About the canon "Lament of the Most Holy Theotokos". This canon is called like this: About the Rose of the Lord and for the weeping of the Most Holy Theotokos. Yogo, having written Simeon Logothete, and vin is often called the Lamentation of the Most Holy Theotokos. The hymnographers could put together those that the Lord could say, those that the Mother of God could say. Khrestobogorodichni, yakі read on Wednesday and Friday, practically everything is straight mine. I, we can say, peak, the concentration of all the Church of the Mother of God is the canon that is read at the evening of Great Friday - Lamentation of the Most Holy Theotokos. Vіn is practically added together with the words of the Most Holy Theotokos, born before Christ, if Vіn suffered and died on the Cross, but in the new there is one troparion, the words of which are not put into the mouth of the Most Holy Theotokos. And the very troparion changes the whole look, the whole mood, the whole aspiration, the dynamics of that canon. Vіsіm іz half a song to the canon - all say the Most Holy Theotokos, and for example, it sounds like, before Her it is beastly. The return of the Mother of God to Christ, obviously, even more sumly (2nd troparion of the 1st song): “I’m running to You, kohane My Child and kohane, hanging on the Cross, and I strike the highlander with my heart, - it’s Pure. - Ale, give me the word, Good, Tviy servant", tobto. Vaughn to ask the Savior, schob Vіn hoch schos їy saying. I gave Vaughn to speak more richly, but at once we give a troparion, in which Vaughn scolds that everyone has broken up, and the stench has been left alone (1st troparion of the 3rd song): , - Diva reciting the verb ". Dali Vaughn narrates about those, how important it is to bachiti (troparion on the 1st day of the 3rd song): "Behold my light licorice, hope and live my good, God my zgase on the cross, roaring in the womb, - the Diva standing and saying." And all the troparia are summary lamentations of the Mother of God. Before the speech, the kondakta that ikos to the canon is repeated the kondakta that ikos іz the triplets of the Great Pyatka, in which the Mother of God asks: "Where can you go, perhaps, to a new dress at the Cana of Galilee?" I’m starting to go low and low the summation of the words of the Most Holy Theotokos, and reach the stench of its apogee in the nineth song, if there’s no more joy (1st troparion of the 9th song) Immaculate: My light and My joy enter the coffin, but if I don’t leave Yogo alone, I’ll die right there, and save Yomu. І distance (2nd troparion of the 9th song): "My soulful virazka nі zіli, My child, Most pure screaming tears: rise, and take care of my ailments and turmoil, you can, Vladiko, if you wish, and you do, even if you burn be willing." And for Glory, the troparion sounds, which reveals to us the words of Christ, like Vin secretly saying to the Most Holy Theotokos: “Oh, how the bounty has been hiding thee day by day, having washed the Lord in the mystery of the Mother” (How could the daytime, the peacelessness of My bounty? ). "I want to destroy my creature, I want to die" (I died for the salvation of the creature). "Ale, I will rise, and I will magnify You, for the God of heaven and earth" (I will rise, I will rise, and I will magnify You, to that I am the God of heaven and earth). There was a voice, secretly said by the Lord to Yogo the Blessed Mother. The rest of the troparion to the canon is already known later, I will renew the mother of the Theotokos, the alemova is not summary, it is no longer a rite, but we will use other words (troparion on the 1st line of the 9th song): "I will sing of Thy mercy, Cholovikolyubche, and I worship the wealth of Thy mercy, Vladiko: for your creation, I want to vryatuvat, death has lifted you, - said the Prechista. - Ale to your Sundays, Savior, have mercy on us." This canon, the crime of one's own honor, the crime of one's special mission at the church day, to note about the sacramental principle of ordering the divine service. Our liturgy - and all the services of the church day, and the skin service is okremo, and be some kind of little thing of the service - start may see the dynamics, start to call us, lift up, start to finish with the help of others, please. Let's make it simple and already ringing for us rіch: for example, the skin cycle of spivіv sounds Glory, and nіnі. Tse has become such an obvious sign for us: what is there for Slava, what is on the first day? What is "Glory, and Nin"? "Glory to the Father, and Sin, and the Holy Spirit and Nin, and all the time, and forever and ever. Amen" - the glory of the Most Holy Trinity. Tobto. the leather text, the leather group of texts at the liturgical services ends with the glorifications of the Holy Trinity. Just as in the morning there is a great glory of glory in the kіntsі, what a good day of glory, so the skin of the moment of the service leads us to the glory. The litany ends with a viguk, stichera - "Slavy and Nin", troparia tezh. I, moreover, as if it were heavy, as if it were terrible, they were not described, they were not experienced, they were not at our liturgy, the stench will end up chimos radiant, chimos zhittєstverdzhuchim, that instills hope: "Worship the Passion of Your Christ Christ" ", - we sang after the Passion. They set up a Custodian to beat the dead Christ's corpse, ale no, we sing: "I bought none of the oath of law," the victory was won. So it is here, the whole canon is the lamentation of the Most Holy Theotokos, and for example - the Lord’s answer to that Її radiance of zіthannya.
Canon "Lamentation of the Most Holy Theotokos" Song 1. Irmos: As if on dry land, Izrael followed the bottomless feet, the persecutor of the pharaoh, bachachi of drowning. I will overcome God with a song, they shouted. Sleep: Glory to You, our God, glory to You. Obishana like a view of the Cross, Sina and the Lord, the Virgin is Pure, tormented, the highlander shouted, with other squads, standing, verbal. Bach Tya ninі, darling My Child and darling, which hang on the Cross, and I am afraid of the highlander's heart, it seems Pure: but give the word, Good, Thy Servant. Glory: By will, Sinu Mіy i Creator, endure fierce death on the tree, Virgo says that we will learn how to walk the cross of Christ. І nі: Ninі My podіvannya, joys that merry, Sina Mogo і the Lord was spared by them: sorry for Me, sickness of the heart, Pure, weeping, verbal. Song 3. Irmos: There are no saints, like Thee, Lord my God, lift the horn of Thy faithful, Blessings, and fixing us on the stone of Thy Word. Fear for the sake of the Jews, Petro hid himself, and all vіdbіgayuchi vіrnі, depriving Christ, Diva, rejoicing, saying. About your terrible birth and wondrous, Sina Miy, more than all mothers, bih Az is magnified: ale, sorry for Me, scho you bachish on a tree, roaring with a womb. Glory: I’m running My womb in my arms, with those who don’t care, I’ll take it from the tree, saying I’m Pure: but there’s nothing, sorry for Me, I’ll give it. First Ninі: Axis of My Light, licorice, Nadiya and My Good Belly, God My zgase on the Cross, burning the womb, Virgo, standing, speaking. Song 4. Irmos: Christ is my strength, God and the Lord, honestly the Church is blissfully sleeping, vіd sensu is pure about the Lord holy. The sun does not set, O Eternal God and the Creator of all creations, O Lord, how do you endure passion on the Cross? Pure, weeping, dumb. Weeping, the verb Brakone is skillful to the fine: take your leave, Josip, come to Pilate and ask to take from the tree of Your Teacher. Glory: After succumbing to the Most Pure Highlander, Joseph, embarrassed and weeping, come to Pilate: give me, crying with weeping, the body of my God. And now: Bachachi is amazing to You, and without glory, naked on a tree, My Child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin. Song 5. Irmos: By God's light of Yours, Blessed, to morning Your souls with the love of autumn, I pray, to guide You, the Word of God, the true God, looking up at the darkness of sin. Having risen and rejoicing, and marveling at the same time with Nicodemus, Josip was taken, and having embraced the Most Pure Body, ridan and stumbled, and singing Yogo like God. Having accepted Yogo with weeping, Mother is unsightly, lay on her knee, bless Yogo with tears and kisses, the mountaineer is rejoicing and vigukuyuchi. Glory to the One Nadiya and Belly, Vladiko, Sinu Mіy and God, in the eyes of the light of the Slave Your fur, I have been spared for You, My licorice Child and beloved. І ninі: Ailments and sorrows, and zіtkhanya knowing Me, sorry for Me, Pure, highlander, rejoicing, saying, bachachi to You, My child, kohane, naked and usamіtnena, and themselves anointed flickering. Song 6. Irmos: Life of the sea, which rages for nothing, misfortunes, to the quiet resting place of Your influx, I cry out to You: Stars from the popelets live my, Many-merciful. I see you dead, Lover of mankind, that having revived the dead, and that I take revenge on everything, I am smitten with a fierce womb. I wanted to die with you, Most Purely said: for I can’t stand without breath, bachiti is dead to you. I marvel, seeing You, Most Good God and Bountiful Lord, without glory, without breath, and indulgence: I weep, cherish You, for do not be swayed, sorry for Me, bachit You, Sinu Mіy and God. Glory: Why don't you promote the Slave of Your words, the Word of God? Won't you hurt, Vladiko, Tobі narodzhenu? Speaking cleanly, they wept and wept, they kissed the Body of His Lord. And now: I’m thinking, Vladiko, for I don’t feel Your licorice voice, nor the kindness of Your face, as before Your Servant: more Zaysh Ty, Sinu Miy, in the sight of My eyes. Kontakion, tone 8: For us, for the sake of the Rozp'yaty, come, let us sleep, Togo bachish Mary on the tree and say: you endure the rose, Ty and Sin and My God. Іkos: Your Lamb's Lamb is sighted to the knees of the knee, after Marya stretched the power of the other women, crying out: Come on, Child? What caused the swede leaks robish? If you have another love in Cana, and there you will work, and will you make wine for them? Why am I going with You, Child, how can I wait for You more? Give me a word, Word, do not call me a word, Clean me, reach out to Me: You are Sin and My God. Song 7. Irmos: The angel of the venerable young man, the Chaldeans, scorching great God, the tormentor, sing out cries: Blessed be Thou, God of our Fathers. De, Sinu Mіy and God, the annunciation of old, what did Mіy Gabriel say? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy licorice, naked and hostile flickering. Zvіlnya ailments, nі accept Me with You, Sina Mіy and God, she will go down, Vladiko, in hell with You and Az: don’t leave Me alone, I can’t stand to live, I don’t bachachi You of my licorice of My Light. Glory: With other myrrh-bearing squads, rejoicing Immaculate highlander, we carry Christ's bachachi, saying: I'm sorry for Me, sho bachu! Kamo go nі, Sinu Mіy, and you leave me alone? And now: Znemagayuchi and ridayuchi Immaculate, to the myrrh-bearing women, say: Ride Mі and mourn the highlander: behold, Light is Mіy licorice and your sepulcher is seen. Song 8. Irmos: In the middle of the day, we will reverend the dew for Thee and the righteous sacrifice with water, burning Thee: you do everything, Christ, only what you want. You can be brought to all vіki. Josip, rejoicing, was rejoicing, he got angry all over and shouted loudly: How can I bury Your servant, O my God? With what kind of shrouds will I envelop Your body? More than my mind, I turn over your wondrous vision, which is to carry the whole creation of the Lord: for what reason, Josip is dead in Your hand and with Nicodemus to wear and hove. Glory: Divnu bachu and glorious mystery, Diva shouting to Sin and the Lord: Like a filthy coffin laying down, put the dead by order at the trunks? I nіnі: I will rise in Thy coffin, My Child, I will cease to sharpen Thy Servant, even though I will go down to hell: I can not endure Thy separation, Sinu Miy. Song 9. Irmos: It is not possible to beat God with a human being, the orders of the Angels cannot dare to marvel at the Worthless One: By thee, O All-Pure One, appear as a human being The word is instilled: Yogo is majestic, we bless you in heaven. Joy to Me n_koli zavіdti dotorknetsya, rejoicing, speaking Immaculate: My Light and My Joy go into the coffin: if I don’t leave Yogo alone, I’ll immediately die and save Yoma. My soul-searching nі zіli, My Child, the Most Pure cried out tears: rise up and take away My ailment and troubles, God bless you, Vladiko, you can do as little as you want and do, if you have your will. Glory: About how the day of bounty hid Tobi, Mothers in the taєmnitsi having washed the Lord? If you want to save me, if you die, then I will rise again and I will magnify you, for the God of heaven and earth. First Ninі: I sleep in Thy mercy, Cholovіkolyubche, and I worship the wealth of Thy mercy, Vladiko: for I want to save Your creation, death, having washed the Most Holy One: ale to Thy Resurrection, Savior, have mercy on us.
In detail: the weeping of the Mother of God prayer - from the comfort of the vіdkritih dzherel and the rіznyh kutochkіv svіtu on the site site for our shanovanyh chitachіv.
Outside the choice and description: the prayer of the Mother of God, crying, for the spiritual life of a believing person.
It's friday day
At the holy city of Jerusalem
Wept, the Holy Diva walked,
Behind her were three myrrh-bearing squads.
Have mistі їm nazustrich
Two Jews are coming.
"De vie, wait, boules, where will you come?"
What to speak Divi two Jews:
“We live now in Jerusalem,
And we were, they tortured Jesus Christ.
Beavshi, tormenting, planted in the yaznitsa,
About the sixth year on Friday rose yoga,
Legs and hands nailed with flowers.
They put a crown on Yogo's head,
The torment of that wound of yoga cannot be aggravated;
They pierced Jesus with spears at the ribs,
The earth was warmed up with yoga blood.
I felt the words їhnya Holy Diva,
Vaughn was without memory and more than a year,
Hit the ground, barely alive.
Stop, weep, Holy Diva,
Have a good time to say:
"It's a pity, mother earth, take me to yourself
Prayer of the Mother of God, why cry
Lamentation of the Holy Mother of God
Icons of the Most Holy Theotokos
Lamentation of the Holy Mother of God
The work of Simeon Logofet
Staroslov'yanskaya
Russian translation
Lamentation of the Holy Mother of God.
(Canon about the rose of the Lord and for the weeping of the Most Holy Theotokos)
2. Bach Tya ninі, my beloved Child and beloved, hang on the cross and fight the highlander heart, it seems Pure: but give the word, Good, Thy servant.
3. By will, Sinu Mіy i Creator, you endure a fierce death on a tree, the Virgin says that we will learn how to stand for the Cross.
4. Nini My spodіvannya, joys that merry, Sina Mogo and the Lord was spared by them: sorry for Me! ailing heart, Pure weeping verb.
5. Fear for the sake of the Judaic people, Petro, having shoved, and all the vіdbіgash vіrnі, and depriving Christ, the Virgin rejoiced.
6. About your frightening birth and wondrous, Sinu Miy, more than all mothers, bih Az is magnified: but sorry for Me! nі Tya, scho bachish on a tree, rotting the womb.
7. I drink My Womb in my arms, from those who don’t care, from the tree I take it, saying Pure: ale nobody, sorry, I’ll give it.
8. Axis, my light is licorice, hope and live my good, God my zgase on the cross, burning the womb, the Virgin standing and speaking.
9. The sun does not set, God of the Eternal and Creator of all creations, Lord, as if you endure passion on the cross, Weepingly pure verb.
10. Weeping verbally brakonіskusna to the fine: avenge, Josip, come to Pilate and ask for a son from the tree of your Teacher.
11. After succumbing to the Most Pure Highlander, Joseph is embarrassed and weeping, come to Pilate: give me, crying with weeping, the body of my God.
12. Bachachi was smitten with you and without glory naked on the tree My child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin.
13. Having risen and rejoicing and marveling at the same time with Nicodemus, Josip was taken, and having taken the pure body of the ridan and standing, and having sung Yogo like God.
14. Having accepted Yogo with weeping, Mother is unsightly, put on her knee, blessing Yogo with tears and appeasing, mountaineer and ridayuchi and vigukuyuchi.
15. One hope and live, Vladiko Sinu Mіy and God, in the eyes of Your servant Your fur is bright, I have been spared for You, My licorice Child and beloved.
16. Ailments and sorrows and zіtkhanya know me, sorry for Me, Pure mountaineer rejoicing, bachachi to You, My child is kohane, naked and usamіtnena, and she was anointed with fumes.
17. I am dying of death, lover of people, that having revived the dead, and that I should take revenge, I am amazed by the fierce womb: I would like to die with you, Most Purely speaking; I can't stand bo without a podihu is dead to you Bachish.
18. I marvel at the sight of Thee, reverend God and wise Lord, without glory, without dihanna, and indulgent, and crying out to Thee, for do not be swayed, sorry for Me! Bachiti to you, Sinu My and God!
19. Why don't you speak your servant's words, the Word of God? Won't you hurt, Vladiko, Tobі narodzhenu? the verb is pure, rejoicing and crying, kissing the body of your Lord.
20. I think, Vladiko, because I don’t smell your licorice in your voice; I’ll succumb to the goodness of Your disguise, as before Your servant: more Zaishov Ty, Sinu Miy, in the sight of My eyes.
21. Us for the Rozіp'yatogo come all the way to sleep. That is more, yak Mary on the tree says and suffers roses, Ty and Sin and My God.
22. Seeing his Lamb of the lamb to the knees of the leg, after Mary stretched out the power of the other women, crying out: where are you going, Child? What for swidka flow robish? if another love is in Cana, and there you will work, and will you make wine for me? Why am I going with You, Child, how can I wait for You more? Give me a word, Word, do not call me a word, go to Me, clean me. Bo ti Sin and God My.
23. De, Sinu Miy and God, an old saying, what did Gabriel say to Mi? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy licorice, naked and hostile flickering.
24. Relieve ailments, accept Me with Thee, Sina My and God, she will fall, Vladiko, into hell with You, that Az, do not fill Me alone, for God I can’t stand to live, I don’t bachachi You, My licorice Light.
25. Behind the other women, the myrrh-bearing women, the Immaculate Highlander wept and carried the bachachi of Christ, saying: sorry for Me, what am I doing? Kamo go nі, Sinu Mіy, and you leave me alone?
26. Knowing and rejoicing Immaculate to the myrrh-bearing women, she said: recite Mі and mourn the highlander, behold, Light Mіy licorice and your sepulcher will be honored.
27. Josip, who was rejoicing in the day, got angry all over and shouted loudly: How can I bury Your servant, O My God? With what kind of shrouds will I encircle Your body?
28. More than your mind, I turn over your wondrous vision, that you wear the whole creature of the Lord: why did Josip yak be dead on your hand and wear it with Nicodemus and hove.
29. Wondrous bach and glorious mystery, Diva shouting to Sin and the Lord: like a filthy coffin lay down, put the dead by order at the trunks.
30. I will not stand in front of Your tomb, My Child, nor will I cease to sharpen Your servant, I will go to hell as far as the docks: I cannot endure Your separation, Sinu Mii.
31. The joy of Men, n_koli vіdsіk bumps, reciting the words Innocent: my light and my joy go into the coffin. Ale I will not leave Yoh alone: I will immediately die and save Yoma.
32. My soulful virazka nі ztіli, My Child, Most Purely cried out tears: rise up and take away My ailments and troubles; you can do it, Vladiko, if you want, and create, if you have your will.
33. Oh, how do you hide the day of bounty, Mothers in the taymnitsi having washed the Lord? If you want to save me, if you want to die. but I will rise again and magnify you, for the God of heaven and earth.
34. I sleep in Your mercy, Cholovіkolyubche, and I worship the richness of Your mercy, Vladiko: for I want to save Your creation, death has risen to You, prophet of the Most Pure; but to your Sundays, Savior, have mercy on us!
(For a brief understanding of the read text)
2. “God bless you, kohane My child, who hangs on the cross, I sing loudly at my heart,” she said cleanly. "Vimov, Good, the word of Thy servant."
3. “Sin and Creator Mіy! you voluntarily endure your cruel death on a tree, ”said the Diva, standing on the cross and learning.
4. “Nini I spent my hope, joy and gaiety - Sin of my Lord: woe to Me! Hurt my heart! Chista said with tears.
5. “Because of the fear of the Jews, Petro vtіk and all virnі broke up, depriving Christ,” said the Diva rejoicing.
6. “Wonderful and invisible by Your Rebirth, Sinu Miy, I was magnified before the mustache mothers. Ale woe to Meni! now, having bowed to you on the cross, My womb is roaring.
7. I will take care of the one I have chosen, and I will stretch out my hands to accept Yogo from the cross. Ale nothing, sorry! Don't give me Yogo.
8. The axis of light is My licorice, hope and life My dredge, God My zgas on the cross! My insides are roaring! said the Diva wall.
9. “The sun is unstoppable, God of Eternity, Creator and Lord of all creatures! Yak Ti endure suffering on the cross? She said I'm crying.
10. She didn’t know the whore, she said to the graceful weeping: “Joseph! Hurry to Pilate and ask for permission to take your Teacher from the tree.
11. Josip, bachachi to the Blessed One, who wept bitterly, zniyakovіv and weeping came to Pilate and with tears saying: See me the body of my God.
12. Bachachi You covered with visors, glorified and naked on a tree, rejoicing like Mati, the Diva said: “My wonder! Fire to burn my insides.
13. Being torn apart and marveling, Josip at once with Nicodemus, having lifted up the most pure body (Rozp'yatogo) and from the stupefactions, sleeping Yogo as God.
14. With weeping, the motherless Yogo received Yogo, laid Yogo on her knees and with tears, blessed Yogo with bitter rites, kissed and vigukuvala:
15. “To you, Vladiko, Sin and My God, I, Your servant, are small with a single hope, life and bright eyes. But now I have spent it on You, my child is the youngest and most beloved!
16. Sorry! Sorrow and sorrow and zіtkhannya torment Me, - said Chista, - rejoicing loudly, if I bless You, My Child, kohane, we are naked and anointed with fragrant aromas.
17. I feed the dead to you, lover of people, that having raised the dead and all that is to avenge, my womb is afflicted with fierce sorrow. I would like to die with You, - said the Prechista, - it’s unbearable for Me to bachit You with a lifeless glimmer.
18. I marvel, bachachi to you, the most gracious God and the most generous Lord, without glory, without death, without beauty. I hold you in arms and weep, without falling, woe to Men! - Bless You More, Sinu Mіy and My God!
19. Chi do not vimovish the servant of Your word Ty, Word of God? Chi do not care, Vladiko, what did you give birth to You? Pure spoke, weeping, rejoicing, kissing His Lord.
20. “You can already see a little more than Me, Your servant, Vladiko, Your licorice voice and do not beat, as before, paint Your appearance: for You are hidden, Sinu My, in the sight of My eyes!”
21. Come all, glorify Him who was crucified for us, Yakogo bachachi on the tree Mary said: “If You want to endure the rose, Ale Ti is Sin and My God.”
22. Walking together with other retinues for her Lamb, which is a heavy slaughter, having loosened her hair, Mary the lamb shouted: “Where are you going, Child? navіscho so quickly hurry up? Abo a new coat is coming from Kanya, and you hurry up to turn the water into wine for them? Chi go to Me with You, Child, chi is more beautiful than a check to You? Oh Word! promote Me one word; do not pass after Mene's move Ty, who took Me clean: more Ti Sin and My God.
23. De Zhen and My God, how much good news, how did you speak to Me Gavrilo? Vіn calling You the King, the Son of God and the God Vishnim: ale axis now I'm running to You, licorice My Light, naked and dead.
24. The one who heals ailments, take Me with You today, Sinu My and God, for Me, Vladiko, go with You into hell. Do not leave Me alone, for it is already unbearable for me to live, do not bachachi to You, My licorice Light!
25. Rallying with other myrrh-bearing retinues and supporting Christ, the Immaculate One said: “Woe to Me! What am I doing? Where are you going now, Sinu Miy, leaving me alone?
26. Knowing no matter how ready, the Immaculate said to the myrrh-bearing women: “Give birth and cry loudly at once for Me, for My Light is for licorice and your teacher is put in trouble.”
27. Josip, rejoicing at the Virgin, was himself tormented and loudly shouting: “How do I, Thy servant, want Thee, my God? What kind of shrouds wrap your body around?
28. Revisiting the mind of a wondrous vision: The Lord, who wears all creation, Josip and Nicodemus carry in their arms and hove.
29. “I’m wondering that glorious mystery,” the Diva wailed to Sin and the Lord: “How do you respect a simple string to You, who called out the word of the dead from the strings?
30. I will not see Thy coffin, My child, and I will not stop shedding tears, I, Thy servant, docks, and I will not go into hell, because I cannot bear it.
31. Now my joy will never touch Me, Ridla the Immaculate said: My light and My joy swayed into the thorns. Ale, I will not leave Yogo alone: I will die right there and be buried at once with Him.
32. Heal my spiritual wound, My Child! - Vigukuvala Most Pure with tears. - Resurrect that in there My sorrow and turmoil: for You can do what you want, even if you want to be buried voluntarily.
33. “Oh, how did you see the abyss of mercy? - the Lord said secretly to Mother. - Bo, bazhayuchi vryatuvat My creation, I like to die; but I will rise again and magnify you, as the God of heaven and earth.
34. “I sing of Your mercy, Cholovik, and I worship the wealth of Your mercy, Vladiko! Bo, having wanted to vryatuvat Thy creation, You having accepted death, said the Most Pure One. “Ale to Thy Sundays, Savior, have mercy on us!”.
Holy Celebration of the Icon "Lamentation of the Mother of God" at Veliky Pyatok Strasnoy Tyzhnya.
About what to pray for the icon “Lamentation of the Mother of God”: pray for relief from spiritual suffering
Icon of the Mother of God "Lamentation of the Mother of God"
Prayer of the Icon of the Mother of God “Lamentation of the Mother of God”
O Most Pure Lady of the Mother of God, our savior Nadia! Look graciously at Your people, who with faith and love of the future and Your most pure image are worshiped: Accept our laudatory sleep and shed Your warmth for us sinners before the Lord, do not care for all our sins, vrytuє and have mercy on us. But we pray to You, it’s been said: having spared us from all sorrows and deadly virazok, give us Your merciful help, do not see our tears and zitkhan, do not forget us in all the days of our life: but always perebuy with us, and Your intercession and wailing from the Lord give us gladness, vtіhu, zakhist and help, let us be glorious and majestic Blessed and all-pervading Thy name for ever and ever. Amen.
A detailed description from the kіlkoh dzherel: "prayer of the Mother of God, scho weep" - in our non-commercial religious magazine.
Prayer of the Mother of God wept
Lamentation of the Holy Mother of God
Akathist to the Holy Mother of God Icons of the Most Holy Theotokos
This canon was compiled at the X century of ours by Saint Simeon Metaphrastus (Logophet). They read from the new verse after Good Friday, if the Lord died on the Cross. The reading takes place at Friday at the service hour.
The very service of worship to the reverent chuvannyam before the Savior's throne and the funeral hymn to the Lord who suffered for us, the Immortal King of glory.
Prayers to the Canon "Lamentations of the Most Holy Theotokos" in the wake of sorrow, the confusion of the Virgin Mary and the teachings of Jesus. At the seer of the Mother of God, know in silence by prayer to the Lord. Jesus Christ hoots outrageous debauchery for Her. In a few words of Sina, the Blessed Diva is to know in the vanity of sorrow.
The canon "Lament of the Most Holy Theotokos" may be at the skin house, written by hand. Wine is taken with a neat leaf.
Before writing, I want to read one gospel aloud to all the members of this family. Fast this day (including the products of the creature's journey, malt, wine, tyutyun), read early and evening prayers, then read the canon for all members of this family in a voice, and you can only say the written prayer. Reading the Canon gives peace to the fathers in the sight of children, in spiritual sorrows, sadness.
And remember, forever, that be our filthy vchinok - the wound of the Most Holy Theotokos and Jesus Christ.
You step by step change to better.
Lamentation of the Holy Mother of God
(Canon about the rose of the Lord and for the weeping of the Most Holy Theotokos)
The work of Simeon Logofet
Staroslov'yanskaya
1. Obishana, like a view on the cross of Sina and the Lord, the Virgin of the Pure, to be patient, the highlander shouted, standing with other women, saying:
2. Bach Tya ninі, my beloved Child and beloved, hang on the cross and fight the highlander heart, it seems Pure: but give the word, Good, Thy servant.
3. By will, Sinu Mіy i Creator, you endure a fierce death on a tree, the Virgin says that we will learn how to stand for the Cross.
4. Nini My spodіvannya, joys that merry, Sina Mogo and the Lord was spared by them: sorry for Me! ailing heart, Pure weeping verb.
5. Fear for the sake of the Judaic people, Petro, having shoved, and all the vіdbіgash vіrnі, and depriving Christ, the Virgin rejoiced.
6. About your frightening birth and wondrous, Sinu Miy, more than all mothers, bih Az is magnified: but sorry for Me! nі Tya, scho bachish on a tree, rotting the womb.
7. I drink My Womb in my arms, from those who don’t care, from the tree I take it, saying Pure: ale nobody, sorry, I’ll give it.
8. Axis, my light is licorice, hope and live my good, God my zgase on the cross, burning the womb, the Virgin standing and speaking.
9. The sun does not set, God of the Eternal and Creator of all creations, Lord, as if you endure passion on the cross, Weepingly pure verb.
10. Weeping verbally brakonіskusna to the fine: avenge, Josip, come to Pilate and ask for a son from the tree of your Teacher.
11. After succumbing to the Most Pure Highlander, Joseph is embarrassed and weeping, come to Pilate: give me, crying with weeping, the body of my God.
12. Bachachi was smitten with you and without glory naked on the tree My child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin.
13. Having risen and rejoicing and marveling at the same time with Nicodemus, Josip was taken, and having taken the pure body of the ridan and standing, and having sung Yogo like God.
14. Having accepted Yogo with weeping, Mother is unsightly, put on her knee, blessing Yogo with tears and appeasing, mountaineer and ridayuchi and vigukuyuchi.
15. One hope and live, Vladiko Sinu Mіy and God, in the eyes of Your servant Your fur is bright, I have been spared for You, My licorice Child and beloved.
16. Ailments and sorrows and zіtkhanya know me, sorry for Me, Pure mountaineer rejoicing, bachachi to You, My child is kohane, naked and usamіtnena, and she was anointed with fumes.
17. I am dying of death, lover of people, that having revived the dead, and that I should take revenge, I am amazed by the fierce womb: I would like to die with you, Most Purely speaking; I can't stand bo without a podihu is dead to you Bachish.
18. I marvel at the sight of Thee, reverend God and wise Lord, without glory, without dihanna, and indulgent, and crying out to Thee, for do not be swayed, sorry for Me! Bachiti to you, Sinu My and God!
19. Why don't you speak your servant's words, the Word of God? Won't you hurt, Vladiko, Tobі narodzhenu? the verb is pure, rejoicing and crying, kissing the body of your Lord.
20. I think, Vladiko, because I don’t smell your licorice in your voice; I’ll succumb to the goodness of Your disguise, as before Your servant: more Zaishov Ty, Sinu Miy, in the sight of My eyes.
21. Us for the Rozіp'yatogo come all the way to sleep. That is more, yak Mary on the tree says and suffers roses, Ty and Sin and My God.
22. Seeing his Lamb of the lamb to the knees of the leg, after Mary stretched out the power of the other women, crying out: where are you going, Child? What for swidka flow robish? if another love is in Cana, and there you will work, and will you make wine for me? Why am I going with You, Child, how can I wait for You more? Give me a word, Word, do not call me a word, go to Me, clean me. Bo ti Sin and God My.
23. De, Sinu Miy and God, an old saying, what did Gabriel say to Mi? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy licorice, naked and hostile flickering.
24. Relieve ailments, accept Me with Thee, Sina My and God, she will fall, Vladiko, into hell with You, that Az, do not fill Me alone, for God I can’t stand to live, I don’t bachachi You, My licorice Light.
25. Behind the other women, the myrrh-bearing women, the Immaculate Highlander wept and carried the bachachi of Christ, saying: sorry for Me, what am I doing? Kamo go nі, Sinu Mіy, and you leave me alone?
26. Knowing and rejoicing Immaculate to the myrrh-bearing women, she said: recite Mі and mourn the highlander, behold, Light Mіy licorice and your sepulcher will be honored.
27. Josip, who was rejoicing in the day, got angry all over and shouted loudly: How can I bury Your servant, O My God? With what kind of shrouds will I encircle Your body?
28. More than your mind, I turn over your wondrous vision, that you wear the whole creature of the Lord: why did Josip yak be dead on your hand and wear it with Nicodemus and hove.
29. Wondrous bach and glorious mystery, Diva shouting to Sin and the Lord: like a filthy coffin lay down, put the dead by order at the trunks.
30. I will not stand in front of Your tomb, My Child, nor will I cease to sharpen Your servant, I will go to hell as far as the docks: I cannot endure Your separation, Sinu Mii.
31. The joy of Men, n_koli vіdsіk bumps, reciting the words Innocent: my light and my joy go into the coffin. Ale I will not leave Yoh alone: I will immediately die and save Yoma.
32. My soulful virazka nі ztіli, My Child, Most Purely cried out tears: rise up and take away My ailments and troubles; you can do it, Vladiko, if you want, and create, if you have your will.
33. Oh, how do you hide the day of bounty, Mothers in the taymnitsi having washed the Lord? If you want to save me, if you want to die. but I will rise again and magnify you, for the God of heaven and earth.
34. I sleep in Your mercy, Cholovіkolyubche, and I worship the richness of Your mercy, Vladiko: for I want to save Your creation, death has risen to You, prophet of the Most Pure; but to your Sundays, Savior, have mercy on us!
Russian translation
(For a brief understanding of the read text)
1. The Virgin of the Pure, hanging on the cross of Sin and the Lord (His own), groaning in summation, tormented and screaming at the same time with other women, she said:
2. “God bless you, kohane My child, who hangs on the cross, I sing loudly at my heart,” she said cleanly. "Vimov, Good, the word of Thy servant."
3. “Sin and Creator Mіy! you voluntarily endure your cruel death on a tree, ”said the Diva, standing on the cross and learning.
4. “Nini I spent my hope, joy and gaiety - Sin of my Lord: woe to Me! Hurt my heart! Chista said with tears.
5. “Because of the fear of the Jews, Petro vtіk and all virnі broke up, depriving Christ,” said the Diva rejoicing.
6. “Wonderful and invisible by Your Rebirth, Sinu Miy, I was magnified before the mustache mothers. Ale woe to Meni! now, having bowed to you on the cross, My womb is roaring.
7. I will take care of the one I have chosen, and I will stretch out my hands to accept Yogo from the cross. Ale nothing, sorry! Don't give me Yogo.
8. The axis of light is My licorice, hope and life My dredge, God My zgas on the cross! My insides are roaring! said the Diva wall.
9. “The sun is unstoppable, God of Eternity, Creator and Lord of all creatures! Yak Ti endure suffering on the cross? She said I'm crying.
10. She didn’t know the whore, she said to the graceful weeping: “Joseph! Hurry to Pilate and ask for permission to take your Teacher from the tree.
11. Josip, bachachi to the Blessed One, who wept bitterly, zniyakovіv and weeping came to Pilate and with tears saying: See me the body of my God.
12. Bachachi You covered with visors, glorified and naked on a tree, rejoicing like Mati, the Diva said: “My wonder! Fire to burn my insides.
13. Being torn apart and marveling, Josip at once with Nicodemus, having lifted up the most pure body (Rozp'yatogo) and from the stupefactions, sleeping Yogo as God.
14. With weeping, the motherless Yogo received Yogo, laid Yogo on her knees and with tears, blessed Yogo with bitter rites, kissed and vigukuvala:
15. “To you, Vladiko, Sin and My God, I, Your servant, are small with a single hope, life and bright eyes. But now I have spent it on You, my child is the youngest and most beloved!
16. Sorry! Sorrow and sorrow and zіtkhannya torment Me, - said Chista, - rejoicing loudly, if I bless You, My Child, kohane, we are naked and anointed with fragrant aromas.
17. I feed the dead to you, lover of people, that having raised the dead and all that is to avenge, my womb is afflicted with fierce sorrow. I would like to die with You, - said the Prechista, - it’s unbearable for Me to bachit You with a lifeless glimmer.
18. I marvel, bachachi to you, the most gracious God and the most generous Lord, without glory, without death, without beauty. I hold you in arms and weep, without falling, woe to Men! - Bless You More, Sinu Mіy and My God!
19. Chi do not vimovish the servant of Your word Ty, Word of God? Chi do not care, Vladiko, what did you give birth to You? Pure spoke, weeping, rejoicing, kissing His Lord.
20. “You can already see a little more than Me, Your servant, Vladiko, Your licorice voice and do not beat, as before, paint Your appearance: for You are hidden, Sinu My, in the sight of My eyes!”
21. Come all, glorify Him who was crucified for us, Yakogo bachachi on the tree Mary said: “If You want to endure the rose, Ale Ti is Sin and My God.”
22. Walking together with other retinues for their Angts, which is a heavy slaughter, releasing the power, the lamb Mary shouted: “Where are you going, Child? navіscho so quickly hurry up? Abo a new coat is coming from Kanya, and you hurry up to turn the water into wine for them? Chi go to Me with You, Child, chi is more beautiful than a check to You? Oh Word! promote Me one word; do not pass after Mene's move Ty, who took Me clean: more Ti Sin and My God.
23. De Zhen and My God, how much good news, how did you speak to Me Gavrilo? Vіn calling You the King, the Synom of God and the God of Cherry: and now I'm giving You, licorice My Light, sob and Me, Vladiko, go with You into the hell. Do not leave Me alone, for it is already unbearable for me to live, do not bachachi to You, My licorice Light!
25. Rallying with other myrrh-bearing retinues and supporting Christ, the Immaculate One said: “Woe to Me! What am I doing? Where are you going now, Sinu Miy, leaving me alone?
26. Knowing no matter how ready, the Immaculate said to the myrrh-bearing women: “Give birth and cry loudly at once for Me, for My Light is for licorice and your teacher is put in trouble.”
27. Josip, rejoicing at the Virgin, was himself tormented and loudly shouting: “How do I, Thy servant, want Thee, my God? What kind of shrouds wrap your body around?
28. Revisiting the mind of a wondrous vision: The Lord, who wears all creation, Josip and Nicodemus carry in their arms and hove.
29. “I’m wondering that glorious mystery,” the Diva wailed to Sin and the Lord: “How do you respect a simple string to You, who called out the word of the dead from the strings?
30. I will not see Thy coffin, My child, and I will not stop shedding tears, I, Thy servant, docks, and I will not go into hell, because I cannot bear it.
31. Now my joy will never touch Me, Ridla the Immaculate said: My light and My joy swayed into the thorns. Ale, I will not leave Yogo alone: I will die right there and be buried at once with Him.
32. Heal my spiritual wound, My Child! - Vigukuvala Most Pure with tears. - Resurrect that in there My sorrow and turmoil: for You can do what you want, even if you want to be buried voluntarily.
33. “Oh, how did you see the abyss of mercy? - the Lord said secretly to Mother. - Bo, bazhayuchi vryatuvat My creation, I like to die; but I will rise again and magnify you, as the God of heaven and earth.
34. “I sing of Your mercy, Cholovik, and I worship the wealth of Your mercy, Vladiko! Bo, having wanted to vryatuvat Thy creation, You having accepted death, said the Most Pure One. “Ale to Thy Sundays, Savior, have mercy on us!”.
Prayers of the Holy Mother of God
The ancient light is already a long check for the coming of the Savior. With a thought, the whole Old Testament was sifted. But why did the Messiah not appear in the human world for so long!? All right in the fact that only a woman could give birth to the Sin of God, as she would be ready for the great feat of self-expression and inexhaustible love. It is not enough for me to entrust my life to God and wait for the immaculate conception of my Sin. A hundred years passed and less, if the Virgin Mary appeared in the world, it became possible.
Who is the Holy Mother of God
The Mother of God is the most beautiful and purest Diva, as if she was a people on earth.
In Christian denominations, Holy Mary is called differently:
- Diva abo Everlasting, for Mary, in her servant of God, was left unborrowed and the conception of God's Sin was blameless;
- Theotokos, more over there in earthly life Mother of the Sin of God;
- A quick listener, for Mary, with a pokirnistyu, accepted the command of God to give birth to Sin in the form of the Holy Spirit.
Holy Scripture about the Mother of God
At the Holy Letter, only a few episodes of the life of the Most Holy Theotokos are described, as they reveal her specialness. All the information about the life of the Mother of God can only be found in the Church Perekazі, in which the old opposites of that church-historical work are avenged.
The main information about the people of the Most Holy Theotokos is found in the "First Gospel of Jacob", written approximately in 150 r. after R. Kh. The Virgin Mary was born in the family of the righteous Joachim from Nazareth and Anna from Bethlehem. Fathers of the Divine Mary were coming out of the noble royal canopies. The stench lived together with the evil until old age, but God did not give them children. And then the hour came and piety was decreed by the All-Vishniy, and the Angel gave him a radio message that a noble daughter would be born to them in no time.
With an offensive solemn approach to the life of the future Mother of God, it is the moment when the father of the Trinity was brought to the Jerusalem temple for consecration of God. Little by little independently she completed fifteen gatherings, and the nasustrіch їy vyyshov the high priest Zakhary, who was given the opportunity to burn the fire to lead the girl into the depths of the sanctuary, where no one, believing, had no right to enter.
At the 14th anniversary, the Virgin Mary independently decided all her life to dedicate to God and gave a prayer about the value. At the same time, she was entrusted with the elder Josip, who resembled the royal family of David through Solomon. The stench lived in Nazareth and the betrothed told about the Virgin Mary, taking care of her and protecting her when necessary.
About the Annunciation, if the Holy Archangel Gabriel sent messages from God to the Blessed Virgin Mary with a good sign about the people of Sin, rozpovida St. Luke in their secrets. With great humility and pokirnistyu, the young woman received a call about those who can become Mother of God. An Angel also came before Josip and told that the Virgin Mary conceived in the form of the Holy Spirit. The first person, having accepted the command of God, to accept the Mother of God as his squad.
If the hour of the end of earthly life has come to the Holy Mother of God, at the hour of prayer on the Mount of Oleon, the Archangel Gabriel descended from the sky. In the hands of the vin trimav of the heavenly fіnіkovu gіlka. Having warned that in three days the earthly life of the Most Holy Theotokos will end, the Lord will take him to himself.
And so it happened. At the hvilinu of death, kіmnatu, de bula the Virgin Mary, an unimaginable light hung. Jesus Christ himself appeared among the Angels and received the soul of the Mother of God. The body of the Blessed One was buried in the oven of the bottom of the Oleonskoy Mountain, and earlier the fathers buried it.
Entry into the Church of the Holy Mother of God
4 breasts of believers are celebrated as a great church sacred - they enter to the church of the Holy Mother of God. On the same day, she will swear at the moment when Mary was born by the fathers in the service of God. On the first day, the high priest Zacharias took the girl at the sanctuary, where every day the 4th chest could come in. At the temple, the girl spent 12 years, after which she independently made decisions about saving valuables in the service of God.
A significant day began to be celebrated by the Church from long ago. It is connected with this, that the day before the fathers entered the temple, the Virgin Mary began her way of serving God, which allowed people on earth to accept their Savior. Services are held at all churches of that day. Prayers, which are prayed for this day by believers, give praise to the Everlasting Mary and ask for the intercession of the Mother of God before the All-Vishnish for the skin, who to pray.
Zvichayno, such a great holy, po'yazane zі zіnnomu podієyu in the church world, znayshlo vіbrazhennya in icon painting. On the icons dedicated to the Entry, the Virgin Mary is always depicted at the center. The other children's persons are the fathers from one side and the high priest Zacharias, who is the son of a girl. Icons often depict chablis to the Temple, little Mary herself pulled it up without any help.
In the calendar cycle, the church sacredly zbіgaєtsya from the end of the autumn season and the beginning of the winter period.
Our ancestors commemorated that this day is a squalid day, then the winter will be like this.
- Holy young sim'ї;
- Vіdkrittya vorіt winter;
- Import.
People's note of the day:
- On the next day, it was overburdened to dig the ground on the streets, so the women needed a fight about those, to stock up on clay for their needs;
- On that day, and until the ninth Thursday, there was no sign of a victorious swing for the vibrating of the whites, otherwise it was possible to foretell bad weather;
- At the holy day, it was difficult to take care of the robot, tied up with the beats and rubbish, it was not possible to take care of cleaning and digging the ground.
Oskelki tse great religious sacred, then it was necessary to spend yoga in the good of the world with lonely people. After a good day, ask the guest for close friends, or drink before them from the guest. The shards of the Vvedennya always fall on the Rizdvyaniy Pist, then on the whole day it was allowed to urinate with ribs and drink a troch of wine.
Prayers to the Holy Mother of God
The Orthodox believe especially and deeply respect the Mother of God. Won є for all believing people a clear piety and holiness. Before the Most Holy Theotokos, a great number of prayers are addressed, on її honor at the great church holy services are held and special canons are read.
The Prayer Book has a lot of prayers, with some of the various leads you can turn around for help to the Most Holy Theotokos. As a woman, during the period of earthly life, she had a chance to know richly bid ta gir. The third share prepared the share of spending its son. The Mother of God does not know very well what the German need is. Therefore, be it a human being to know in the soul of the Most Holy Mother of God, it is wise and sensible, and be it a sinful person, the head of unbearable suffering, and she is ready to ask God for the forgiveness of the believer.
Mother's prayers for children
Mother's prayers are more important and more important. Їх obov'yazkovo chuє Most Holy Theotokos. And it doesn’t matter, how many fateful children, even if mothers can ask for blessings and blessings for her from the Mother of God.
Follow the memory that prayer may come out of the depths of the heart. It is important to know that you cannot pray for the good of your children at the expense of others. Tse great villain. Taka is respected with strong prayer.
Vaughn is read on the Intercession and sound like this:
Like a sick child, you can turn to the Most Holy Theotokos with an offensive prayer:
On Christmas Day, a prayer is read until the Most Holy Theotokos conceives a child. ї text sound like this:
Prayers for a future dream
In the evening, the rule of an Orthodox believer is also to include a prayer before the Most Holy Theotokos.
You can have the evening rule vikoristati th іnsha prayer:
Nemovlyata obov'yazkovo demand spiritual zakhistu. Therefore, at the evening of the year, mothers are guilty of obov'yazkovo pray to the Most Holy Theotokos for a child's sleep.
For whom you can vikoristati such a prayer:
Prayers for health
Prayers to the Holy Mother of God for health are one of the strongest. If you pray for good health, you can beat the prayer. It is important to obv'yazkovo pray before the icon of the Virgin Mary, but you can work like at the temple, so at home.
You can pray for the health of the members of this family with another prayer directed to the Mother of God:
Prayer "Our Lady of the Divo, rejoice"
The prayer "Our Lady of the Virgin, rejoice" is considered miraculous. It is connected with this, that Archangel Gavrilo, like owls himself, turned to the Virgin Mary, if he brought her good news about the immaculate conception of the Son of God.
Listen to the audio prayer "Our Lady of God, rejoice":
In the original church, my prayer sounds like this:
At the prayer already zastosovuєtsya to the Virgin Mary as to the Mother of God. Ale gave a voice to the fact that the Lord will be with her and support her in the decision she has made. The phrase “blessed in the squads” indicates those who, by the power of God, the Virgin Mary is glorified among the rest of the squads. With the word “Blessed” it is said that the woman took away the grace of God.
My Russian prayer can be translated as follows:
Prayer "Our Lady of the Divo ..." - this is the miraculous word of God, as if building to give the grace of the Holy Heavens. At this prayer, there is inspiration and hope to take help from the Mother of God at the skin mountain, and also to pray for forgiveness in her, that salvation for herself and her loved ones.
Prayer "My Queen Proponovan"
One of the most important prayers, in which to avenge the beast to the Most Holy Theotokos is "My Queen is Blessed."
Careful, scho won:
- Bring joy to the needy and mournful;
- Dopomogaє skrivgenim and image;
- Protects the poor and the mandriving.
The text of the prayer is as follows:
This prayer is read in front of the icon of the Kazan Mother of God, as a reminder of the need to preserve the vaginess. It is also recommended to read daily, including the evening rule in the ranking.
Be it a prayer, direct to the Most Holy Theotokos, read it correctly. It is important to mother deeply believe in those that prayer will be honored and given additional help. You can not read a prayer nedbalo. In the skin word, that phrase can be understood deeply, that povaga to the Mother of God. Praying to the Holy Mother of God is necessary only in a positive mood. In addition, if a believing person plans to pray with the prayer of the Most Holy Theotokos, then she may love to honor her mother.
Until the Most Holy Theotokos, as well as before the All-Vishish and all the Saints, follow the pure prayers. The soul is not guilty of hatred, zazdroshchiv that anger. The Orthodox faith allows the possibility to pray in one's own words. Ale, as a believing person, it will be decided to change the original, it will be necessary to first analyze the entire sense of the prayer text. Then the original text needs to be read obov'yazkovo, so that you can read a prayer without stammering. It is allowed to insert at the prayer house the prayer to the Most Holy Theotokos in the air for help with the needs of the power. It is important that your swindle about help is not a little threat for other people and does not hurt them.
At the sight of the temple, it is necessary to pray for the icon of the Holy Mother of God. Obov'yazkovo put candles at your place. After prayer, it is necessary to stand for an hour in Moscow and think about your life. Tse dopomozhu nabout necessary calmness and inculcate yourself on those that everything that is sent from heaven must be accepted humbly. In especially important life situations, it is allowed to walk up to the Most Holy Theotokos without a trace. You can work for a long day at the city of the Kremlin, having been inspired for a second in the face of all the other problems.
How important it is to say to those who are now being remembered, and those who were hurt: the glory of the Shroud of guilt and that sigh, human sigh, that having suffocated all the creature: Christ’s burial in that unity, the great unique Friday.
At once the death of Christ to speak to us about the Resurrection, at once we stand with lit candles, at once the Cross itself overcomes and osyayuє us hope - but it was not so. Todі on a hard, rough wooden cross, after a rich one year of suffering, died the body of the sins of God, died the flesh of Sin Divi, Whom Vona loved like no one in the world - Sina Annunciation, Sina, Yaky buv Savior of the world.
Todi, from that cross, learners of the Rosypyatoy, like before that were taєmimi, and now, before him, what happened, they screamed without fear, Josip and Nikodim took the body. There was a need for a funeral: the body was carried into the nearby oven in the Garden of Gethsemane, laid on a stove, as it fit, wrapped in a shroud, covered with a scarf, and the entrance to the oven was blocked with a stone - and that was it.
Ale, near the death, it was dark and zhahu more, lower we can show ourselves. The earth trembled, the sun grew dim, all creation was shaken by the death of the Creator. And for students, for women, they were not afraid to stand in the distance at the hour of the rebirth of that Savior in the world, for the Mother of God, for the whole day, we were gloomy and terrible for death itself.
If we think about Good Friday at once, we know that it will be Saturday, if God has rested in His work, - Saturday overcame! I know that at the bright night of Saturday for the Week we sleep with the Resurrection of Christ and we are happy about the rest of Yogo's victory. And then Friday was a rest day. After this day, you can’t see anything, the coming day will be like this, like a letter from the front, and that it’s dark and dark and zhah tsієї Friday, no one will be called, no one will be touched by such, like the stench of the boulevard for the Divine Mother of God for the teachings of Christ.
At the same time, we prayerfully hear the Lament of the Most Holy Theotokos, the lament of the Mother over the body of the bitter death of the perished Sin. Let's listen to yoga. Thousands, thousands of mothers can recognize your cry - and, I think, the cry is terrible for everyone crying, because of the Resurrection of Christ, we know that the victory of the sacral Resurrection is approaching, that not one is dead at the work. And then Vaughn did not only praise His Sin, but I will overcome every hope in God, every hope in eternal life. The continuation of the endless days began, as if no more, as if it was given up, they cannot revive.
The axis before which we stand in the image of the Mother of God, at the image of the teachings of Christ. The axis of which means the death of Christ. In the remaining short hour, we delve into the soul into qiu death, to which all of us are rooted on one thing: ON GRIKHU, and skin from us, like sin, vidpovidalny for qiu is terrible Great Friday; skin vіdpovіdalny i vіdpovіst; it was only for the one that the person spent the kokhannya, it was torn in the face of God. And the skin of us, who sin against the law of love, vidpovidalny for the death of the Mother of God, the orphanhood of the Mother of God, for the life of the teachings.
To that, kissing the Holy Shroud, ceremonially with trembling. Vin died to you alone: let your skin be wise! - and let us hear the Cry, the cry of all the earth, the cry of the overwhelmed, and the cry of God for salvation, as it is given to us so easily and it is so easy for us to pass, even as it was given at such a terrible cost to the Savior-God, and the Mother of God, I teach.
Metropolitan Anthony Surozky
Lamentation of the Holy Mother of God.
If she raised her son on the Cross of His Sin, that Lord, the Virgin of the Pure, tormented, called loudly with other squads, and groaned with a groan. “I bless you, my dear child, and I love you, that I hang on the Cross, and I am heartbroken with a warm heart,” Chista said, “but give me the word, Good, Thy Servant!” “Good, Sin Miy and the Creator, endure Ty on the Tree of fierce death,” the Diva vigukuvala, standing beating the Cross with the cohanim, we learn.
“Nini My hopes, joys that merry - Sin of My Lord - I have spent; sorry meni! I’ll sum it up with my heart, ”- Chista wigukuvala with weeping.
“Because of the fear of the Jews, Petro vtіk, and all the vіrn flowed in, depriving Christ,” the Diva vigukuvala with revival. At the trembling and supra-eternal birth of Yours, Sin Miy, more than all mothers, I magnified. Ale, sorry, Meni! Nini bachachi to You on the Tree, I flare up internally. “Take Pragna My Heart from the Tree into your arms, like a child of Yogo trimal. Ale, sorry for Me,” said Chista, “no one gives me Yogo.” “Os, My light licorice, Hope and Life of My Goodness, My God zgas on the Cross; I’m on fire inside!” - Damn, she groaned with a groan. “The sun does not set, O God of Eternity and the Creator of our creations, Lord! Yak Ti endure suffering on the Cross? - Clean with weeping weeping. She turned to crying, she didn’t know the ship, until the important day: “Hurry up, Josip, come to Pilat / and ask to take it from the Tree of Your Teacher.” Blessing the Most Holy One, crying hot tears, Josip zniyakovіv and in tears came to Pilate: "Give me", - weeping loudly, - "The body of my God!"
“We will injure you bachachi, and inglorious, we burn on the Tree, My Child, I burn internally, rejoicing like Mother,” Diva Movila.
Tormented, and rejoicing, and marveling, having taken Josip Tіlo the Most Pure with Nicodemus at once, and kissing Yogo with the rites of that stack, and sleeping Yogo as God. Having accepted Yogo with weeping, that she did not know the man of Mati, she laid it on Her knees, blessing Yogo with tears and lobbying, and loudly rejoicing, and vibrating. yours; none of them have been spared for you, my licorice My child is loved!
“Torments, and sorrows, and zіtkhannya spit Me, sorry for Me,” - Pure, resoundingly, vigukuvala, - “if I drink to You, My Child, kohane, we are naked, and self-sufficient, and anointed with aromas of measure!”
“Bachachi is dead to you, Lover of people, that having revived the dead and trim everything, I am heartbroken. I would like to die with You," - the Most Pure Vigukuvala, - "I can't look at You, breathless, dead!" “I marvel, looking at You, Most Gracious God and All-Merciful Lord, without glory, without breath and without an image; And I cry, cherishing You, for I didn’t think - sorry for Me - to bless You like that, Sinu My and God!
“Why don’t you say the words of Your Servant, the Word of God? Chi do not look, Vladiko, over You, Scho gave birth to You? - Chista wiggled, crying with her prayers, lobbying the Body of His Lord.
I think, Vladiko, that I don’t feel more than Your sweet voice, and paint the appearance of Your I, Your Servant, I won’t do it before: more Zaysh Ty, Sinu Miy, hiding in the sight of My eyes. De, Sin Mіy and God, long ago good news, like saying to Me Gavrilo? King and Synom of the God of the Most Vіn giving you wine; I bach you, My light licorice, we’ll go naked and cover it with wounds with a flicker. Zvіlnyayuchi in the form of flour, nі vіzm Me with Thee, Sinu Mіy and God, let me go and I, Vladiko, with You in hell: do not leave Me alone, because I can’t live now, don’t bachachi You, His own licorice. With other myrrh-bearing retinues Immaculate with the ardent spirits, marveling, as if carrying the body of Christ to the point of trouble, she groaned: “I’m sorry for Me, I’m running! Where are you going, Sinu Miy, but are you leaving me alone? Knowing and rejoicing, Immaculate to the myrrh-bearing women, she vigukuvala: “Rive for Me at once and cry loudly: for the axis, My licorice is bright and Your keeper is seen in the grave!” When you rejoiced at the girl, Josip ripped himself off all and oxen girko: “How will I bury you, O my God, I am your servant? With what kind of shrouds will I envelop Your Body? Having turned over between the roses the superhuman image of You, all the creation of the one who wears the Lord; for You are like a dead Josip in your arms at once from Nicodemus to wear that y hovaє. “I’m going to an unimaginable bachelor and a glorious mystery,” the Diva spoke to Sin and the Lord, “how do they respect You in a worthless tore, to bring the dead out of the tones with Your command?” “I will not see Thy coffin, My Child, I will not shed tears, Thy Servant, docks, and I will not go into hell: I cannot endure separation from You, Sinu Miy!” “Joy will never come close to Me,” the Immaculate One gurgled, rejoicing, “My Light and My Joy have gone to the throne; If I don’t leave Yogo alone, I’ll die right there and I’ll be buried with Him! “My soulful veiled nі zіli, My Child”, - with tears of the Most Holy Volala, “Rise up and take My torment and troubles, for You can do everything, Vladiko, and do what you want, want and bov good luck!”. “Oh, how I am chained to you for the day of mercy!” - Mothers taєmno prorok Lord, - even if I like I die, My creation vryatuvat bazhayuchi; but I will rise again, and I will magnify you, like the God of heaven and earth!
“I am sleeping on Thy mercy, Lover of mankind, and I bow down to the riches of Thy mercy, Vladiko: for I pray to vryativat Thy creation, You have accepted death,” the Most Holy One whimpered, “Are Thy Resurrection, Savior, have mercy on us!”
Canon about the rosary of the Lord and for the weeping of the Most Holy Theotokos
This canon was compiled at the X century of ours by Saint Simeon Metaphrastus (Logophet). They read from the new verse after Good Friday, if the Lord died on the Cross. The reading takes place at Friday at the service hour.
The very service of worship to the reverent chuvannyam before the Savior's throne and the funeral hymn to the Lord who suffered for us, the Immortal King of glory.
Prayers to the Canon "Lamentations of the Most Holy Theotokos" in the wake of sorrow, the confusion of the Virgin Mary and the teachings of Jesus. At the seer of the Mother of God, know in silence by prayer to the Lord. Jesus Christ hoots outrageous debauchery for Her. In a few words of Sina, the Blessed Diva is to know in the vanity of sorrow.
The canon "Lament of the Most Holy Theotokos" may be at the skin house, written by hand. Wine is taken with a neat leaf.
Before writing, I want to read one gospel aloud to all the members of this family. Fast this day (including the products of the creature's journey, malt, wine, tyutyun), read early and evening prayers, then read the canon for all members of this family in a voice, and you can only say the written prayer. Reading the Canon gives peace to the fathers in the sight of children, in spiritual sorrows, sadness.
And remember, forever, that be our filthy vchinok - the wound of the Most Holy Theotokos and Jesus Christ.
You step by step change to better.
Canon
(About the rose of the Lord and for the weeping of the Most Holy Theotokos)
Song 1
Irmos: How, having walked Israel in the abyss of feet, the persecutor of the pharaoh bachachi drowning, I will overcome the song of God crying out.
Respite:
Obishana is like a view of the Cross of Sin and the Lord, the Virgin of the Pure, who are tormented by the highlander shouting, with other squads standing up and talking.
Glory to You, our God, glory to You.
Bach Tya ninі, my beloved Child and beloved, which hang on the Cross, and I am amazed by the mountaineer's heart, it seems Pure: but give the word, Good, Thy servant.
Glory:By the will of Sin, Mіy and the Creator, endure cruel death on the Tree, the Virgin says that we will learn to walk the white of Christ.
І ninі:Nina My spodіvannya, joys and merry, Sina Mogo and the Lord was spared by them: sorry for Me, ailing heart, Pure weeping verb.
Song, 3
Irmos: There are no saints, like Thee, Lord, my God, lifted the horn of Thy Blessings, and fixed us on the stone of Thy Savior.
Glory to You, our God, glory to You.
Fear for the sake of the Jews, Petro, having shoved, and all vіdbіgayuchi vіrnі, depriving Christ, the Virgin spoke.
Glory to You, our God, glory to You.
About your terrible birth and wondrous, Sinu Miy, more than all mothers, bih Az is magnified;
Glory:I want My Womb in my hand, even as I hold it unmoved, from the Tree to accept, saying Pure: but none, sorry for Me, I’ll give it.
І ninі:Tse Light is My Licorice, hope and live My Good, God My zgase on the Cross, burning in the womb, the Virgin standing and talking.
Song 4
Irmos: Christ is my strength, God and the Lord, honestly the Church is bogolistically sleeping, vіd sensu is pure about the Lord holy.
Glory to You, our God, glory to You.
The sun does not set, God of the Eternal, and the Creator of all creations, Lord, how you endure Passion on the Cross, Pure weeping verb.
Glory to You, our God, glory to You.
Weeping verbally Brakoneyskusnaya, to the fine: avenge Josip to Pilat, and ask to take it from the Tree of your teacher.
Glory:Having sipped the tears of the Most Pure Highlander, Josip, be embarrassed, and crying, come to Pilate, give me, crying with weeping, the Body of my God.
І ninі:Bachachi is irritated to You, and without glory, naked on the Tree, My Child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin.
Song 5
Irmos: God's light, Blessed, to wake up Your souls with love, I pray, I tell you the Word of God, the true God, in front of the darkness of sinful vivo.
Glory to You, our God, glory to You.
Having risen and rejoicing, and marveling at the same time with Nicodemus, Josip was taken, and having embraced the Blessed Body, ridan, and wailing, and singing Yogo like God.
Glory to You, our God, glory to You.
Having accepted Yogo with the weeping of Mother Neiskumuzhnya, put it on your knee, blessing Yogo with tears, and kissing, the mountaineer rejoices and wiggles.
Glory:One hope and live, Vladiko Sinu Mіy and God, in the eyes of your servant Your fur is bright, I have been spared by You, My licorice Child and Love.
І ninі:Ailments and sorrows, and zіtkhanya knowing Me, sorry for Me, Pure mountaineer rejoicing, bachachi to You, My Child Loved, naked and ussamіtnena, and the face is anointed Mertsya.
Song 6
Irmos: The life of the sea, which is free to attack gurglingly, to the quiet resting place of Yours, the cry of Thee has flowed: the stars in the popelitsi live my, Many-merciful.
Glory to You, our God, glory to You.
I see you dead, Lover of mankind, that having revived the dead, and that I take revenge on everything, I am struck by a fierce womb; I would like to die with you, Most Purely said: for I can’t stand without breathing, Bachiti is dead to you.
Glory to You, our God, glory to You.
I marvel at seeing You, Most Good God and Most Generous Lord, without glory and without breath, and indulgent, and I cry for You, for do not be swayed, sorry for Me, bachit You, Sinu Mіy and God.
Glory:Chi do not vimovish Slave Your words, the Word of God? Chi do not hurt, Vladiko, You people, speaking Pure, wept and wept, appeasing the Body of His Lord.
І ninі:I think, Vladiko, because I don’t hear your licorice in your voice, but I’ll show you the kindness of your face, like before Your Servant; more zayshov Ti Sin Miy in the eyes of Moєї.
Kontakion, tone 8
For us, for the sake of the Rozp'yatya, everything will come to sleep, Togo, Mary on the Tree, and says: you endure the rose, Ty є Sin and My God.
Іkos
His Lamb the Lamb is sighted, up to the knees of the knee, after Mary stretched out the authorities with them squads, shouting: come on, Child, why did you get a swede flowing robish? їzha іnshiy slub є є in Cani, and there you work, but you will make wine for them? Why am I going with You, Child, how can I wait for You more? give me a word, Word, don’t move me to Me, I keep Me clean: You are Sin and My God.
Song 7
Irmos: 11 Well, the angel of the venerable young man slayed the birthright, and the scorching order of God, the tormentor, said the volannia to the Chaldeans: Blessed be the God of our fathers.
Glory to You, our God, glory to You.
De, Sinu Mіy and God, the annunciation of old, what did Mіy Gabriel say? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy Solodky, Naga and enemy Mertsya.
Glory to You, our God, glory to You.
Zvіlnya ailments, ninі accept Me with You, Sina Mіy and God, she will go down, Vladiko, in hell with You and Az, don’t leave me alone: I can’t stand to live, I can’t stand Tobі My licorice Light.
Glory:With other myrrh-bearing squads, the Immaculate mountaineer wept, and what to wear the bachachi of Christ, they said: I’m sorry for Me, sho bachu! Where are you going, Sinu Miy, but are you leaving me alone?
І ninі:Knowing and rejoicing Immaculate, saying to the myrrh-bearers: recite Mi, and the mountaineer will cry: behold, Light is My Solodky, and your Teacher will be seen in the Sepulcher.
Song 8
Irmos: For half a day we will reverend the dew for you, and burn the righteous sacrifice with water: you do everything, Christ, only what you want; You can be brought to all vіki.
Glory to You, our God, glory to You.
Josip, rejoicing, was rejoicing, all mad, and shouting loudly: How can I bury Your servant, O My God? With what kind of shrouds will I envelop Your body?
Glory to You, our God, glory to You.
More than my mind, I turn over your wondrous vision, which is to wear the whole creature of the Lord: for what reason, Josip is dead on Your hand, and with Nicodemus to wear and hove.
Glory:Marvelous bachelor and glorious mystery, Diva shouting to Sin and the Lord: Like a filthy coffin, do you put dead by order at the coffins?
І ninі:I will not stand in the sight of Your Sepulcher, My Child;
Song 9
Irmos: It is impossible to beat the God of a human being, the ranks of Angels cannot dare to marvel at the Unworthy: You, O All-Pure One, be a human being The word is instilled: Yogo, from the heavenly Gods, we bless You.
Glory to You, our God, glory to You.
My Joy, if it does not sound like a torn, reciting the Immaculate voice: My Light and My Joy in Troon, enter: if I don’t leave the One, I’ll die right there, and I’ll kill Yoma.
Glory to You, our God, glory to You.
My soulful virazka nі ztіli, My child, Most pure screaming tears: rise, and take my sickness and turmoil, God bless you, Vladiko, if you wish, and you do it, if you wish it to your will.
Glory:About how Tobі є was concealed day by day shedrot? Having washed the mother in the mystery, the Lord, for I wanted to save my creation, I wanted to die. Ale, I will rise again, I will magnify You, for God is heaven and earth.
І ninі:I sleep with Your mercy, Cholovіkolyubche, and I worship the wealth of Your mercy, Vladiko: for I want to save Your creation, I have lifted death, washing the Most Holy One: ale to Your Resurrection, Savior, have mercy on us.
Also for Worthy: irmos: It is impossible for a human being to beat God:
TROPAR
Help our evil hearts, Mother of God, and quiet misfortunes, who hate us, extinguish, and allow all the oppression of our soul. Marvel at Your holy image, Your sufferers and merciful people understand us and injure Yours, our arrows, You, who torment, zhahemosya. Do not let us, Mother of mercy, in our zealous heart and in the sight of the zealous heart of our neighbors perish, for You truly help evil hearts.
PRAYER
Oh, the richly suffering Mother of God, who transfers all the daughters of the earth for Your purity, and for the richness of the suffering of You on the earth transferred, accept our rich sickness and save us under the blessing of Your mercy. You don’t know any other shelter and warm intercession hіba Tоbі, but, like vіdvazhnіst, yak maє to you people, help me and save us with your prayers, let the Kingdom of Heaven reach the Kingdom of Heaven, for with us we will sleep with saints in Troy. cent. Amen.
Lamentation of the Holy Mother of God
(Canon about the rose of the Lord and for the weeping of the Most Holy Theotokos)
The work of Simeon Logofet
The first version of the Old Slavonic language
1. Obishana, like a view on the cross of Sina and the Lord, the Virgin of the Pure, to be patient, the highlander shouted, standing with other women, saying:
2. Bach Tya ninі, my beloved Child and beloved, hang on the cross and fight the highlander heart, it seems Pure: but give the word, Good, Thy servant.
3. By will, Sinu Mіy i Creator, you endure a fierce death on a tree, the Virgin says that we will learn how to stand for the Cross.
4. Nini My spodіvannya, joys that merry, Sina Mogo and the Lord was spared by them: sorry for Me! ailing heart, Pure weeping verb.
5. Fear for the sake of the Judaic people, Petro, having shoved, and all the vіdbіgash vіrnі, and depriving Christ, the Virgin rejoiced.
6. About your frightening birth and wondrous, Sinu Miy, more than all mothers, bih Az is magnified: but sorry for Me! nі Tya, scho bachish on a tree, rotting the womb.
7. I drink My Womb in my arms, from those who don’t care, from the tree I take it, saying Pure: ale nobody, sorry, I’ll give it.
8. Axis, my light is licorice, hope and live my good, God my zgase on the cross, burning the womb, the Virgin standing and speaking.
9. The sun does not set, God of the Eternal and Creator of all creations, Lord, as if you endure passion on the cross, Weepingly pure verb.
10. Weeping verbally brakonіskusna to the fine: avenge, Josip, come to Pilate and ask for a son from the tree of your Teacher.
11. After succumbing to the Most Pure Highlander, Joseph is embarrassed and weeping, come to Pilate: give me, crying with weeping, the body of my God.
12. Bachachi was smitten with you and without glory naked on the tree My child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin.
13. Having risen and rejoicing and marveling at the same time with Nicodemus, Josip was taken, and having taken the pure body of the ridan and standing, and having sung Yogo like God.
14. Having accepted Yogo with weeping, Mother is unsightly, put on her knee, blessing Yogo with tears and appeasing, mountaineer and ridayuchi and vigukuyuchi.
15. One hope and live, Vladiko Sinu Mіy and God, in the eyes of Your servant Your fur is bright, I have been spared for You, My licorice Child and beloved.
16. Ailments and sorrows and zіtkhanya know me, sorry for Me, Pure mountaineer rejoicing, bachachi to You, My child is kohane, naked and usamіtnena, and she was anointed with fumes.
17. I am dying of death, lover of people, that having revived the dead, and that I should take revenge, I am amazed by the fierce womb: I would like to die with you, Most Purely speaking; I can't stand bo without a podihu is dead to you Bachish.
18. I marvel at the sight of Thee, reverend God and wise Lord, without glory, without dihanna, and indulgent, and crying out to Thee, for do not be swayed, sorry for Me! Bachiti to you, Sinu My and God!
19. Why don't you speak your servant's words, the Word of God? Won't you hurt, Vladiko, Tobі narodzhenu? the verb is pure, rejoicing and crying, kissing the body of your Lord.
20. I think, Vladiko, because I don’t smell your licorice in your voice; I’ll succumb to the goodness of Your disguise, as before Your servant: more Zaishov Ty, Sinu Miy, in the sight of My eyes.
21. Us for the Rozіp'yatogo come all the way to sleep. That is more, yak Mary on the tree says and suffers roses, Ty and Sin and My God.
22. Seeing his Lamb of the lamb to the knees of the leg, after Mary stretched out the power of the other women, crying out: where are you going, Child? What for swidka flow robish? if another love is in Cana, and there you will work, and will you make wine for me? Why am I going with You, Child, how can I wait for You more? Give me a word, Word, do not call me a word, go to Me, clean me. Bo ti Sin and God My.
23. De, Sinu Miy and God, an old saying, what did Gabriel say to Mi? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy licorice, naked and hostile flickering.
24. Relieve ailments, accept Me with Thee, Sina My and God, she will fall, Vladiko, into hell with You, that Az, do not fill Me alone, for God I can’t stand to live, I don’t bachachi You, My licorice Light.
25. Behind the other women, the myrrh-bearing women, the Immaculate Highlander wept and carried the bachachi of Christ, saying: sorry for Me, what am I doing? Kamo go nі, Sinu Mіy, and you leave me alone?
26. Knowing and rejoicing Immaculate to the myrrh-bearing women, she said: recite Mі and mourn the highlander, behold, Light Mіy licorice and your sepulcher will be honored.
27. Josip, who was rejoicing in the day, got angry all over and shouted loudly: How can I bury Your servant, O My God? With what kind of shrouds will I encircle Your body?
28. More than your mind, I turn over your wondrous vision, that you wear the whole creature of the Lord: why did Josip yak be dead on your hand and wear it with Nicodemus and hove.
29. Wondrous bach and glorious mystery, Diva shouting to Sin and the Lord: like a filthy coffin lay down, put the dead by order at the trunks.
30. I will not stand in front of Your tomb, My Child, nor will I cease to sharpen Your servant, I will go to hell as far as the docks: I cannot endure Your separation, Sinu Mii.
31. The joy of Men, n_koli vіdsіk bumps, reciting the words Innocent: my light and my joy go into the coffin. Ale I will not leave Yoh alone: I will immediately die and save Yoma.
32. My soulful virazka nі ztіli, My Child, Most Purely cried out tears: rise up and take away My ailments and troubles; you can do it, Vladiko, if you want, and create, if you have your will.
33. Oh, how do you hide the day of bounty, Mothers in the taymnitsi having washed the Lord? If you want to save me, if you want to die. but I will rise again and magnify you, for the God of heaven and earth.
34. I sleep in Your mercy, Cholovіkolyubche, and I worship the richness of Your mercy, Vladiko: for I want to save Your creation, death has risen to You, prophet of the Most Pure; but to your Sundays, Savior, have mercy on us!
Another variant of Russian mine
1. The Virgin of the Pure, hanging on the cross of Sin and the Lord (His own), groaning in summation, tormented and screaming at the same time with other women, she said:
2. “God bless you, kohane My child, who hangs on the cross, I sing loudly at my heart,” she said cleanly. "Vimov, Good, the word of Thy servant."
3. “Sin and Creator Mіy! voluntarily endure Your cruel death on a tree, ”said the Diva, standing up to the cross with the dog, we learn.
4. “Nini I spent my hope, joy and gaiety - Sin of my Lord: woe to Me! Hurt my heart! Chista said with tears.
5. “Because of the fear of the Jews, Petro vtіk and all virnі broke up, depriving Christ,” said the Diva rejoicing.
6. “Wonderful and invisible by Your Rebirth, Sinu Miy, I was magnified before the mustache mothers. Ale woe to Meni! now, having bowed to you on the cross, My womb is roaring.
7. I will take care of the one I have chosen, and I will stretch out my hands to accept Yogo from the cross. Ale nothing, sorry! Don't give me Yogo.
8. The axis of light is My licorice, hope and life My dredge, God My zgas on the cross! My insides are roaring! said the Diva wall.
9. “The sun is unstoppable, God of Eternity, Creator and Lord of all creatures! Yak Ti endure suffering on the cross? She said I'm crying.
10. She didn’t know the whore, she said to the graceful weeping: “Joseph! Hurry to Pilate and ask for permission to take your Teacher from the tree.
11. Josip, bachachi to the Blessed One, who wept bitterly, zniyakovіv and weeping came to Pilate and with tears saying: See me the body of my God.
12. Bachachi You covered with visors, glorified and naked on a tree, rejoicing like Mati, the Diva said: “My wonder! Fire to burn my insides.
13. Being torn apart and marveling, Josip at once with Nicodemus, having lifted up the most pure body (Rozp'yatogo) and from the stupefactions, sleeping Yogo as God.
14. With weeping, the motherless Yogo received Yogo, laid Yogo on her knees and with tears, blessed Yogo with bitter rites, kissed and vigukuvala:
15. “To you, Vladiko, Sin and My God, I, Your servant, are small with a single hope, life and bright eyes. But now I have spent it on You, my child is the youngest and most beloved!
16. Sorry! Sum and sorrow and zіtkhanya to torment Me, - said Chista, - rejoicing hotly, if I bless You, My Child, we’ll be naked and anointed with fragrant aromas.
17. I feed the dead to you, lover of people, that having raised the dead and all that is to avenge, my womb is afflicted with fierce sorrow. I would like to die with you, - said the Prechista, - it’s unbearable for me to bachit you with a lifeless glimmer.
18. I marvel, bachachi to you, the most gracious God and the most generous Lord, without glory, without death, without beauty. I hold you in arms and weep, without falling, woe to Men! - Bless You More, Sin Miy and My God!
19. Chi do not vimovish the servant of Your word Ty, Word of God? Chi do not care, Vladiko, what did you give birth to You? Pure spoke, weeping, rejoicing, kissing His Lord.
20. “You can already see a little more than Me, Your servant, Vladiko, Your licorice voice and do not beat, as before, paint Your appearance: for You are hidden, Sinu My, in the sight of My eyes!”
21. Come all, glorify Him who was crucified for us, Yakogo bachachi on the tree Mary said: “If you want to endure the rose, but Ti is Sin and My God.”
22. Walking together with other retinues for their Angts, which is a heavy slaughter, releasing the power, the lamb Mary shouted: “Where are you going, Child? navіscho so quickly hurry up? Abo a new coat is coming from Kanya, and you hurry up to turn the water into wine for them? Chi go to Me with You, Child, chi is more beautiful than a check to You? Oh Word! promote Me one word; do not pass after Mene's move Ty, who took Me clean: more Ti Sin and My God.
23. De Zhen and My God, how much good news, how did you speak to Me Gavrilo? Vіn calling You the King, the Synom of God and the God of Cherry: and now I'm giving You, licorice My Light, sob and Me, Vladiko, go with You into the hell. Do not leave Me alone, for it is already unbearable for me to live, do not bachachi to You, My licorice Light!
25. Rallying with other myrrh-bearing retinues and supporting Christ, the Immaculate One said: “Woe to Me! What am I doing? Where are you going now, Sinu Miy, leaving me alone?
26. Knowing no matter how ready, the Immaculate said to the myrrh-bearing women: “Give birth and cry loudly at once for Me, for My Light is for licorice and your teacher is put in trouble.”
27. Josip, rejoicing at the Virgin, was himself tormented and loudly shouting: “How do I, Thy servant, want Thee, my God? What kind of shrouds wrap your body around?
28. Revisiting the mind of a wondrous vision: The Lord, who wears all creation, Josip and Nicodemus carry in their arms and hove.
29. “I’m wondering that glorious mystery,” the Diva shouted to Sin and the Lord: “How do you respect a simple string to You, who called out the word of the dead from the strings?
30. I will not see Thy coffin, My child, and I will not stop shedding tears, I, Thy servant, docks, and I will not go into hell, because I cannot bear it.
31. Now, my joy will never hit Me, said Ridla Immaculate: My light and My joy swayed into the thorns. Ale, I will not leave Yogo alone: I will die right there and be buried at once with Him.
32. Heal my spiritual wound, My Child! - Vigukuvala Most Pure with tears. - Resurrect that in there My sorrow and turmoil: for You can do what you want, even if you want to be buried voluntarily.
33. “Oh, how did you see the abyss of mercy? - the Lord said secretly to Mother. - Bo, bazhayuchi vryatuvati My creation, I like to die; but I will rise again and magnify you, as the God of heaven and earth.
34. “I sing of Your mercy, Cholovik, and I worship the wealth of Your mercy, Vladiko! Bo, having wanted to vryatuvat Thy creation, You having accepted death, said the Most Pure One. - Ale to Thy Sundays, Savior, have mercy on us!
Іkos:
His Lamb, the Lamb, sighted to the knees of the eye, / by the year of Mary, stretching the authorities with them, shouting: / are you going, Child? / What is the cause of the swedish leak? / Zha another lyubche є in Cani Galileiste, / and there you work, that you will make wine for them? / Why am I going with You, Child, why can I wait for You more? / Give Mі a word, Word, / do not move me to Me, Purely seek Me: / You are Sin and My.
2. Russian translation of diyak. Sergiy Tsvetkova
At Good Friday
(Lamentation of the Most Holy Theotokos at Christ).
Kontakion, tone 8
Come all, sing the Name of the Crucible for us; for Mary bachila Yogo on a tree, and said: Hocha Ti endure and cross, ale Ti Sin and my.
Іkosi:
1) (Τ όν ἴδιον ) Lamb - Mary, the bachachi of Her Lamb led to the slaughter, followed (after Him) following, at the same time with the other squads, so she wailed: “Where are you going, Child? Navischo Do you rob the swede Your flow? Why don’t you have another girl at Kanya, why don’t you go there and now hurry up to make wine for them? Why don't I go with you? Child, - chi better I'll wait for you? Give me a word, Word, - do not go through the steps of Me, You, who saved Me clean, Sin and My God.
2) (Όυκ ἢλπιζον) “I didn’t think, Child (Mine), to help You in such a (wonderfully wise camp); I didn’t believe in any way, so that Bachiti Men (tsikh) of crazy lawless people, that they unjustly stretch out their hands (their) on You. More children of theirs are wailing: “Hosanna! Blessed! For the installation of paths to show (provided) to you glorification (navit) from (themselves) wicked. I see what happened (completely іnshe), more richly! Too bad! I want to know how My Light could go out, how it is nailed to the cross of Sin and My God.
3) ('Υπάγεις ) “You come, My womb, driving in unrighteousness, and You don’t sleep with anyone. Do not accompany Peter, who said before You: “I do not call myself to You, if only I would die” (Mt. 26:35). Having deprived you of Homa: “With you we will die everything” (). І de now usі іnshі, homey those blue of Yours, who can judge the twelve tribes of Your (Israeli)? There is no one left; for all the same One only, You vmiraesh, Child (Mine); zamіst is quiet (fortune-telling) You saved all, to that of all the blessings of Ty, Sin and My God.
4) (Τοι ᾶυτα ) If Mary, in heavy confusion and great sorrow, so wailingly, cried, then Narodzheniya, looking at Her, turned to Her, so yelling: “What are you crying for, Mother? Navіscho with other squads You are the same robish (συναποφέρη) ()? How can I betray Adam, how can I not endure and die? How will I get to the (eternally blessed) life of quiet, who will be in hell, how (for us) will I not dwell in the thorn? I axis why, yak Ti bachish, I'm kicking and I'm dying. So you cry Ti, Mati? Better than Ty, so vigukni: with love (πόθ ῳ) and take the addiction of Sin and My God.
5) (Ἀπόθου) “From now on, Mati, put on Your troubles; for it is obscene to cry to You, as she is called blessed (κεχαριτωμένη). Weeping (Thy) do not recieve (for others) that (great) name of Thy; do not imitate (through others) the ignorant, Ty, wise Divo! Tn in the middle of Mogo's palace: do not obscure Your soul with sorrow as a pose to stand. Ty, now, call everyone at the chamber of Mіy, like His servants; for the skin will soon listen to you, Immaculate, if you say: “De Sin and My God”?
6) (Πικρὰν) “Do not take into account the summation for Yourself the day of My passion; for for this (day) I, like Vlasnik, zіyshov from heaven, like (anciently) manna, (ale) not on Mount Sinai, but in Your bosom: for in the middle of yoga I have grown strong, like David proclaiming about it (). Zrozumіy, Immaculate, that (means) the mountain is strengthened. Bo tse I, like My Word, have become flesh with You. In my (my flesh) I suffer, in my I die. Also, do not cry, O Mother, but rather cry: Volunteerly accept the suffering of Sin and My God.
7) (Ἐν τοῦτοις τοῖς λόγοις ) Seeing these words of the Blessed Mother, even more sorrow sincerely for the Incarnated and the People of Ney, invisibly, so captivated: “What are you talking about, Child? Schob not podіbnitsya to quiet squads? Not like a stench in the womb, I carried Sin in the womb and lived with my breast milk: how do you want now, so that I don’t cry for You, Child, who hastened to an unjust death, - (about You), that having resurrected the dead, - Sin and my God".
8) (Ἰδού ) “From”, like Vaughn, “My child, Ty, crying outwardly in front of My eyes, clouding My heart more and more; for it is not possible to start (in Meni) my mind. Why do you say to Me, My womb: “If I will not endure, you will not rise”? And in the meantime, Ty without (His) suffering ztsiluvav bagatioh. Bo, having cleansed a leper, You are not sick, but only want; for the health of the relaxed, (for whom) without bothering. I am aware of Thee, Blessing, having given the blind man zir, He himself was deprived of (healthy) painless, - Sin and My God.
9) (Νεκρούς) “Ti, who raised the dead without dying, de rising from the drones; How do you say: If I don’t tolerate, if I don’t die, then the unfortunate one will not be healthy? You (tіlki) led, - and at the same time you get up, and mіtsno (trimming) carry your bed. I yakby Adam lying at the tomb, then You resurrected bi and yogo with one word of His own, like before Lazarus. All to serve You as the Creator of all. І why do you hurry Sin (Miy)? Do not hesitate to go to the vbivstvo, do not fear death, Ti, Sin and My God.
10) (Οὐκ ο ἶδας) - “You don’t know, O Mati, you don’t know what I’m saying. what am I saying. Truly, humble Adam, she said about what Ty before tsim, having weakened not with one body, but with her soul (her own), falling ill voluntarily; for Vіn did not hear Me, and I believe that. You understand (now) what I say; Do not cry, O Mother, but rather cry like this: "Have mercy and have mercy on Eva, Ty, Sin and My God."
11) (Ὑπὸ ἀκράσιας ) “Adam, having become German in the light of unfading and gloominess, having slept in the ashes of hell, and there mourns the heavy camp of his soul. Unhappy Eva, having succumbed to yogo discord, at the same time with him zіthaє; for at once it hurts them, so that at once they learn to save the commandment of the Doctor. You have realized what I am saying, and now having known, you are crying about what, Mother (Mine)? You are more beautiful so vigukni that you have voluntarily suffered Sin and God Mіy.
12) (Ῥημάτον ) The Lamb felt the words, as if only for a little while, without a trace, pure, and gave up to the Lamb: “My Lord, I will say to You again, do not be angry with Me; I will tell You what I have in my heart, so that I can truly learn from You what I adore. If you suffer, if you die, will you appear to Me? If you go to Eve, then I will serve you again? I’m afraid of one thing, Child, what am I, if You go out of the coffin to the corner, whispering to You, crying, shouting: De Ty buv, Sin and My God?
13) (Ὠς ἥχουσε ) Yak feeling qi (words) Leading the strongman, before the butts їх, then going to Mary: “Dare, Mati! To the one that Te Persha baited Mene from the trunk (to go out). I'm going to rozpovisti (to the apostles), like work is needed, so that I can call Adam, like poti I robbed for the sake of the new. I will explain to my friends by showing signs on My hands. If, Mati, You bless Eve healthy (saved - σωθήσαν) as before, then you will shout out of joy: Sin and God My saved my fathers.
14) (Μικρὸν ) “Also, be patient for a little while, O Mother, and you’ll bobach, like I, on the healer’s kshtalt, (on the back) I’ll loosen up, hurry up (at that place), de lie the stench (great-grandfathers), I’ll look (sweat) that vrazki їх , a copy of their outgrowths and hardness (that’s an old-fashioned, old-fashioned hat); I will accept that assessment, like a zagoyu (στύφω) of their veils; after seeing the flowers, I add (up to the new corps) the upper robe. And Holy cross, lightening like a wholesome dish (ὡς νάρθηκα), I live, Mati (Mine), in order for You to sleep in the soul: Dobrovil zruynuvav addiction Sin and God Mіy.
15) (Ἀπόθου) “So, Mati, put in your sorrow (Your own), and go with joy; axis, I will hurry (for those things), for whom I have come, to vikonate the will of the one who sent Me. For it was appointed for Me on the cob (like eternity), and My Fathers, and My Spirit, it was also acceptable, so that I would fall in love and suffer for the sake of the unpalatable (humanity). To that, Divo, You soon went to call everyone that He Who suffers, opposes the hater of Adam, and the Helper is Sin and God My.
16) (Νικῶμαι ) “I am overwhelmed by My love (before You), I am overwhelmed, about the Child (Mine), and I really can’t stand it, so that I would change with My donkey, and You on the cross; sob I was in the house, and You were in the coffin. Therefore, let me accompany you; for looking at You to heal Me, do not be surprised at those that I bachitim the praise (tsikh) of the shanuvalniks (law) of Moses. Bo stink, like Messniki, they came to beat you in. Moses, however, about prophesying to Israel: “You will make (spike) life on a tree” (). Who is the Life? Sin and My God.
17) (Ὀυκοῦν ) “Father, if You are the wife of Me, then don’t cry (already), like Mati, and don’t sneer again, if you sing the elements that you were kidnapped. Bo tsey (invisible) vchinok Miy brought to trembling all creation: if the sky is darkened, and it will not be visible to the eye, docks I river; at the temple, the veil hung on these troubles; then conquer the earth and the sea, burn to collapse, tremble to shake. If you care for me, - as if you were afraid like a woman, then vigukni to Me: "Have mercy on Me, Ty, Sin and My God."
18) (Ὑιὲ) Sinu Devi, God Devi, Create the world! Your suffering is the depth of wisdom; You know what you are and what you are robbing. You, deigning to come (at the world), to suffer voluntarily, wanting to vryatuvat us, You lifted our sins, like a Lamb; You, having killed all the sins, to Your sufferers, like a Savior, save everyone. You are the only one in the sufferer and not in the sufferer. You alone die and repent. Having bestowed the blessing of the Most Holy (Mother of Yours), call to You: "Sin (Miy) and My God."
Dzherelo : Kondaki and Kosi St. Roman the Sladkopevtsya on the Holy Days, the Days of the Week, the Days of the Days, on the Twelve Holy Days and on the Skin Day of the Holy Week, and the Yogi Stichera on the Holy Days and the Holy Days before the New Year of Christ and the New Year of Christ. / Translated by Deacon Sergiy Tsvetkov. - M.: Drukarnya L. F. Snigirova, 1881. - S. 124–129
3. Russian translation by P.I. Tsvetkov
CLAIM OF THE MOTHER OF GOD
Prologue.
Come, go to sleep
For us, Rozpiaty!
Vigolosila Youmu Mati,
On the cross Yogo babbled:
“You are, and the cross is tolerant,
Sin and My God!
Bachachi of His Lamb,
The one who is led to death
Lamb is innocent -
Holy Mother Yogo
With a reshtoyu of squads
І move Youma like this:
"Sinu Mii! Where are you coming?
New Shvidka
Are you walking?..
Chi on another at Kani's hat,
Schob guests at the party
Turn water into wine?
Oh, call, Sinu Miy!
Chi popovilni better Me?
Word! Give the word to Me!
Don't go through the Movchanka
Call Your Mother
Saved is true
Immaculate Me,
Sin and My God!
"I never thought
Sine, cheer for you
I did not believe that
Navit if bachila
What are the troubles in the fury
I lift on You
Just a little more voice of their children,
glorifying you:
"Oh, Blessed Christ!"
Viamy pokritiy way
Telling everyone
Povaga to You
Untidy people...
Oh, now the best
Has it worked out now?..
I want to know, woe to Meni!
Yak on the cross
Sin and My God!
"To unrighteous death,
Sinu Miy, you are leading
I don’t have anyone for you,
Who would have spit Toby!
Do not go from You: no Petro,
Who voted if:
"I do not speak to you,
Ni Khoma, who said in no way:
Everything else is close
I blue, yaki
If you judge
Where do you know? ..
There is no one ... You are One.
Ti - One, Narodzheniya Me
Vmiraesh why
All Odin vryatuvav and Odin
Satisfied for everyone.
Sin and My God!
And if Mary is so,
Sorrow is mournful,
Vigoloshuvala in a crotch,
Before Neї Peoples in Neї
Turning around and saying:
"What are you crying, my mother,
What are you scolding
With a reshtoy of squads? ..
I won't hurt myself
I won't die earlier myself?
I won’t move into the tinder myself,
Yak I will turn to life
Have you settled in hell for a long time?
І axis, I will cross
I will die, as you know,
Hit to the cross.
Oh, don't cry, don't cry!
More beautifully wigukni now:
Accept death for kohannyam
Sin and My God!
“Far away, My Mother,
Woe and your sum! ..
Do not lay down tears
Toy, Yaka bula
Tse im'ya don't frown
Cry and don't cry
Until you misunderstand yourself,
Diva Naimudris!..
Middle of the Hall of Ty
Do not fool your souls,
Like your slaves, click
At the big swede, Pure,
Usikh halls of the inhabitants ...
Skin hasten to You,
Follow you.
If you say: De now,
De now know
Sin and My God?
"Don't give a damn about the afternoon
Day of suffering Mogo!
I am Dzherelo malt -
For whom, indeed,
Yak bi manna, from the sky zіyshov,
Ale in your womb zіyshov
І in nіy amplification
Look in, Pure, what?
Strengthened mountain?
Tse - I truly
The Word of God is with You
I am suffering now,
I will accept death with him ...
Don't give up, My Mother!
Better vigolos now:
“Willingly accept death
Diva All-Holy
After such promotions
Nevimovno in the sight of Ney
Flesh Your Friend
І view of Her Born
More znіyakovіvshi,
She proclaimed to Sin to His own:
"Oh, now you are talking,
My child Licorice,
What would I not rob,
What are the other women?
Hiba is not like them
In the womb of Mogo
Did I blame Sina?
I didn't like Yogo Ya
Milk of my nipples?
How can you not shed me,
If you hurry up now
Death is wrong to accept
Dead Resurrection
Sin and My God!
“Behold, viluchayuchi, Sinu Miy,
Tears for my eyes.
More Mine
Your heart is confused
I can't do more
Stream my thoughts...
How to understand Your words:
With only one word,
Alien vtomi,
I know: in a word more than one
Giving sight to the blind,
Chi pobachu I call you? ..
Sin Mii! Scary, scary Meni,
Why don't you come back again
You are the type of Thy...
І axis I, joking to You,
Tears spilled
I Volati: “De Win. de vin -
Sin and My God!
Feeling those, all the Leading
Nasampered skoєnnya
Vigoloshu Mother:
“Oh, be of good cheer, My Mother!
Bo Persha Mene
Pobachish Tee
I'll come and show you
In view of the great darkness
I bought Adam
I skilki rich praci
Transferred for the sake of a new ...
I am the match of whom
In the arms of my friends
Ewu Bachish Tee
In a big life, like
She lived before sin,
I viguknesh in joy:
“You saved my fathers,
Sin and My God!
"Matir! Sprat check
I shove, sho, like a doctor,
Throwing off your shawl
Sob freely,
I'm going to hurry
Directly there
Looking at their wounds,
Hardness їm I
I'll write it off, then
I'll pull it off early.
Nezabarom to see the flowers
purulent swelling
Cross, like a box for likiv
We serve me...
Їm I, Mati, koristuyus,
Shob Ti wisely called out:
"Forefathers of suffering
Zishchiv, zahotivshi
Sin and My God!
"See, remove,
Mother, tears of confusion
I come from joy...
I'm walking now
The will of Togo
Navіscho and zіyshov from heaven...
Signed by Me Myself
Bulo allowed -
I don't be
Bulo to my Batkov
Together with the Holy Spirit.
Sob I vtіlivsya
Shchob became Lyudina
I suffered for the unfinished...
Hurry up, hurry up
Diva, speak in the ears of the ears:
"Enemy passions
I approach with joy
Sin and My God "...
"Ah, love to You,
Override, Sinu, I
I can not blame,
What in peace I perebuba,
You are on the tree of roses.
At home - I, at the troopers - Ty ...
Oh, let me go with you!
Bachiti to you, Sinu Miy,
For Mene є liky,
I'll poke at you
Navit zazihannya
Moses Reader...
Axis of stench came to You
Kill, O Sinu Miy,
Like yoga revenge ...
Tim check in for an hour
What vin to sip if
On the guide tree of life...
Who is on the tree of life?
Sin and My God "...
“Yakscho You come with me,
Do not scold, do not cry, like Mati,
Don't lie when the elements
You'll wince...
In awe bring all creation:
The sky darken your appearance
Doki I'll say...
Temple zavisu rozder
І oburennya
To hang out against the zukhvalis ...
Earth with the sea to destroy
In order to drink...
Burning choke,
Truni w_dchinyayatsya...
Like you, like a woman,
Zatremtish vіd tsgogo,
Viklich do Mene todi:
"Have mercy, oh, have mercy,
Sin and My God!
Divi Sin and God її,
Having created everything! Your passion -
Vіdomo Tobі i those,
If you want to suffer for us,
Deigning to come to us,
Zіyshovshi from the heights of heaven.
I, like a lamb, having taken,
Wanting to vryatuvat people,
I potim їkh having killed
I will lust after Yours!
Saved you all, our Savior!
Ti - the One Suffering,
Yak and Impatient!
You are the One, accepting death,
I alone, ryatyuyuchi all,
Zuhvalіst vklav
Purely vote Toby:
"Sin and My God"!
Until the song “Lament of the Mother of God”.
The fact that the song “Lament of the Mother of God” was recognized as a bula for living on Friday of Good Tuesday is evident from the writing of this song in the Turin manuscript: εἰς τὸ πάθος τοῦ κυρίου ἡμῶν Ἰ ησοῦ Χριστοῦ καὶ εἰς τούς θρήνους τῆς Θεοθόκου , φέρον ακροστιχίδα : τοῦ ταπεινοῦ Ῥωμανοῦ (Piträ An. s. t. I. p. 101).
A song to avenge the Rozmov of the Most Holy Devi with Sin Ney, and the Lord, walk the hour of God damn it. The Blessed Virgin hangs her mourning, see the suffering of the Lord’s forthcoming hellish death, and the Lord explains the necessity and significance of Yogo’s death.
Dzherelo : Songs of St. Roman Sladkopevtsya for Strasna Week in Russian translation. M.: 1900. - S. 1 70–1 82
4. Russian translation ієrom. Ambrose (Timrota)
Kontakion, tone 8
Come all, sing for us. / Bo Maria patted Yogo on the Tree and vigukuvala: / “Wanting You know the rose, / You are Sin and my God.”
Іkos:
Lamb - Mary, / bachachis of His Lamb, on the vow of the vab, / tormented, followed Him with other women, so voluptuously: / Where are you going, Child? / What is the purpose of the Shvidky bureaucratic way? / I don’t know another hat at Cani, / And you hurry up there, / make wine out of the water? / Chi pіti Menі z You, Child, / chi better check on You? / Say a word to Me, Word of God! / Do not go through the steps of Me / You, who took Me clean, / Bo Ti - Sin and My God!
Everything about religion and faith - "prayer of the Most Holy Mother of God, weep" with a report description and photographs.
Lamentation of the Holy Mother of God
Akathist to the Holy Mother of God
Icons of the Most Holy Theotokos
This canon was compiled at the X century of ours by Saint Simeon Metaphrastus (Logophet). They read from the new verse after Good Friday, if the Lord died on the Cross. The reading takes place at Friday at the service hour.
The very service of worship to the reverent chuvannyam before the Savior's throne and the funeral hymn to the Lord who suffered for us, the Immortal King of glory.
Prayers to the Canon "Lamentations of the Most Holy Theotokos" in the wake of sorrow, the confusion of the Virgin Mary and the teachings of Jesus. At the seer of the Mother of God, know in silence by prayer to the Lord. Jesus Christ hoots outrageous debauchery for Her. In a few words of Sina, the Blessed Diva is to know in the vanity of sorrow.
The canon "Lament of the Most Holy Theotokos" may be at the skin house, written by hand. Wine is taken with a neat leaf.
Before writing, I want to read one gospel aloud to all the members of this family. Fast this day (including the products of the creature's journey, malt, wine, tyutyun), read early and evening prayers, then read the canon for all members of this family in a voice, and you can only say the written prayer. Reading the Canon gives peace to the fathers in the sight of children, in spiritual sorrows, sadness.
And remember, forever, that be our filthy vchinok - the wound of the Most Holy Theotokos and Jesus Christ.
You step by step change to better.
Lamentation of the Holy Mother of God
(Canon about the rose of the Lord and for the weeping of the Most Holy Theotokos)
The work of Simeon Logofet
Staroslov'yanskaya
Russian translation
(For a brief understanding of the read text)
Prayer of the Most Holy Theotokos, why weep
Golovna menu
Canon about the rosary of the Lord and for the weeping of the Most Holy Theotokos
This canon was compiled at the X century of ours by Saint Simeon Metaphrastus (Logophet). They read from the new verse after Good Friday, if the Lord died on the Cross. The reading takes place at Friday at the service hour.
The very service of worship to the reverent chuvannyam before the Savior's throne and the funeral hymn to the Lord who suffered for us, the Immortal King of glory.
Prayers to the Canon "Lamentations of the Most Holy Theotokos" in the wake of sorrow, the confusion of the Virgin Mary and the teachings of Jesus. At the seer of the Mother of God, know in silence by prayer to the Lord. Jesus Christ hoots outrageous debauchery for Her. In a few words of Sina, the Blessed Diva is to know in the vanity of sorrow.
The canon "Lament of the Most Holy Theotokos" may be at the skin house, written by hand. Wine is taken with a neat leaf.
Before writing, I want to read one gospel aloud to all the members of this family. Fast this day (including the products of the creature's journey, malt, wine, tyutyun), read early and evening prayers, then read the canon for all members of this family in a voice, and you can only say the written prayer. Reading the Canon gives peace to the fathers in the sight of children, in spiritual sorrows, sadness.
And remember, forever, that be our filthy vchinok - the wound of the Most Holy Theotokos and Jesus Christ.
You step by step change to better.
(About the rose of the Lord and for the weeping of the Most Holy Theotokos)
Irmos: How, having walked Israel in the abyss of feet, the persecutor of the pharaoh bachachi drowning, I will overcome the song of God crying out.
Respite:
Obishana is like a view of the Cross of Sin and the Lord, the Virgin of the Pure, who are tormented by the highlander shouting, with other squads standing up and talking.
Glory to You, our God, glory to You.
Bach Tya ninі, my beloved Child and beloved, which hang on the Cross, and I am amazed by the mountaineer's heart, it seems Pure: but give the word, Good, Thy servant.
Glory: By the will of Sin, Mіy and the Creator, endure cruel death on the Tree, the Virgin says that we will learn to walk the white of Christ.
І ninі: Nina My spodіvannya, joys and merry, Sina Mogo and the Lord was spared by them: sorry for Me, ailing heart, Pure weeping verb.
Irmos: There are no saints, like Thee, Lord, my God, lifted the horn of Thy Blessings, and fixed us on the stone of Thy Savior.
Glory to You, our God, glory to You.
Fear for the sake of the Jews, Petro, having shoved, and all vіdbіgayuchi vіrnі, depriving Christ, the Virgin spoke.
Glory to You, our God, glory to You.
About your terrible birth and wondrous, Sinu Miy, more than all mothers, bih Az is magnified;
Glory: I want My Womb in my hand, even as I hold it unmoved, from the Tree to accept, saying Pure: but none, sorry for Me, I’ll give it.
І ninі: Tse Light is My Licorice, hope and live My Good, God My zgase on the Cross, burning in the womb, the Virgin standing and talking.
Irmos: Christ is my strength, God and the Lord, honestly the Church is bogolistically sleeping, vіd sensu is pure about the Lord holy.
Glory to You, our God, glory to You.
The sun does not set, God of the Eternal, and the Creator of all creations, Lord, how you endure Passion on the Cross, Pure weeping verb.
Glory to You, our God, glory to You.
Weeping verbally Brakoneyskusnaya, to the fine: avenge Josip to Pilat, and ask to take it from the Tree of your teacher.
Glory: Having sipped the tears of the Most Pure Highlander, Josip, be embarrassed, and crying, come to Pilate, give me, crying with weeping, the Body of my God.
І ninі: Bachachi is irritated to You, and without glory, naked on the Tree, My Child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin.
Irmos: God's light, Blessed, to wake up Your souls with love, I pray, I tell you the Word of God, the true God, in front of the darkness of sinful vivo.
Glory to You, our God, glory to You.
Having risen and rejoicing, and marveling at the same time with Nicodemus, Josip was taken, and having embraced the Blessed Body, ridan, and wailing, and singing Yogo like God.
Glory to You, our God, glory to You.
Having accepted Yogo with the weeping of Mother Neiskumuzhnya, put it on your knee, blessing Yogo with tears, and kissing, the mountaineer rejoices and wiggles.
Glory: One hope and live, Vladiko Sinu Mіy and God, in the eyes of your servant Your fur is bright, I have been spared by You, My licorice Child and Love.
І ninі: Ailments and sorrows, and zіtkhanya knowing Me, sorry for Me, Pure mountaineer rejoicing, bachachi to You, My Child Loved, naked and ussamіtnena, and the face is anointed Mertsya.
Irmos: The life of the sea, which is free to attack gurglingly, to the quiet resting place of Yours, the cry of Thee has flowed: the stars in the popelitsi live my, Many-merciful.
Glory to You, our God, glory to You.
I see you dead, Lover of mankind, that having revived the dead, and that I take revenge on everything, I am struck by a fierce womb; I would like to die with you, Most Purely said: for I can’t stand without breathing, Bachiti is dead to you.
Glory to You, our God, glory to You.
I marvel at seeing You, Most Good God and Most Generous Lord, without glory and without breath, and indulgent, and I cry for You, for do not be swayed, sorry for Me, bachit You, Sinu Mіy and God.
Glory: Chi do not vimovish Slave Your words, the Word of God? Chi do not hurt, Vladiko, You people, speaking Pure, wept and wept, appeasing the Body of His Lord.
І ninі: I think, Vladiko, because I don’t hear your licorice in your voice, but I’ll show you the kindness of your face, like before Your Servant; more zayshov Ti Sin Miy in the eyes of Moєї.
For us, for the sake of the Rozp'yatya, everything will come to sleep, Togo, Mary on the Tree, and says: you endure the rose, Ty є Sin and My God.
His Lamb the Lamb is sighted, up to the knees of the knee, after Mary stretched out the authorities with them squads, shouting: come on, Child, why did you get a swede flowing robish? їzha іnshiy slub є є in Cani, and there you work, but you will make wine for them? Why am I going with You, Child, how can I wait for You more? give me a word, Word, don’t move me to Me, I keep Me clean: You are Sin and My God.
Irmos: 11 Well, the angel of the venerable young man slayed the birthright, and the scorching order of God, the tormentor, said the volannia to the Chaldeans: Blessed be the God of our fathers.
Glory to You, our God, glory to You.
De, Sinu Mіy and God, the annunciation of old, what did Mіy Gabriel say? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy Solodky, Naga and enemy Mertsya.
Glory to You, our God, glory to You.
Zvіlnya ailments, ninі accept Me with You, Sina Mіy and God, she will go down, Vladiko, in hell with You and Az, don’t leave me alone: I can’t stand to live, I can’t stand Tobі My licorice Light.
Glory: With other myrrh-bearing squads, the Immaculate mountaineer wept, and what to wear the bachachi of Christ, they said: I’m sorry for Me, sho bachu! Where are you going, Sinu Miy, but are you leaving me alone?
І ninі: Knowing and rejoicing Immaculate, saying to the myrrh-bearers: recite Mi, and the mountaineer will cry: behold, Light is My Solodky, and your Teacher will be seen in the Sepulcher.
Irmos: For half a day we will reverend the dew for you, and burn the righteous sacrifice with water: you do everything, Christ, only what you want; You can be brought to all vіki.
Glory to You, our God, glory to You.
Josip, rejoicing, was rejoicing, all mad, and shouting loudly: How can I bury Your servant, O My God? With what kind of shrouds will I envelop Your body?
Glory to You, our God, glory to You.
More than my mind, I turn over your wondrous vision, which is to wear the whole creature of the Lord: for what reason, Josip is dead on Your hand, and with Nicodemus to wear and hove.
Glory: Marvelous bachelor and glorious mystery, Diva shouting to Sin and the Lord: Like a filthy coffin, do you put dead by order at the coffins?
І ninі: I will not stand in the sight of Your Sepulcher, My Child;
Irmos: It is impossible to beat the God of a human being, the ranks of Angels cannot dare to marvel at the Unworthy: You, O All-Pure One, be a human being The word is instilled: Yogo, from the heavenly Gods, we bless You.
Glory to You, our God, glory to You.
My Joy, if it does not sound like a torn, reciting the Immaculate voice: My Light and My Joy in Troon, enter: if I don’t leave the One, I’ll die right there, and I’ll kill Yoma.
Glory to You, our God, glory to You.
My soulful virazka nі ztіli, My child, Most pure screaming tears: rise, and take my sickness and turmoil, God bless you, Vladiko, if you wish, and you do it, if you wish it to your will.
Glory: About how Tobі є was concealed day by day shedrot? Having washed the mother in the mystery, the Lord, for I wanted to save my creation, I wanted to die. Ale, I will rise again, I will magnify You, for God is heaven and earth.
І ninі: I sleep with Your mercy, Cholovіkolyubche, and I worship the wealth of Your mercy, Vladiko: for I want to save Your creation, I have lifted death, washing the Most Holy One: ale to Your Resurrection, Savior, have mercy on us.
Also for Worthy: irmos: It is impossible for a human being to beat God:
Help our evil hearts, Mother of God, and quiet misfortunes, who hate us, extinguish, and allow all the oppression of our soul. Marvel at Your holy image, Your sufferers and merciful people understand us and injure Yours, our arrows, You, who torment, zhahemosya. Do not let us, Mother of mercy, in our zealous heart and in the sight of the zealous heart of our neighbors perish, for You truly help evil hearts.
Oh, the richly suffering Mother of God, who transfers all the daughters of the earth for Your purity, and for the richness of the suffering of You on the earth transferred, accept our rich sickness and save us under the blessing of Your mercy. You don’t know any other shelter and warm intercession hіba Tоbі, but, like vіdvazhnіst, yak maє to you people, help me and save us with your prayers, let the Kingdom of Heaven reach the Kingdom of Heaven, for with us we will sleep with saints in Troy. cent. Amen.
Lamentation of the Holy Mother of God
(Canon about the rose of the Lord and for the weeping of the Most Holy Theotokos)
The work of Simeon Logofet
The first version of the Old Slavonic language
1. Obishana, like a view on the cross of Sina and the Lord, the Virgin of the Pure, to be patient, the highlander shouted, standing with other women, saying:
2. Bach Tya ninі, my beloved Child and beloved, hang on the cross and fight the highlander heart, it seems Pure: but give the word, Good, Thy servant.
3. By will, Sinu Mіy i Creator, you endure a fierce death on a tree, the Virgin says that we will learn how to stand for the Cross.
4. Nini My spodіvannya, joys that merry, Sina Mogo and the Lord was spared by them: sorry for Me! ailing heart, Pure weeping verb.
5. Fear for the sake of the Judaic people, Petro, having shoved, and all the vіdbіgash vіrnі, and depriving Christ, the Virgin rejoiced.
6. About your frightening birth and wondrous, Sinu Miy, more than all mothers, bih Az is magnified: but sorry for Me! nі Tya, scho bachish on a tree, rotting the womb.
7. I drink My Womb in my arms, from those who don’t care, from the tree I take it, saying Pure: ale nobody, sorry, I’ll give it.
8. Axis, my light is licorice, hope and live my good, God my zgase on the cross, burning the womb, the Virgin standing and speaking.
9. The sun does not set, God of the Eternal and Creator of all creations, Lord, as if you endure passion on the cross, Weepingly pure verb.
10. Weeping verbally brakonіskusna to the fine: avenge, Josip, come to Pilate and ask for a son from the tree of your Teacher.
11. After succumbing to the Most Pure Highlander, Joseph is embarrassed and weeping, come to Pilate: give me, crying with weeping, the body of my God.
12. Bachachi was smitten with you and without glory naked on the tree My child, I am roaring in the womb, rejoicing like a Mother, having proclaimed the Virgin.
13. Having risen and rejoicing and marveling at the same time with Nicodemus, Josip was taken, and having taken the pure body of the ridan and standing, and having sung Yogo like God.
14. Having accepted Yogo with weeping, Mother is unsightly, put on her knee, blessing Yogo with tears and appeasing, mountaineer and ridayuchi and vigukuyuchi.
15. One hope and live, Vladiko Sinu Mіy and God, in the eyes of Your servant Your fur is bright, I have been spared for You, My licorice Child and beloved.
16. Ailments and sorrows and zіtkhanya know me, sorry for Me, Pure mountaineer rejoicing, bachachi to You, My child is kohane, naked and usamіtnena, and she was anointed with fumes.
17. I am dying of death, lover of people, that having revived the dead, and that I should take revenge, I am amazed by the fierce womb: I would like to die with you, Most Purely speaking; I can't stand bo without a podihu is dead to you Bachish.
18. I marvel at the sight of Thee, reverend God and wise Lord, without glory, without dihanna, and indulgent, and crying out to Thee, for do not be swayed, sorry for Me! Bachiti to you, Sinu My and God!
19. Why don't you speak your servant's words, the Word of God? Won't you hurt, Vladiko, Tobі narodzhenu? the verb is pure, rejoicing and crying, kissing the body of your Lord.
20. I think, Vladiko, because I don’t smell your licorice in your voice; I’ll succumb to the goodness of Your disguise, as before Your servant: more Zaishov Ty, Sinu Miy, in the sight of My eyes.
21. Us for the Rozіp'yatogo come all the way to sleep. That is more, yak Mary on the tree says and suffers roses, Ty and Sin and My God.
22. Seeing his Lamb of the lamb to the knees of the leg, after Mary stretched out the power of the other women, crying out: where are you going, Child? What for swidka flow robish? if another love is in Cana, and there you will work, and will you make wine for me? Why am I going with You, Child, how can I wait for You more? Give me a word, Word, do not call me a word, go to Me, clean me. Bo ti Sin and God My.
23. De, Sinu Miy and God, an old saying, what did Gabriel say to Mi? Tsar to you, Sin and the God of Cherry are narrated: I bachu to you, Holy Mіy licorice, naked and hostile flickering.
24. Relieve ailments, accept Me with Thee, Sina My and God, she will fall, Vladiko, into hell with You, that Az, do not fill Me alone, for God I can’t stand to live, I don’t bachachi You, My licorice Light.
25. Behind the other women, the myrrh-bearing women, the Immaculate Highlander wept and carried the bachachi of Christ, saying: sorry for Me, what am I doing? Kamo go nі, Sinu Mіy, and you leave me alone?
26. Knowing and rejoicing Immaculate to the myrrh-bearing women, she said: recite Mі and mourn the highlander, behold, Light Mіy licorice and your sepulcher will be honored.
27. Josip, who was rejoicing in the day, got angry all over and shouted loudly: How can I bury Your servant, O My God? With what kind of shrouds will I encircle Your body?
28. More than your mind, I turn over your wondrous vision, that you wear the whole creature of the Lord: why did Josip yak be dead on your hand and wear it with Nicodemus and hove.
29. Wondrous bach and glorious mystery, Diva shouting to Sin and the Lord: like a filthy coffin lay down, put the dead by order at the trunks.
30. I will not stand in front of Your tomb, My Child, nor will I cease to sharpen Your servant, I will go to hell as far as the docks: I cannot endure Your separation, Sinu Mii.
31. The joy of Men, n_koli vіdsіk bumps, reciting the words Innocent: my light and my joy go into the coffin. Ale I will not leave Yoh alone: I will immediately die and save Yoma.
32. My soulful virazka nі ztіli, My Child, Most Purely cried out tears: rise up and take away My ailments and troubles; you can do it, Vladiko, if you want, and create, if you have your will.
33. Oh, how do you hide the day of bounty, Mothers in the taymnitsi having washed the Lord? If you want to save me, if you want to die. but I will rise again and magnify you, for the God of heaven and earth.
34. I sleep in Your mercy, Cholovіkolyubche, and I worship the richness of Your mercy, Vladiko: for I want to save Your creation, death has risen to You, prophet of the Most Pure; but to your Sundays, Savior, have mercy on us!
Another variant of Russian mine
1. The Virgin of the Pure, hanging on the cross of Sin and the Lord (His own), groaning in summation, tormented and screaming at the same time with other women, she said:
2. “God bless you, kohane My child, who hangs on the cross, I sing loudly at my heart,” she said cleanly. "Vimov, Good, the word of Thy servant."
3. “Sin and Creator Mіy! you voluntarily endure your cruel death on a tree, ”said the Diva, standing on the cross and learning.
4. “Nini I spent my hope, joy and gaiety - Sin of my Lord: woe to Me! Hurt my heart! Chista said with tears.
5. “Because of the fear of the Jews, Petro vtіk and all virnі broke up, depriving Christ,” said the Diva rejoicing.
6. “Wonderful and invisible by Your Rebirth, Sinu Miy, I was magnified before the mustache mothers. Ale woe to Meni! now, having bowed to you on the cross, My womb is roaring.
7. I will take care of the one I have chosen, and I will stretch out my hands to accept Yogo from the cross. Ale nothing, sorry! Don't give me Yogo.
8. The axis of light is My licorice, hope and life My dredge, God My zgas on the cross! My insides are roaring! said the Diva wall.
9. “The sun is unstoppable, God of Eternity, Creator and Lord of all creatures! Yak Ti endure suffering on the cross? She said I'm crying.
10. She didn’t know the whore, she said to the graceful weeping: “Joseph! Hurry to Pilate and ask for permission to take your Teacher from the tree.
11. Josip, bachachi to the Blessed One, who wept bitterly, zniyakovіv and weeping came to Pilate and with tears saying: See me the body of my God.
12. Bachachi You covered with visors, glorified and naked on a tree, rejoicing like Mati, the Diva said: “My wonder! Fire to burn my insides.
13. Being torn apart and marveling, Josip at once with Nicodemus, having lifted up the most pure body (Rozp'yatogo) and from the stupefactions, sleeping Yogo as God.
14. With weeping, the motherless Yogo received Yogo, laid Yogo on her knees and with tears, blessed Yogo with bitter rites, kissed and vigukuvala:
15. “To you, Vladiko, Sin and My God, I, Your servant, are small with a single hope, life and bright eyes. But now I have spent it on You, my child is the youngest and most beloved!
16. Sorry! Sorrow and sorrow and zіtkhannya torment Me, - said Chista, - rejoicing loudly, if I bless You, My Child, kohane, we are naked and anointed with fragrant aromas.
17. I feed the dead to you, lover of people, that having raised the dead and all that is to avenge, my womb is afflicted with fierce sorrow. I would like to die with You, - said the Prechista, - it’s unbearable for Me to bachit You with a lifeless glimmer.
18. I marvel, bachachi to you, the most gracious God and the most generous Lord, without glory, without death, without beauty. I hold you in arms and weep, without falling, woe to Men! - Bless You More, Sinu Mіy and My God!
19. Chi do not vimovish the servant of Your word Ty, Word of God? Chi do not care, Vladiko, what did you give birth to You? Pure spoke, weeping, rejoicing, kissing His Lord.
20. “You can already see a little more than Me, Your servant, Vladiko, Your licorice voice and do not beat, as before, paint Your appearance: for You are hidden, Sinu My, in the sight of My eyes!”
21. Come all, glorify Him who was crucified for us, Yakogo bachachi on the tree Mary said: “If You want to endure the rose, Ale Ti is Sin and My God.”
22. Walking together with other retinues for their Angts, which is a heavy slaughter, releasing the power, the lamb Mary shouted: “Where are you going, Child? navіscho so quickly hurry up? Abo a new coat is coming from Kanya, and you hurry up to turn the water into wine for them? Chi go to Me with You, Child, chi is more beautiful than a check to You? Oh Word! promote Me one word; do not pass after Mene's move Ty, who took Me clean: more Ti Sin and My God.
23. De Zhen and My God, how much good news, how did you speak to Me Gavrilo? Vіn calling You the King, the Synom of God and the God of Cherry: and now I'm giving You, licorice My Light, sob and Me, Vladiko, go with You into the hell. Do not leave Me alone, for it is already unbearable for me to live, do not bachachi to You, My licorice Light!
25. Rallying with other myrrh-bearing retinues and supporting Christ, the Immaculate One said: “Woe to Me! What am I doing? Where are you going now, Sinu Miy, leaving me alone?
26. Knowing no matter how ready, the Immaculate said to the myrrh-bearing women: “Give birth and cry loudly at once for Me, for My Light is for licorice and your teacher is put in trouble.”
27. Josip, rejoicing at the Virgin, was himself tormented and loudly shouting: “How do I, Thy servant, want Thee, my God? What kind of shrouds wrap your body around?
28. Revisiting the mind of a wondrous vision: The Lord, who wears all creation, Josip and Nicodemus carry in their arms and hove.
29. “I’m wondering that glorious mystery,” the Diva wailed to Sin and the Lord: “How do you respect a simple string to You, who called out the word of the dead from the strings?
30. I will not see Thy coffin, My child, and I will not stop shedding tears, I, Thy servant, docks, and I will not go into hell, because I cannot bear it.
31. Now my joy will never touch Me, Ridla the Immaculate said: My light and My joy swayed into the thorns. Ale, I will not leave Yogo alone: I will die right there and be buried at once with Him.
32. Heal my spiritual wound, My Child! - Vigukuvala Most Pure with tears. - Resurrect that in there My sorrow and turmoil: for You can do what you want, even if you want to be buried voluntarily.
33. “Oh, how did you see the abyss of mercy? - the Lord said secretly to Mother. - Bo, bazhayuchi vryatuvat My creation, I like to die; but I will rise again and magnify you, as the God of heaven and earth.
34. “I sing of Your mercy, Cholovik, and I worship the wealth of Your mercy, Vladiko! Bo, having wanted to vryatuvat Thy creation, You having accepted death, said the Most Pure One. “Ale to Thy Sundays, Savior, have mercy on us!”.