulis and violating jokes on them. The young brother is a beautiful princess and took її for the squad. Zirnuvshis from the cicada to the fenced-in kіmnati, the tsarevich shook the man's cloak in the lansy. He introduced himself as Bash Chelik and asked for three bottles of water. Naїvny young man drunk unknowingly, inspiring strength, tearing his lancets, letting go of his wings, grabbing the princess and flying. Confusion, the prince virushiv on jokes. Vіn z'yasuvav, scho of thunderous voices, yakі vymagali for the squad of yoga sisters, lay down to the lords of dragons, falcons and eagles. You took the time to help the youmu, and at once the stench overcame the evil Bash Chelik.

This is how Bash Chelik looks at the exhibition of V. Tauber.

Ghouls

Living merts are rising from the graves. Like and be like other vampires, ghouls drink blood and can empty the villages. The stench kills us in front of relatives and acquaintances.

Gamayun

Similar to Alkonost, the divine woman-bird, the main function of which is the creation of a transmission. Kindly see the order “Gamayun is a bird of things”. So did the curvy weather. It was important that if Gamayun flew from the side at once, a storm would come after her.

Gamayun-Gamayun, how many lives have I lost? - Ku. - Why so ma ...?

divine people

Drink with one eye, one foot and one hand. Shchob to collapse, small to fold navpіl. Live here on the edge of the world, multiply by the piece, forge their own similar ones from the hall. Dim їkhnіh cousin carried the pestilence, the release of the fever.

Domovik

The most ugly tribute has a home spirit, the patron of the fire, a small child with a beard (or all hairy). It was important that the skin of the booths could be your house. In budinkas, they were rarely called “budinkas”, more volitionally “didus”.

As people put normal stoks around him, yearned (leaked a saucer of milk, bread from sila) and respected him as a member of their family, then the house elf helped him to overcome the rubbish work around the house, lashing out for thinness, chatting on the state, ahead of unsafe.

From the other side, the broken house elf could be even more unsafe - at night, plucking people to sinziv, strangling them, destroying horses and cows, making noise, breaking dishes and navit podpalyuva budinok. It was important that the house elf is alive behind the rude or in the school.

Drekavak (drekavac)

Napіvzabuta іstota z folklore pіvdennih slov'yan. I don’t have an exact description of it - the deaks respect it as a creature, others - as a bird, and in central Serbia to walk around, nebi drekavak is the soul of a dead unbaptized nemovlyat. Converge only in one thing - drekavak vmіє terribly scream.

Sound drekavak - the hero of childish horror stories, prote in remote areas (for example, the mountain Zlatibor near Serbia) in order to believe that you have grown up. Residents of the village of Tometine Polje tell hour by hour about the wondrous attack on their thinness - it’s easy to put it down early in character, what a hut is for a hut. The villagers stverdzhuyut, scho chuli scary cries, then here, singsongly, zamіshany drekavak.

firebird

Knowing to us the image of childhood, the garni ptah z yaskravim, blind fire feasts (“burn like a heat”). The traditional practice for fairy tale heroes is to get a feather from the tail of a feathered one. For words, the firebird was more of a metaphor, less of a correct meaning. Vaughn made fire, light, sun, possibly knowledge. Її the closest relative is the middle bird Phenix, visiting both in Sunset and in Russia.

It is impossible not to guess such a confusion of the words of the Yenian mythology, like the bird Rarog (imovirno, created like Svarog - the god-forger). Fire falcon, which can look like that, like a whirlwind of half-light, Roar of images on the coat of arms of Rurikovich (“Rarogiv” in German) - the first dynasty of Russian rulers. Strongly stylized pіkіruyuchy Rarog with a year of soil similar to a trident - this is how the current coat of arms of Ukraine appeared.

Kikimora (shishimora, mara)

An evil spirit (inodі - a squad of a house elf), which stands in the form of a small, ingenious old man. If a kikimora lives in a booth behind a rough one, or on a mountain, then it’s constantly mischievous to people: making noise, knocking on the walls, making sleep, tearing yarn, eating utensils, working on thinness. It was important to some people that the dead without a baptism became kikimora, otherwise the kikimora could be let loose on the booths by evil craftsmen or bakers. Kikimora, who shovels in the swamp or in the forest, brings more richly less shkodi - mostly less lyakaє mandrivnikov, who got lost.

Koshchiy Immortal (Kashchiy)

One of the well-known old Slavic negative characters to us, which sound like a thin, skeletal old man with an irritating tone. Aggressive, vindictive, greedy and stingy. It is important to say that I am the personification of the zovnishnіkh vorogіv of words, an evil spirit, a powerful enchanter and a unique variety of undead.

Without a doubt, Koshchiy Volodya was strong with magic, cursing people and often engaging in love for all troubles in the world on the right - stealing girls. The image of Koshchiy is popular among the sci-fi writers, and he is represented in a different way: by the comical world (“Island of Rus” by Luk’yanenko and Burkina), or, for example, by a cyborg (“Koshchiy’s Share in the Cyberozoic Era” by Oleksandr Tyurin).

The "firm" specialty of Koshchiy was immortal, and far from being absolute. As we all, singsongly, remember, on the enchanting island of Buyan (the building of raptovo znikata and appear before the mandrills) there is a great old oak tree, on which a screen hangs. A hare sits at the screen, a pitching at a hare, an egg at a pitching, and an enchanted head in an egg, Koshchiy’s death is buried. Yogo can be beaten in by breaking the head (for some versions - breaking an egg on Koshchiy's head).

Koshchiy at the vistavi of Vasnetsov and Bilibina.

Georgy Millyar is the best contributor to the roles of Koshchiy and Babi Yaga in the Radiansky film fairy tales.

Lisovik

Fox spirit, zahisnik creatures. Looking like a tall man with a long beard and hair all over his body. In fact, not evil - walking like a fox, protecting the sight of people, showing off on the eyes, for which you should accept, be it a kind of sight - a splint, a mushroom (a giant fly agaric, to say), creatures or bring people. Lisovik can be seen in other people behind two signs - his eyes burn with enchanting fire, and dressed up backwards.

Sometimes a hunter from a forest can end up deplorably - lead a person into a forest and a kina to feed the animals. However, those who are stubbornly placed up to nature can inspire companionship with the city and take care of it.

famously lonely

The spirit of evil, failure, burning symbol. When I look around, there is no sense of significance - it’s either a single-eyed veleten, or a woman’s temple is thin with one eye in the middle of the chola. They famously often fight with the Cyclopes, wanting one eye of high growth, they have nothing to sleep.

Until our hour, there was an order: "Don't wake Likho, while it's quiet." For the direct and allegorical sensi, Likho meant dashingly - it attached itself to a person, sat up to a new one on the neck (in some cases, the unfortunate man tried to drown Likho, throwing himself at the water, and drowning himself) and respected his life.
Vtіm, Dashing can be fooled - fooled, driven away by willpower, otherwise, as if you were going to guess - pass it on to other people at once with some sort of gift. Zgidno with gloomy zabobons, Famously could come and kill you.

Mermaid

In the words of the Yangan mythology, mermaids are a variety of empty impure. They became drowned women, girls who died not far from the waters, or people who bathe at an hour. Mermaids were sometimes identified with "mavki" (from the old Slavonic "navі" - dead) - children who died without a baptism or as strangled mothers.

The eyes of such mermaids burn with green fire. Because of their nature, stinks are agile and evil, grab people who bathe by the feet, pull water, or lure from the shore, wrap their arms around and drown. There was a belief that the dream of a mermaid could call death (to call them similar to Irish banshees).

The deyakі povіr'ya called mermaids the lower spirits of nature (for example, good "shores"), yakі do not think of anything sleeping with drowned people and are willing to ryatuyut people to drown.

The “mermaid villages” were also rozraznyalis, which are near the tree trunks. Deyakі doslidniki zarakhovuyut to mermaids midday (near Poland - lakanits) - lower perfumes, who wear girls at a clear white smell, who live in the fields and help the field. Remaining also in the natural spirit - it is important that you look like a small child with a white beard. Polov's sack on the cultivated fields and call out to defend the villagers - the Crimea is quiet vipadkiv, that the stench is working out. For the price of wines, they raped the villagers at midday, so that with their swing they would indulge their minds.

Slid also to guess a crowberry - a different kind of a mermaid, a drowned woman who is baptized, which does not lie up to the level of evil spirits, and that is equal to good. Vodyanitsy love deep winds, but most often they settle under the milky wheels, ride on them, psuyu zhorn, kalamut water, wink with pits, tear nets.

It was important that the waterwomen were squads of watermen - perfumes, that the old man looked with a long green beard from algae and (rarely) rib'yachy luskoy zam_shkiri. Vitrishkuvaty, tovsty, motor-driven, watery, lives on the great deep at the vira, commanding mermaids and other underwater bags. It was important that the tops of the catfish were in their underwater kingdom, for which the fish was called "devil's kin" among the people.

Vodyany, for his nature, is not evil and acts as the patron of sailors, fishermen or miroshnikov, prote hour after hour to love to beg, pulling a bathing suit and drinking water. Sometimes the water man gave the building to the shapeshifting - transformation into rib, creatures or wind logs.

Over the years, the image of the watery yak of the patron of rivers and lakes has changed - it has become looked like a mighty “sea king”, which lives under water in a rich palace. With the spirit of nature, the water man pretended to be such a charming tyrant, with which the heroes of the folk epic (for example, Sadko) could collude, lay down the pleasing and inspire remagic yoga cunning.

Waters at the vista Bilibina and V. Volodimirova.

Sirin

There is one more thing with the head of a woman and the body of an owl (sich), which has a charming voice. At the sight of Alkonost and Gamayun, Sirin is not a messenger of fire, but a direct threat to life. It is important that these birds linger in the "Indian lands in the order of heaven", or on the river Euphrates, and they sing such songs for the saints in heaven, feeling like people cleanly expend their memory and will, and their ships recognize accidents.

It doesn’t matter if you guess that Sirin is a mythological adaptation of walnut sirens. However, on the face of them, the bird Sirin is not a negative character, but rather a metaphor for calm people of a different kind with calmness.

Nightingale-Rozbіynik (Nightingale Odikhmantyevich)

The character of the famous words of the Jansk legends, a foldable image, that a bird is coming, an evil charmer and a hero. The nightingale-rozbіynik lives near the forests near Chernihiv, where the Smorodina river is beating, and for 30 years protecting the road to Kiev, not passing anyone there, shrill with a whistle and a roar.

The nightingale-rozbіynik maw nests on seven oaks, but the legend also says about those who have three daughters in the new tower. The bilinny hero of Illya Muromets did not slander the adversary and beat him in the eye with an arrow from a bow, moreover, at the hour of the battle, the whistle of the Nightingale the robber knocked down the entire forest in the surroundings. Bogatyr brought a full of hardships to Kiev, de Prince Volodymyr, for the sake of interest, asked the Nightingale the robber to whistle - to turn over, to tell the truth a bit about the super-wilderness of this hardship. The nightingale, obviously, drooping, is so, that it didn’t blow half the place a little. After this Ill of Muromets, he went into the forest and cut his head, so that such dissimilarity would not be repeated any more (for a different version, the Nightingale the Rose-Breaker nada acted as the assistant of Illi Muromets at the battle).

For his first novels and verses, Volodymyr Nabokov took the pseudonym Sirin.

2004 the fate of the "fatherland" of Baby Yaga was stunned by the village of Kukoboy (Pervomaisky district of the Yaroslavl region). Її “National Day” is celebrated on the 26th lime. The Orthodox Church came out with a sharp condemnation of the worship of Baba-Yazi.

Illya Muromets is the only bilineal hero, canonized by the Russian Orthodox Church.

Baba Yaga appears in western comics, for example - "Hellboy" by Mike Mignoli. In the first episode of the computer game "Quest for Glory" Baba Yaga is the main plot twist. In the role-playing game “Vampire: The Masquerade”, Baba Yaga is a vampire to the Nosferatu clan (they are conniving and secretive). After Gorbachov's departure from the political arena, he went out of the country and killed all the vampires of the Brujah clan, who controlled the Radyansk Union.

* * *

Enumerate all the fairy tales of the words, even more smoothly: the greater number of their weddings is rather weak and there are many varieties of perfumes - woody, watery, homemade, moreover, the deacons of them were even more similar one to one. Vzagali, a great number of intangible facts greatly irritate the words of the "Janian bestiary" in the form of "earthly" collections of monsters from other cultures.
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Among the words of the "Janian monsters" there are few monsters like these. Our forefathers led a calm, peaceful life, and that is why they foresaw the stench, they were connected with elementary elements, neutral for their essence. As if the stench stood up to people, then it’s more than enough to protect mother nature and tribal traditions. The history of Russian folklore to make us be kind, tolerant, love nature and staggeringly put to the old-fashioned decadence of our ancestors.

Remain especially important, because old-fashioned retellings are suddenly forgotten, and the place of secret and empty Russian mermaids comes to us Disney ribo-girls with turtles on their chests. Don't forget the words of the Jansk legends - especially in their cob versions, not adapted for children's books. Our bestiary archaic and in some sense inspire native, however, we can write about it, even wines - one of the oldest in Europe.