Todі one lawyer pіdіyshov to Jesus, i, calmly Yogo, having slept, saying: Reader! What is the greatest commandment of the law? Jesus said to you: Love the Lord your God with all your heart and with all your soul and with all your minds: this is the first commandment; a friend is similar to her: love your neighbor as yourself; on these two commandments the whole law and the prophets are affirmed. If the Pharisees had chosen, Jesus asked them: What do you think about Christ? whose Vіng sin? Say to Youmu: Davidiv. To say to them: How does David call Yogo the Lord for inspiration, if he says: Having said the Lord to my Lord: Sit right-handed to Me, until then I will lay Your gates at the foot of Your feet? Since then, since David calls Yogo the Lord, then how is Vin sin yoma? I didn’t say a single word to Yomu; And since that day, no one has bothered to feed Yogo.
In this gospel we find about the mystery of love, about our viability in the living of holy words. Such as the word "love". Before the day, the sufferers of Christ, before the day of the Cross of the Lord, if the high priests, the scribes and the Pharisees, the knowers of the Holy Letter, approach the Lord, trying to catch Yogo. And one of them, of these lawyers-theologians, ask the Lord, as the greatest commandment. Perhaps, not everyone knows what the scribes taught, what they respectfully obeyed the law, then in the new one you can pick up 613 commandments. 248 of them are hard, so to speak about those that require work, and reshta about false.
What does Christ think about it? Before the New, the professor of theology is turned, and we do not hear the intonation of his voice - with the honor of wine, we turn to Christ, but with triumphant slurs. If the Lord sent one commandment, then Vіn apply others, and all the commandments are equal before God, they seem to stink. І Christ to speak about love not to the one who includes the commandment іnshi, but to the one who includes all the commandments.
Christ does not oppose love to the law, but shows how the greatest commandment is chained in the middle of the law, what treasures are taken from the depths of the earth. Weigh the law and the prophets, like Vin, are affirmed on these two commandments. Tse means that all Scriptures are allowed to the senses - mustache commandments - because there is no love in them, acceptance, directness to love.
We know how to speak the word God about love. True, our God is love. Everything in the world - the sky, the earth, not only the law and the prophets - is affirmed in love. Take away the law of the kokhannya, and everything will grow up. All the prophets speak about love and live love, for only love is sighted. You can only love those who live here, on the earth in eternity. I’m less likely to rob the legal ones among people. And there is nothing in our world true and Orthodox, as if in the first place there is no barn.
The holy fathers seem that the kokhannya is the main fortress. Only in it can the army of Christ be safe, that we, who joke the Lord. Kohannya is the main secret of the people. What is a human? A kingdom created by God for love. That is why Satan hates people so much.
In short, that licorice is the word "love." Licorice, like "Jesus the Youngest", like God, licorice. Love is the victor of the whole law, and the yoke of commandments with love is truly easy. The Lord seems to say: "Take My yoke upon yourself" - and yakbi mi among the terrible world learned to walk along the old and forever new path, then here, on earth, we "would have peace to our souls."
І axis, we feel in the Gospel today, like scribes and Pharisees, Old Testament theologians, lock up after such an appearance of the Savior. And Vin has His own calling to put His question on him: “What do you think about Christ, Whose Vin Sin?” Food, apparently, on the yak, it was the best thing for him, to that stench of the day in the catechism of the kіlka once repeated that Christ is Sin David. Tse, zreshtoyu, a paraphrase of "Sin Davidiv - Anointed", that is Christ. Therefore, it is not important for them to accept the food of the Savior.
But if Christ is Sin of David, the Lord asks them, then why does David call Yogo the Lord? All can be read in Psalm 109. And it’s clear that you need to give a stink, it’s insufficient, inadequate. Really, if a father is like a father, turning to his son, like to the Lord? And for those who do not know the divinity of Christ, it is impossible not to be absurd.
That stink to mourn - the stench does not know what we believe the Lord. But to speak, to those who, in their wickedness, are not allowed to recognize the Messiah as God. Theology has gone so far that the stench is likened to Satan himself, who quotes the Holy Letter.
And for us, if we know God, it is true - for the gift of God, for the gift of Christ's love, for the gift of the Holy Spirit, so it was as if by the Holy Spirit, it was given to David to accompany Christ by the Lord - I absolutely understood. Like God is Christ the Lord for David, and like a man is Vin Sin David. Those who are Vіn Sin Davidіv, can be recognized, having wilted gentiles, and those who are Vіn God, it is impossible to grasp the mind.
The very fact that our Lord Jesus Christ is the Lord for David, we can touch, that Vin Sin David. Touch the mystery of Yogo Divine wielding, the mystery of Yogo love, if Vin becomes a human being, if Vin accepts the whole human path to the end, to the death of hell.
The Lord blocks the mouths of false theologians, “and from that day, as if the Gospels, none of them nourished Yoga or anything.” Do not smіv Yogo pitati. You could b, obviously, feed richly about what, yakby those same food was given in a different way. To that yakbi stinks joked about the truth, having felt it, the stinks would put more food, and the stink would put more food: what should we work to get rid of? Ale, the shards of meta they had bula іnsha, the stench came out of New.
What is God's word about today? About those that all Christians without a fault call to be theologians, that do not compromise the bookish theologians. To the one who stinks anointed by them themselves anointed, like the anointing of Christ - by the Holy Spirit for the gift of Christ, for the gift of the Cross of Yogo, for the gift of Yogo love before us. Our word about God will be less true if we can love the Lord. There are two ways to improve theology. One sound knowledge, book. It is necessary to read books, if you can fit some skilki, but there is another way - if our life is built with the supreme mystery of Christ, with Yogo Cross, with Yogo love, it is not tainted for such a mind.
What do you think about Christ? - the Lord feeds, zreshtoy, skin people. To that skin people (no less than Christians) speak their word about God. Some think nothing about New, but Christian theologians can think nothing about New. Others can apply Yogo honor and honor. We know that there were heretics in the Church of Christ and that before now. Still others can be evil lashed against New, like the axis of the theologian scribes. And so the skin of a person so chi іnakshe appears as a theologian.
For those who believe in Christ, the Lord is dear. And those who stink to think about Christ are dear. Be the apostles of the fishermen. Apostle Ivan the Theologian - yogo Gospel, yogo Apocalypse, yogo Message - all the light of the Holy Spirit and Divine love. Abo the Reverend Silouan of Athos, whose memory was not long ago remembered, is a simple Tambov villager, who writes such eloquent words about God. One day, and nothing else, the cry of one soul for Christ, and for those that other people do not think about, and that everyone spends and perishes.
Today, the Holy Church is ahead of us against the old theology, not to the one who is filthy, but to the one who has the problem of the so-called intellectualism, if everything passes through the head, and not through the soul, that heart. Such theologians can be more illumined by people, they can speak better, but there is no such thing as the worst word. From one side, there is the need for theological non-government, from the other side, the attempt to know the truth with one mind was heard.
We are to blame for the remembrance, which is the head, which signifies our thought, our spirit and our voice of faith - that worship the Cross of Christ. If we do it, then the love of God is revealed to us, the grace of the Holy Spirit is granted to us, through which we know all the mysteries of life - and who will be, and our Savior Christ the Messiah will be forever.
Let us celebrate this year for the fullness of time and the unshakability of speaking the truth behind this host, we will not long ago glorify the new martyrs and companions of Russia. According to the multitude of holy saints of God, as all are depicted with a cross. From them we trim the whole mystery of theology, the whole mystery of Who is Christ and of the people, of the Godhead, and the attainment to that theology. And we can raise the glory, as we save our Church, and be like gієї glory, whose theologian.
Let's say it again: think stupidly, what is there to speak out against the contrary knowledge. But only love can touch, which is why David calls Christ Lord. Only the grace of Christ, if we bring worship to Yomu to all our lives.
The cross is the one where the truth of that love indistinctly rises, we know how much of the guinea in the world is without truth. Cross is the most wise book, as only one can read. Whoever does not know the meaning of the book, that one does not have a voice, navitt as if he knows to remember all the Scriptures. The right theologians, only those who love this Book, study in it, bury themselves in it. All the heat that is in this Book will not be in any way sufficient for those who want to satiate with її malt, for those who need malt - Christ's truth is that love.
In the hands of the Living Christ, on all icons, there is a Suviy Scripture: The Lord, the Pan of History, the Lamb of Sacrifice, Roses and Resurrection - Vіn ediny, Who can open all the seals, to that Vіn we have and mi in Nyoma. In the light of Paschal, our reading of life may be greater than the readings of Scripture. The Lord wants to “open our minds to the point of understanding”, go, give us the building of bachiti Yogo I live the presence of our skin death, to that death is overcome by Him. “Do not fight, I am dead, but I am alive forever and ever” (Announcement 1:17-18).
At the book of Nehemia, it is revealed that after turning from the 70-year-old Babylonian full of God-bearing people, the priest Ezra reads the Scriptures, forget for the fates of the wickedness. And all at once from the sun until noon, they hear it with tears, in which the joy of the health of the Law of God is zmishana with the sum of the innocence, which caused this whole day of the long period of subliv, evil and marny compromises with the ambitious language.
Oh, yakby today our people after their not less thriving and not less than terrible full of momentarily turn before hearing the word of life! Prote everything to fight, to spare the yogo tієї possibilty not only physically, but more than head-to-head - to rob the untimely until the dawn of the greater truth. And it is given to us, Christians, by the grace of God, to stand in churches and hear, as if for all, the Gospel. We hear the same word for humility and vdyachnistyu to the One Who turns especially to the skin of us. Truly, it is our duty to hear the Gospel, as if the Lord Himself was here and spoke with us. Let them not say to anyone: blessed are those who have the moment to bachiti Yogo. To that, someone who is quiet, who is bachiv Yogo, took the fate of Yogo rosep'yatti, and who is quiet, who is not bachiv, believed in New. Those very words, as if they came from the mouth of the Lord, were written in letters, so that they would be saved for us.
Can you love someone without knowing yoga? To consecrate a leather day, if only for a trio hour, to read the gospel with prayer, means to begin step by step to recognize and succumb to Christ, just like before, as the apostles slaughtered Yogo. Vіn Sam - in these words, with wisdom, speaking to misfortune of sinners, holy anger and firmness in relation to dilkіv in religion, tolerant turboti about uchnіv, yakі often do not understand the sense of Yoga words. It is important to love the Lord, to know Yogo rightly, not hearing the Word of God, not reading the Holy Gospel - I want to have a few blessings today.
First of all, the reading of the Gospel for divine services, the priest who deacon prayed: “For us to be vouchsafed the Chun of the Holy Gospel of the Lord God, we pray.” And with what kind of prayer the priest prays before this: “Stay in our hearts, Cholovіkolyubche, Your God-minded imperishable light.” I gave: “Wisdom, vibach. Feel the Holy Gospel. Peace be upon us." And the reading is ending, as we begin, with our prayer: "Glory to You, Lord, glory to You." How do we give glory and praise to the Lord? "Negirshe, lower Babylon. And near your Fatherland, hang our people, we can lean on the top, lower Babylon, full. ignorance is the reason and the root of all the troubles and dashes that peoples and cause confusion of human souls. A small number of people, who call themselves Orthodox Christians, recognize spiritual defeat, standing up to the enemy with ease, - only through the presence of a firm knowledge of their faith. we can be summed up for those who, if they do not know the word of God, work with the light of the untimely to accept the salvation of Christ, preached to you!
Matins
Lk, 108 credits, 22, 1-39
the holy denunciations, the name of Pascha, were approaching, and the high priests and the scribes joked, as if they would destroy Jesus, for they were afraid of the people. And Satan ascended to Judy, nicknamed the Iscariot, one of the twelve. The stinkers zradili that were in time to give you pennies; and vіn obіtsyav, and shukav obedient hour, schob see Yogo їm not with the people. When the day of denunciations came, if it was necessary to slaughter the Paschal lamb, and Jesus sent Peter and John, saying: Go, prepare for us the Passover. The stinks said to Yoma: Where do you order us to cook? Vіn saying to them: Os, at your entrance to the place, a man will chime in with you, who is carrying a load of water; Follow him to the house, until you see wine, and say to the Lord's house: Teacher, it seems to you: De kіmnata, in which Meni їsti Easter with My teachings? I will show you the great chandelier; cook there. The stinks came and knew, as if they had told them, and they prepared paska. And if the hour has come, Vіn lіg, and the twelve apostles with Him, and having said to them: having already blessed me with you during Easter before My suffering, I say to you, that I will no longer їsti її, the docks will not come out in the Kingdom of God. I, having taken that cup, having said it, saying: Take it and divide it among yourself, for I tell you that I do not drink of the fruit of the vine, until the kingdom of God comes. I, having taken the bread and dyakuvavshi, breaking it and giving it to them, seeming: All my body, as if for you; do it for remembrance. So is the cup after the evening, saying: this cup is the New Order of My blood, as it is shed for you. І axis, the hand of the guardian of Men with Me at the table; vtim, Syn Human go for confessions, but woe to those people, yakіy Vіn vіddaєtsya. And the stench began to feed one by one, who among them was, who was to crush. Bula and super girl between them, who is guilty of them being great. And he said to them: Tsars pan over the peoples, and those who lead them as benefactors are called, but not like this: if someone is greater than you, be like a lesser one, and the boss - like a servant. For someone more: recumbent, chi serving? chi not recumbent? And I am among you, like a servant. Alevis were overwhelmed by Me in My misfortunes, and I command you, as if having commanded Me, My Father, the Kingdom, don’t go and eat at My meal in My Kingdom, and you will sit on the thrones to judge the twelve tribes of Israel. I said to the Lord: Simone! Simon! behold, asking Satan to make you shine like wheat, but I prayed for you, so that your faith does not break; If you turn around, confirm your brothers. Vin vidpovіv Yomu: Lord! With Thee I prepare and go to prison and die. Ale Vin saying: I tell you, Petre, you don’t sleep a day today, as you say three times, that you don’t know me. And having said to them: If I sent you without a bear, without a torby, and without a charge, why are you short in what? The stench answered: no matter what. Todi Vin saying to them: And now, whoever has a bear, take yoga, also a sack; and whoever can't, sell your clothes and buy a sword. I tell you, what is written on Me and what is written, and to the evils of insurance. For those who are about Me, dobigaє kintsya. They said: Lord! there are two swords here. Vin saying to them: Finish it. I, viyshovshi, pishov for calling to Mount Oleonska, after Him came the learned Yogo.
AT Great Thursday with a great meal and the birth of Judy reveals the greatest mystery of love and the mystery of our freedom - virvatisya from the volume of light and drink in the night. The secret of the greatest love is Christ, the new Adam, pronouncing to us at the Eucharist not the body, healed by death, but His Body and Blood, as always revived by the Holy Spirit. Vin gives us access to the tree of Christ, to the right fruit of life. Christ came to people like Vіlena Lyubov. Vіd eternity Vіn єnіy z Father. And now Vin is united, for His people, with us, with the skin of us. For the people of Vin, all directing to the Old Man, and for the people of Vin Alive, the One on Whom the Dihanna of the Spirit rests.
AT having stepped into the expanse of the hour, Christ to avenge and remake in His people the whole expanse of the earth and the whole hour of history: “For in New, that He created the mighty.” To His fasting days with the Father, to His uninterrupted Eucharist self-giving, Christ is the gift of life of God and our offering to God. For Yogo the body is zіlo zіtkane from the earth, in Yogo's blood the life of the whole world pulsates.
Pro Ninі Nіhto i Nіscho not be able to be vіdokremleno vіd Niy. Wine podіlyaє secretly with the skin of us the bread of suffering and the wine of joy. Vіdteper have Nyomu mi members one of one in real rozumіnі, like wheat grains in bread. “Like this bread, if there are roses on the hillocks, now having become one, so let the Church, chosen from the end of the earth, near the Kingdom of Christ.” This is how the first Christians prayed. And after the Divine Liturgy of the skin, the Lord will tell us what we first for everything, proceeding to the New, we can learn. “But having said to them: tsars pan over the peoples, and that they call themselves benefactors, but you are not like that: if anyone is greater than you, be like a lesser one, and a boss - like a servant. For someone more: recumbent, chi serving? chi not recumbent? And I am among you, like a serviceman.
M And not only are we chosen this year from the teachings of the Lord in Zion's kіmnat near New, and Vіn command us, as having commanded Yom Father Yogo, the Kingdom. It will be given to us tomorrow for the Liturgy to accept Yogo Tilo, to become partakers of Yogo Light. Reach out to the Body and Blood of Christ, the fullness of Divine love. “Yak Ty, Father, in Me, and I in You, let the stench be like that in us,” - this is how the Lord’s prayer for all those who do not hypocritically approach the Yogo Chalice.
AT Holy Thursday is the secret of the greatest love, but it’s the same and the secret of freedom is to see the kohannya. Everything is preached by Christ. All the same, you can be safe and secure. “I am the hand of Mene, who protects Me, at the table,” the Lord says. For the sake of it, the secret place is placed in the Gospel in the very heart of the hut. Peter and all the scholars, like Satan asking for light like wheat, swear allegiance to the Lord until death. The Lord seems to Peter: “You don’t sleep through the day, as you say three times, that you don’t know me.” Juda fills the place of light. “Vin having accepted clothes, at the same time viyshov; but bula nothing” (Іv. 13, 30). What happened to Yuda? "Vіn buv zlodіy" - say the gospel in the form of John. Wicked by God at this hour, more under the drive of activity in my love, you don’t care to give generous love, that everyone should be beautiful, tієї, like a bula at the squad, that she anointed the feet of the Savior with precious light and erased the power of her head. Evil Divine power, more Yuda shukav, vdayuchis to God's help, only his own, earthly. Evil love, for greed and stinginess, for the sake of negaine success, you know in your own love, about how humbly, like a marriage, to ask God, who has become a human being. “I stand by the doors, and I knock.”
X either break, wine wilt, go to the night. The meal of the Last Supper opens the way to the Cross. Tse will be the remaining battle of the Lord against evil and against death. In such a battle, I can win only with the sword of thorough love, with the graceful surrender of God to Yourself. Cross to affirm the fullness of Christ's love, Cross to ignite the Divine half-minds those that we accept at Communion. For the mind, what do you bring repentance for us, like Petro, and to ask: Do you love Me? statement: "Lord, you know that I love you."
Liturgy
Mt, 107 credits, 26, 1-20;
In, 44 credits, 13, 3-17;
Mt, 108 credits, 26, 21-39;
Lk, 109 credits, 22, 43-45;
Mt, 108 credits, 26, 40 - 27, 2
If Jesus finished these words, then saying to His teachings: You know that in two days it will be Easter, and the Son of Man will be celebrated at the rose.. So the high priests, the scribes, and the elders of the people were chosen to the high priest's door, to the name of Kayafi, and they laid down in order to take Jesus cunning and beaten; but they said: Only not holy, so that the people did not become foolish. If Jesus was at Bethany, at the house of Simon the leper, she went to the New Woman with an alabaster dish of expensive light and watered Yoma, who was lying on his head. Pobachivshi tse, Yogo's teachers became furious and said: Why is it so stained glass? It would be possible to sell the myrrh for a great price and give it to the zhebrak. Ale Jesus, understanding, saying to them: Why do you favor the woman? she did good for Me: for the evil ones, take care of yourself, but do not take care of Me; I, pouring myrrh on My body, prepared Me for the funeral. I truly tell you: there will be no preaching of the Gospel in the whole world, it will be said in memory of those who won it. One of the twelve titles of Yuda Iskariot, pishov to the high priests and saying: What will you give me, and I will see Yogo for you? The stinkers preached to you thirty silver coins; And from that hour, vin shukav handily for the sake of Yogo. On the first day of the delirium, the scholars began before Jesus and said to Yom: Where will you tell us to prepare the Passover for You? Vіn saying: Go to such a place and tell you: Teacher say: My hour is near. I celebrate the Passover with you with My teachings. The scholars worked, as if they had punished Jesus, and they prepared Easter. If the evening has come, Vіn lіg іz twelve teachings;
Jesus, knowing that Batko has given everything at Yogo’s hand, and that Vin in the presence of God is viishov and goes up to God, rising in the evening, taking off from Himself the outer garment, taking a towel, and rezavsya. Let’s pour some water into the washbasin and begin to wash our feet and teach them to wipe them with a towel, like a baptism. Come to Simon Peter, and to that Yoma: Lord! Why do you love my feet? Jesus having said to you at the confession: now you don’t know what I’m working for, but you understand afterward. Petro kazhe Youmu: Don't mind my skills. Іsus vіdpovіv yoma: If I don't help you, you don't have a part of me. Simon Petro as Youmu: Lord! not only my legs, but my hands and head. Jesus seems to you: The one who has been robbed needs only a few feet, for a clean weight; and you are clean, that is not all. Bo Vin, knowing his guardian, said to him: Not all of you are clean. If, having washed his feet and dressed up His clothes, then I will lie down again, saying to them: Do you know what I have done to you? You call Me Teacher and Lord, and you say right, for I am exactly the same. Father, as I, the Lord and Vchitel, having washed your feet, then you are guilty to bend your feet alone to one. For I gave you a butt, so that you robbed those that I robbed you. Verily, verily, I tell you: a servant is no greater for his master, and a messenger is no greater than sending yoga. You know what you know, blessed are you, if you win.
And if they stink, saying: Correctly, I tell you that one of you will hurt Me. The stinks were already confused, and they began to say to Yoma, skin of them: Why am I not, Lord? And having said to Vіdpovіd: Whoever lowered my hand into the dish, that one will heal Me; Vtіm, Sin of Humans go, as it is written about New, ale woe to those people, like Syn of Humans, it turns out: there will be no more beautiful people. When tsimu y Yuda, scho zradiv Yogo, saying: Chi is not me, Ravi? Jesus seems to youmu: You said. And if the stink їli, Jesus took the bread and blessed, broke і, handing out the teachings, saying: Accept, їzhte: all my body. I, taking the cup and shaking it, giving it to it and saying: Drink everything from it, for it is My Blood of the New Testament, for the riches that wriggle on the excess of sin. I tell you that I will not drink the fruit of the vine until the day when I drink new wine with you in the Kingdom of My Father. I, having fallen asleep, went to Mount Oleonska. Then say to them Jesus: Be calm about me during the night, for it is written: I am hostile to the shepherd, and the flocks are scattered; on Sunday, I will appoint you to Galilee. Petro, having said to Yomu at the confession: if everything is to be at peace for You, I will never be at peace. Jesus said to you: I tell you the truth, that it is the night of the night, the first night you sing the song, you say three times to Me. Petro kazhe Yomu: I want me to die with you, I don’t tell you. The learned scientists said the same. Then Jesus will come from them at the mass, the name of Gethsemane, and I will teach them: Sit here, docks, I will go, I will pray there. I, having taken with Himself Peter and both blue Zebedee, began to scold and grieve. Todі kazhe їm Іsus: Mortally confuse my soul; snuggle here and sip on me. I, raising the troch, fell on His face, praying and saying: My Father! as it is possible, let me have a cup for me; vtim, not yak I want, but yak Tee.
The angel appeared to Yomu from the sky and struck Yogo. I, perebovayuchi in wrestling, diligently praying, and bov pet Yogo, like drops of blood that fell to the ground. Having risen in the form of prayer, I came to the teachings, and I knew them sleeping in the confusion.
I say to Peter: How could you not sleep for a while with me? sip and pray, so as not to fall into peace: the spirit of badoria, but the body is German. Yet, seeing something else, praying, saying: My Father! so you can’t take the cup around me, so don’t drink me її, let your will be done. I, who came, to know them as sleepers, for they had eyes in them. I, having left them alone, entered again and prayed to each other, having said the same word. Then come to your students and say to them: Are you still sleeping and resting? the axis of the hour is approaching, and Sin of Humans is thrown into the hands of sinners; Get tired, let's go: The axis has approached the one who has healed Me. I, when he said Vin, the axis of Yuda, one of the twelve, came, and with him the people were impersonal with swords and stakes, like the high priests and the elders of the people. And He, Who has healed Yogo, giving them a sign, saying: Whom I will kiss, He and є, take Yogo. I, pіdіyshovshi to Jesus, saying: Rejoice, Ravi! I kissed Yogo. And Jesus said to you: friend, why did you come? They went and laid their hands on Jesus, and took Yogo. And the axis is one of the quiet ones, who were with Jesus, stretching out their hand, pulling the sword of their own, hitting the high priest's servant, seeing Yoma vuho. Then say to you Jesus: Turn your sword at your place, for all who take the sword will perish with the sword; What do you think, that now I can’t have the grace of My Father, and give Me more wine, below twelve legions of Angels? how will the Scriptures come to life, why can it be like that? That hour Jesus said to the people: In any case, you came to the robber with swords and stakes to take Me; I've been sitting with you for a while in the temple, and you didn't take Me. Well, everything was booming, so that the writings of the prophets were done. Todі all uchnі, depriving Yogo, bigley. And you, who took Jesus, led Yogo to Kayafi, the high priest, where the scribes and those elders went. And Petro followed Him from afar, to the court of the high priest; i, uvіyshovshi inside, sіv іz servants, schob bachiti quit. The high priests and the elders and the entire Sanhedrin whispered false witnesses against Jesus, so as to bring about His death, and they did not know; And although a lot of false reports came, they did not know. Ale nareshti came two false witnesses and said: Vіn saying: I can build the temple of God and create yoga in three days. I, having risen, the high priest said to Yomu: Why don't you say anything? what do they stink against you? Jesus movchav. And the high priest said to Yoma: I conjure you, we live by God, tell us, who is Christ, the Son of God? Jesus seems to youmu: You said. I say to you: now sing the Son of Man, who will sit by the rule of power and come to the darkness of heaven. Then the high priest took off his clothes and said: Vіn blasphemy! what else do we need evidence for? axis now wi chuli blasphemy Yogo! how do you like it? Voni v_dpovili: Guilty of death. Todi spat at Yoma in person and killed Yogo; others struck Yogo on the forehead and said: Prophets to us, Christ, who has given You? Petro is sitting in the courtyard. And one maid walked up to him, and said: I was Jesus the Galilean. Ale vin said to everyone, saying: I don’t know what you are talking about. If you went out of the gate, you babbled your friend, and it seems to us that there were boulevards: and that I was with Jesus of Nazareth. I renew my oath that I don't know Tsyu Lyudina. The three of them walked over the years, who were standing there, and said to Petrov: Exactly, you of them, for your mova vikrivayet you. So once you start to swear and swear, you don’t know Tsyu Lyudina. I raptom fell asleep a piven. And having guessed the word to Peter, Jesus said to you: first, lower, sing a song, three times, you will say to me. I viyshovshi get out, crying loudly.
If it was early early, the high priests and the elders of the people were happy about Jesus, to heal Yogo's death; And, having called Yogo, they saw and healed Yogo Pontius Pilate, the ruler.
P Rіdshe nіzh go to His Death, first nіzh rozіdutsya Yogo learn, Christ chooses them, to give them the greatest sign of His untruthful presence. Vіn vіddaє Yourself until the end. You see your life, so that we live Yogo lives. Sob mi mali splkuvannya іz God. Being God, Vіn accepted the “visions of a slave”, belittling Himself. First of all, Yogo's coming over the mustache of Vin shows borderline humility. We know that God is from heaven in His Inspiration, having applied Himself to get to our human heart. I axis now, at the Last Supper, Vіn vіdkrivає even more humiliation. The Lord and Teacher shaves His knee and bends the feet of the teachings. We have shriveled to the ground, so that tomorrow we will be brought to the Cross. And from the third Cross, go even lower - near the ground, near the thorn. It was hellish in the deep, at the place of zabuttya of the dead, at the bottom, I don’t have a bottom, the stars don’t turn. I will be celebrating the glory of His Resurrection - Vladiko of all the mighty, the Lord of All Light.
Pro nin mi, the creation of Yogo, are guilty of following their Lord. It is my duty to slander the knee in front of my brothers and to crush their feet. It is my fault to pass by this very path, like Vіn passed in front of us. The path of service until death, so that you can be brought together with Him at the Divine glory. “For I have given you a butt,” says the Lord, “so that you may thwart those that I have thrashed you.”
T Ayna The Supper was celebrated in the night, if the Lord was irritated to death. “At the bottom, at the bottom, you’ll see, the more you yourself have healed yourself,” - as we say. Vіn fill in Your teachings about Yourself, about Your Life and Your Death. And my mind is infinitely greater, lower just remembering New. Tse sacred rites, as my responsibilities are to fulfill until the end of the century. "Do it in my own way." Create anew, by the gift of the Holy Spirit, those who the Lord created at the Last Supper.
W to the memory of the Last Supper of Yogo Tіlo, as if we were lamenting for the emptiness of our sins. The Lord broke the loaf of bread and then said: Tse is My body. Not the body of Christ - is that bread? "Ni, - tell us the Holy Church, - tse Bread of breaking." Nasampered rozdyagannya tsgogo Bread - yogo broken. And in this Bread is broken - the banner is consecrated to death. The great change in the life of Christ is broken by the world, which lies with evil, tearing apart the hangings of the temple from the upper edge to the lower.
T body lamaetsya does not mean just a physical body. On the movi of the Holy Letter is the flesh, so everything is human. And the words “do it at my will” mean we are broken in front of us. The first word, like the Church is living, speaking about the Eucharist, is broken.
AT We read the Book of the Days of the Holy Apostles about the first Christians, about those who tried the stench of the Holy Apostles, who heard it in broken bread. І in another city: "The stench broke the bread on the houses." And in the Gospel of Luke it is said that the apostles recognized Christ at the broken bread. And another word of the apostolic, like mi chuli today at the Divine Liturgy. “Skin once, - say the Apostle Pavlo, - if you have this bread and drink a cup of qiu, you confess the death of the Lord, the docks of Vin will come.” We have no doubt that the apostle is on the verge of the Resurrection of Christ. But the word, as I can smell here, is death.
T Ayna Supper - the sacrifice of the Lord on the Cross, like Vіn pronounces to His teachings, a perfect manifestation of Yogo's love before us, our salvation. The Lord, having loved His teachers to the end, as we read in the Gospel in the form of Ivan. Christ is creating the Great Day at once with His teachings, that Great Day, which You will create, if You Himself become the Paschal Lamb at Great Friday. And we are told that both in the minds of the Nig, and in the Eucharist - the wedding of one and the same love of the Lord, who gives His life for us.
AT congratulations about the gift of Christ, which Vіn bring this year to His Church. And let’s not forget that Great Thursday is getting ready for Great Friday - so that we could celebrate the holy Easter of Christ not only in full joy, but also in full vidpovidalnost, which means Easter mystery.
Archpriest Oleksandr Shargunov
The Gospel is the name given to the book of the New Testament. I use chotiri of the Gospel, as if they were recognized as canonical: from Matthew, from Luke, from Mark and John, as well as the impersonal apocrypha of those other books that testify about the earthly life of Christ. From one side, the Bible begins from the Old Testament, from the other side, the people of the New Testament and obey the good knowledge of the Gospel, and not rely on apocryphal texts. People should understand and comprehend everything that is said in the Gospel, to which the Church pronounces to turn to darkness and explain the New Testament. Important passages of the gospel are commented on by theologians who dedicated their lives to the celebration of the Holy Letter.
In this article, you will find the Gospels of Matthew with cloudings, explanations and comments on important places of the theologian Andriy Desnitsky.
The details of the life of the holy Apostle Matthew have not come before us. We see (Lk. 5:27-29) that the wine is alive at Capernaum and was a tax collector, serving the occupational regime of the Romans, profiting from their homeowners. Feeling the preaching of Christ, he asked Yogo to go to the new house. After Christ Leviy (Jewish named after Matvey) he repented, having distributed mayo and pishov for the Savior.
After Pentecost Matviy 8 Rocks preached in Palestine. There I wrote down my Gospel of the Jews. The original text is not known to us, but the Greek translation from the new version of the canon of the New Testament is like the first book - the Gospel of Matthew.
View of Matthew Holy Annunciation
1 Rodovid of Jesus Christ, Sin of David, Sin of Abraham.
2 I gave birth to Isaac Abraham. Isaac gave birth to Jacob; Yakiv gave birth to Yuda and Yogo brothers;
3 Judah gave birth to Perez and Zara from Tamar. Perez gave birth to Esrom; Esrom begat Aram;
4 Aram gave birth to Aminadab; Aminadab begat Nahshon; Nahshon begat Salmon;
5 I gave birth to Salmon Boaz from Rakhvi. Boaz gave birth to Ovіda vіd Ruth; Ovid gave birth to Essey;
6 Jesse begat King David. David the king gave birth to Solomon in the great colossus beyond Uriya;
7 Solomon begat Rehoboam. Rehoboam gave birth to Abijah; Abijah gave birth to Asa;
8 And Asa begat Jehoshaphat. Yosaphat begat Yoram; Yoram begat Uzzia;
9 Oziya gave birth to Yotam. Joatam begat Ahaz; Ahaz begat Hezekiah;
10 Ezekiah gave birth to Manasseh; Manasseh gave birth to Amun; Amon gave birth to Yosiya;
11 Josiah begat Joachim. Joachim gave birth to Johonia and Yogo brothers before the resettlement to Babylon.
12 And after the emigration to Babylon, Egonius gave birth to Salafi. Salafil gave birth to Zerubbabel;
13 Zerubbabel gave birth to Abiud; Aviud begat Eliakim; Eliakim gave birth to Azor;
14 Azor begat Zadok; Sadok gave birth to Ahim; Ahim gave birth to Elihu;
15 Eliud begat Eleazar; Eleazar gave birth to Matthan; Mattan gave birth to Jacob;
16 Yakiv gave birth to Josip, the man of Mary, in the form of which Jesus was born, that Christ is called.
17 From the last slopes of Abraham to David there were fourteen slopes. and from David to the resettlement to Babylon fourteen slopes; and the first resettlement to Babylon before Christ was fourteen years.
18 The birthday of Jesus Christ was like this: after the entrustment of Mother Yogo Mary with Josip, the first lower stench began to rise, it appeared that Vaughn was in the womb in the form of the Holy Spirit.
19 And Josip is a cholovik її, righteous and does not bazhayuly voice її, hotіv secretly let її.
20 But if you thought of it, then the Angol of the Lord appeared to you in a dream and said: Josip, the son of David! do not fight to accept Mary, your woman, for those who were born in her, are in the form of the Holy Spirit;
21 I give birth to Sin, and give Yomu the name Jesus, for Vіn save the people of His own sins.
22 But it all came to pass that the Lord did justice through the prophet, as it were:
23 Axis Diva accept in the womb and give birth to Sin, and call Yoma Immanuel, which means: God is with us.
24 Having risen up in a dream, having charged Josip, as if having punished you Angol of the Lord, and having accepted his squad,
25 I do not know її. [Yak] nareshti Vaughn gave birth to Sina of her first name, and vin naming Yomu im'ya: Jesus.
1 If Jesus was born in Yudina Bethlehem during the days of King Herod, the sorcerers came to Jerusalem at once and seem:
2 Where was the King of the Jews born? for we succumbed to Yomu's star at the gathering, and came to bow down to Yomu.
3 Feeling it, Tsar Irod became stubborn, and all of Jerusalem was with him.
4 I, choosing all the high priests and the scribes of the people, nourishing from them: Where is Christ to be born?
5 Well, the stench said to you: In Yudin's Bethlehem, for it is written through the prophet:
6 You, Bethlehem, the land of Yudin, nothing less than the provinces of Yudina, for you see the leader, who saves the people of My, Israel.
7 Todі Irod, secretly calling to the Magi, having seen in them an hour the stars appeared.
8 I, having sent them to Bethlehem, saying: Go, diligently find out about Nemovl, if you know, tell me, so that I can bow down to Yoma.
9 The stench, having listened to the king, went. [І] the axis, the star, as if the stinks were wafting at the gathering, went ahead of them, as if they were coming, it came and zipped over the mass, de bouve Nemovlya.
10 And having sipped the star, the stench healed the great joy.
11 I, vvіyshovshi to the house, Nemovl z Mary, Yogo's mother, i, having fallen, bowed to Yoma. And, having opened their belongings, they brought Yomu a gift: gold, frankincense and myrrh.
12 I, having obtained a double bloodline, did not turn back to the Іrod, by another path they went to their own edge.
13 And if you see the stench, then the axis of the Angola of the Lord є uvі snі Yosipovі ta y kazhe: Tire up, take the silence that matir yogo ta y bіzhi to Egypt, and be there, I won’t tell you the docks, more Іrod want to shukati nemovlya, to destroy Yogo.
14 V_n got up, taking Nemovlya that Mati Yogo at night, and pishov to Egypt,
15 And there, until the death of Irod, let it be promoted by the Lord through the prophet, as if: I called out to Sin Mogo from Egypt.
16 Todі Іrod, pampering themselves with the vismіyanim sorcerers, having become angry, and having sent to beat all of them, they do not speak at Bethlehem and in the middle of yoga, in the middle of two rocks and below, after an hour, like a vivіdav vіd volkhvіv.
17 The same day the prophet was born, that having promoted Jeremiah, that it seems:
18 Rami's voice is chuti, weeping and repentance, and a great zeal; Rachel weeps for her children and doesn't want to get in, because she can't.
19 And after the death of Іrod, the Angel of the Lord, see Josipov in Egypt.
20 I say: Get up, take the silence that matir yogo and go to the land of Israel, for the whispering souls of the silence died.
21 Vin got up, taking a dumb mother yoga, and came to the edge of Israel.
22 Well, having felt that Archelaus was king in Judea, the deputy of Herod, his father, he was afraid to go there. ale, otrimavshi uvі snі okrovennya, pіshov at the border of Galilei.
23 I, having come, having settled in the place, which is called Nazareth, so that I was blessed through the prophets, which Vin was called.
1 On those days, Ivan the Baptist will come and preach in the Jewish wilderness.
2 I say: Repent, for the Kingdom of Heaven is at hand.
3 For the fault of the one about whom the prophet Isaiah said: the voice of the one who shouts in the wilderness: Prepare the way of the Lord, straighten the stitches of Yomu.
4 Ivan himself wore clothes made of camel hair and a belt of skins on his quilts, and even yogo buli akrida and wild honey.
5 Todi Jerusalem and all the Jews and all the Jordanian outskirts came out to the new one.
6 I was baptized like a new one in Jordan, concomitant of their sins.
7 І Ivan babatyoh Pharisees and Sadducees, who went to the new baptism, said before them: the birth of єkhidnіni! who instilled in you tikati in the face of future anger?
8 Create a good plaid of repentance
9 Do not think to say in yourselves: Our father is Abraham, for I say to you that God is able to argue with the children of Abraham from stones.
10 The juicy tree is already lying at the root of the trees: every tree that does not bear good fruit is chopped and thrown at the fire.
11 I will bless you by the waters for repentance, but He who comes after me, the mighty one for me; I am not a Wartian to take Yogo on the sly; You will be baptized with the Holy Spirit and with fire;
12 Yogo's shovel is in Yogo's hands, and I will clear my threshing floor, and I will take my wheat into the granary, and burn the straw with unquenchable fire.
13 Then Jesus came from Galilee to Jordan until Ivan was christened in the sight of him.
14 And Ivan, after pacifying Yogo, said: I need to be baptized in the sight of You, and why do You come before me?
15 Ale Jesus, saying to you at the confession: Leave now, for it is so necessary for us to vikonate all truth. Todi “Ioan” admits Yogo.
16 I, having christened, Jesus Viyshov led, and the heavens gave way to Yoma, and wafted Ivan the Spirit of God, who descended like a blue one, and descended on New.
17 I axis a voice from the sky promotes: Tse Sin Miy Loves, in which My mercy.
1 Todі Іsus buv zvedeny Spirit at the desert, sob to appease the devil,
2 I, having fasted forty days and forty nights, wept.
3 I approached the New Companion and said: Yakshcho Ti Sin of God, then say that these stones became bread.
4 But he said to you at the confession: it is written: A man shall not live on bread alone, but on a skin word that comes out of the mouth of God.
5 Let the devil take Yogo in the holy place and put Yogo on the wings of the temple,
6 I seem to Yoma: Yakshcho Ti Sin of God, throw yourself down, for it is written: Command your angels about you, and carry you in your arms, do not stumble on a stone with your foot.
7 Jesus said to you: It is written like this: Do not trouble the Lord your God.
8 The devil took Yogo again on the arch of a high mountain, and showed Yom all the kingdoms of light and glory,
9 I would say to Yomu: I will give all to You, for if you fall, bow down to me.
10 Let Jesus speak until the next: See me, Satan, for it is written: Thou shalt worship the Lord thy God, and serve Him alone.
11 Then the devil fills Yogo, and the axis of the Angels came and served Yomu.
12 When Jesus felt that Ivan was on the verge of a varta, he went to Galilee.
13 I, having left Nazareth, came and settled in the seaside Capernaum, between Zebulun and Naphtali.
14 Let there be a word through the prophet Isaiah, that it would seem:
15 The land of Zebulun is the land of Nephtalimov, on the seaside way, beyond Jordan, Galilee is a yazic,
16 The people who sit at the pіtmі, having pumped the light great, and tim, who sit at the edge and the shadow of death, the light shone.
17 In that hour Jesus began to preach and say: Repent, for the kingdom of heaven is at hand.
18 Passers-by of the Sea of Galilee, Winning two brothers: Simon, called Peter, and Andriy, Yogo's brother, who threw their nets into the sea, for the stench of the fishermen,
19 I say to them: Follow me, and I will kill you with the tricks of men.
20 And the stench, having left the city, followed Him.
22 And the stench, having left the coat of that father, followed Him.
23 I walked Jesus through all Galilee, starting in the synagogues of theirs and preaching the gospel of the kingdom, and healing all kinds of ailments and all kinds of nemich among people.
24 I passed a rumor about New in all Syria; And they brought to New all Germans, obsessed with various ailments and seizures, and were mad, and lunatics, and relaxed, and Vinzcilyuvav їх.
25 And the impersonal people followed Him from Galilee, that Decapolis, and to Jerusalem, and the Jews, and through the Jordan.
1 Having pumped the people, Vіn zіyshov on the mountain. and, if siv, proceeded to New learning Yogo.
2 I Vіn, having opened His mouth, having begun їх, saying:
3 Blessed are the gods in spirit, for there is the kingdom of heaven.
4 Blessed are weeping, for the stench is drunk.
5 Blessed are the lagidni, for the stench of the earth is in decline.
6 Blessed are the greed and the greed of truth, for the stench is full.
7 Blessed are the merciful, for the stench will have mercy.
8 Blessed are the pure in heart, for the stench is pleasing to God.
9 Blessed are the peacemakers, for they will be called sons of God.
10 Blessed are those who are for righteousness, for there is the Kingdom of Heaven.
11 Blessed are you, if they will persecute and persecute you, and slander you unjustly for me.
12 Rejoice and be glad, for great is your city in heaven: so they persecuted the prophets who were before you.
13 Vi - the strength of the earth. If you want to spend chivalry, then how do you make salt with salt? She's already unbearable to anything, as if he were vikinuti її get out of the way of people.
14 Vi - light of the world. You can’t hide the place that stands on the top of the mountain.
15 I lit a candle, do not put it under a dish, but on a candlestick, and shine a light at home.
16 So do not let your light shine before people, so that the stench will saturate your good deeds and glorify your Father in Heaven.
17 Do not think that I have come to destroy the law of the prophets: I have come not to destroy, but viconati.
18 Truly I tell you, heaven and earth do not mine;
19 So, whoever breaks one of the least commandments and teaches people so, that one shall be called the least in the Kingdom of Heaven; and whoever does and teaches, that one will be called great by the Kingdom of Heaven.
20 For I tell you, if your righteousness cannot fail the righteousness of the scribes and Pharisees, then you will not enter the kingdom of heaven.
21 Look at what was said of old: do not drive in, but whoever is in it will be judged.
22 But I will show you that he is skinny, who is angry with his brother, slaps judgment for nothing. who will say to his brothers: (Cancer), to the Sanhedrin; and who will say: (divine), pіdlyagaє fiery hell.
23 Then you will bring your gift to the altar, and there you will know that your brother may be against you,
24 Reveal your gift there before the altar, go, first be reconciled to your brother, and then come and offer your gift.
25 Put up with your superman shvidshe, stay still on the road with him, so that the supernik did not give you a court, and the judge did not give you a servant, and they would not throw you to the bail;
26 Truly I tell you: You do not see the sound, the docks do not see the rest of the codrant.
27 Vichuli, what was said of old: do not make a love change.
28 But I will show you that he is skinny, who marvels at a woman with greed, having already made love from her in his heart.
29 Well, your right eye calms you, virvi yoga and throw it to yourself, more better for you, so that one of your members perished, and not all of your body was thrown into hell.
30 And as your right hand calms you down, you see it and throw it away for yourself, more better for you, so that one of your members perishes, and not all of your body will be thrown into hell.
31 It is also said that if you want to be separated from your woman, let her be separated.
32 But I'll show you: Whoever is separated from his wife, let's blame the overlove, let him bring the change of love. and whoever makes friends with a separated one, repair a love break.
33 See what was said of old: Do not cross your oath, but swear before the Lord your oath.
34 But I show you: Do not swear by the name: neither by heaven, for there is the throne of God.
35 on the earth, for there is no Yogo; not Jerusalem, more than the place of the great King;
36 Do not swear on your head, for you cannot make a good hair, but we are black.
37 Ale, let your word be: so, so; nі nі; but what is needed, those are the type of the evil one.
38 Vi chuli, it is said: an eye for an eye and a tooth for a tooth.
39 But I show you: Do not be angry with the evil one. But someone to give you your right to the shock, beast to the new th іnshu;
40 Whoever wants to sue you, take a shirt in you, give him an outer garment.
41 Whoever dares you to follow one field with him, go with him two.
42 Whomever you ask of you, give, and in the face of the one you want to take in you, do not turn around.
43 Vi chuli, scho it is said: Love your neighbor and hate your enemy.
44 But I will show you: love your enemies, bless the quiet, that they curse you, do good, that they hate you, and pray for the quiet, that they deceive you, and persecute you.
45 Let ye be the sons of your Father in heaven, for Vin punishes his own sun, come over the evil and the good, and send a message on the righteous and the unrighteous.
46 For how will you love quietly, why will you love you, how will your city be? Chi not those shy and mitar?
47 And how do you keep only your brothers, what do you do in particular? Chi is not so repair and pagans?
48 So be perfect, as your Heavenly Father is perfect.
1 Marvel, do not work your mercy before people, so that the stench blew you; otherwise you will not be rewarded with the sight of your Heavenly Father.
2 Then, if you are a clerk of mercy, do not stand before you, as if the hypocrites in the synagogues and on the streets would shy away, so that people would glorify them. Correctly I tell you: the stench is already taking away your city.
3 But in you, if you do charity work, let your left hand not know what to do right,
4 so that your mercy was hidden; and your Batko, what to taєmne bachel, I’ll tell you clearly.
5 I, if you pray, do not be, like a hypocrite, who love at the synagogues and on the huts of the street, zupinyayuchis, pray, schob zdatis before people. Truly I show you that the stench is already taking over their city.
6 Well, if you pray, go to your room and, having repaired your doors, pray to your Batkov, who is in the crypt. and your Batko, what to taєmne bachel, I’ll tell you clearly.
7 But pray, do not speak arrogantly, like pagans, for the stink of thinking, what will be felt in richness;
8 Do not imitate them, for your Father knows what you require before you go to New.
9 Pray like this: _ _ _ _ _ Our Father, what is in heaven! do not let thy name be hallowed;
10 Let thy kingdom come; hai be Thy will and on earth, like in heaven;
11 Give us our daily bread today;
12 I probach our borgs for us, as we forgive our borzhniks;
13 I do not lead us into peace, but let us out of the evil one. Bo Thy Kingdom and power and glory forever. Amen.
14 For if you forgive sinful people, then your Heavenly Father will also forgive you,
15 But if you do not forgive people's sins, then your Father will not let your sins pass to you.
16 So, if you fast, do not be shy, like a hypocrite, for the stench will take on a gloomy disguise, so that people will be given what to fast. Truly I show you that the stench is already taking over their city.
17 But you, when you fast, anoint your head, and in your reproof,
18 to appear to them, who do not fast in front of people, but in front of your Father, who is secret; and your Batko, what to taєmne bachel, I’ll tell you clearly.
19 Do not take away your treasures on the earth, debility and life accuse and de villains dig and steal,
20 Ale, take your treasures in heaven, don’t blame, don’t blame, and don’t cheat and don’t steal,
21 For your treasures, there your heart will be.
22 Lamp for body - eye. Father, if your eye is pure, then your whole body will be bright.
23 If thy eye be filthy, then thy whole body shall be dark. Otzhe, like light, like in you, dark, then like dark?
24 No one can serve two lords: for we hate the one, and love the other; otherwise you will try hard, but about the other, don’t. You cannot serve God and that mammon.
25 To this I tell you: Do not worry about your soul, what you eat and what you drink, nor about your body, which will clothe you. Chi is not more than a soul, and a body of clothes?
26 Look at the birds of the air: stench does not come, do not reap, do not take from the granary; and your Heavenly Father live їх. Chi is not richer for them?
27 And who among you, by loving, can add to yourselves, wanting one cubit?
28 What do you think about clothes? Marvel at the polly lilies, how the stench grows: neither toil nor spin;
29 But I tell you that Solomon in all his glory was not dressed like the skin of them.
30 Like a field grass that is today, and tomorrow it will be thrown into the air, God is so dressed up, like more than you, little ones!
31 So do not worry and do not say: What should we eat? what to drink? What are you getting into?
32 For all the pagans whisper, and to him your Heavenly Father knows what you may need for yourselves.
33 Shukay Well the first of the Kingdom of God, that truth Yogo, і tse everything will be given to you.
34 Also, don’t talk about tomorrow, for tomorrow itself talks about its own: enough for your skin day of your turboti.
1 Do not judge, you will not judge,
2 For with what judgment you judge, you will be judged; and with such a world you peace, with such a world you peace.
3 Why do you marvel at the mote in your brother's eyes, but don't look at the logs in your eyes?
4 Or how will you say to your brother: Give, I will cut a twig from your eye, and the axis of your eye will be a log?
5 Lycemir! I’ll kill the deck from your eye, and you’ll play the same way, like wining a knot from your brother’s eye.
6 Do not give holy things to dogs, and do not throw your pearls before swine, lest the stench trample on with their feet, and, turning around, tear you apart.
7 Ask, and it will be given to you; joke, and you will know; knock, and arbitrate you;
8 For the skin, who passes, possesses, and the one who jokes, to know, and who knocks to judge.
9 Chi є mіzh you are such a person, kotra, if you ask for blue bread from new bread, giving a stone to you?
10 І if you ask for ribi, then giving bi to you a snake?
11 So now, being evil, you know how to give good things to your children, the more your Father in Heaven will give good things to them who ask New.
12 So in everything, as you wish, if people have repaired you, so repair it with them, for in whatever way the law and the prophets are.
13 Come in with a tight gate, for wide gates, that wide road that leads to death, and many who go by them;
14 The narrow gate is that narrow road that leads to life, and few people know it.
15 Beware of false prophets, who come before you in sheep's clothing, and in the middle are huts.
16 By their fruits you know them. Why pick grapes from thorns, why pick figs from turnips?
17 So every good tree bears good fruit, but a tree that rots bears filthy fruit.
18 It is not possible for a good tree to bear fruit of filth, nor a tree of filth to bear good fruit.
19 The skin of a tree that does not bear good fruit is chopped and thrown into the fire.
20 You also know them by their fruits.
21 Not skin, whoever before me: Lord, Lord!, will enter the kingdom of heaven, but he who does the will of my Father in heaven.!}
22 Whoever shall say to Me on that day: Lord! God! Chi did not prophesy your name? and why didn’t they beat your names? And why didn’t they work many miracles for Your names?
23 I will also give them: I never knew you; see Me, to shy away the lawless.
24 Otozh, skin, who hears the words of Mine and vikonu їx, I will be like a sensible person who wakes up his voice on the stone.
25 First pishov boards, and the rivers overflowed, and the winds blew, and they rushed to the house of that, without falling into the wine, more than the fire on the stone.
26 And the skin, who hears the words of Mine and does not see them, becomes like a reckless person, as if she roused his children to a piska;
27 І pіshov boards, and the rivers overflowed, and the winds blew, and they piled on that dіm. and vіn having fallen, and it was a big fall.
28 And when Jesus finished these words, the people marveled at Yogo's vision,
29 Bo Vin navchav їх, like the one who has power, and not like the scribes that Pharisees.
1 If Vіn zіyshov z burn, a lot of people went after him.
2 I axis of leprosy, bowing to Yomu, saying: Lord! If you want, you can cleanse me.
3 Jesus, stretching out his hand, pushed yoga and saying: I want, be cleansed. I was cleansed from leprosy.
4 I would say to you Jesus: Look, don’t tell anyone, but go, show yourself the priests, and bring a gift, which punished Moses, at the wedding.
5 If Jesus went to Capernaum, the centurion went to the new one and passed Yogo:
6 Lord! my servant to lie at home in a relaxed and zhorstok suffering.
7 Jesus to Yomu: I will come and heal Yogo.
8 And the centurion stood up and said, Lord! I am unworthy, so that You will succumb to my soul, but only say a word, and dress my servant;
9 For I am a noble person, ale, looming in my order of warriors, I say to one: Go, go. to others: come, i come; and my servant: rob them, and rob.
10 Feeling it, Jesus answered and said to them that they followed Him: I tell you right, and in Israel I do not know such a belief.
11 I will tell you that someone will come at once, at once, and lie down with Abraham, Jacob and Jacob at the Kingdom of Heaven;
12 And the blue of the kingdom will be thrown into the darkness of darkness: there will be weeping and gnashing of teeth.
13 I Jesus said to the centurion: Go, and as if you had faith, let you be. I dressed the servant at that hour.
14 Arriving at Peter's house, Jesus shook Yogo's mother-in-law, who was lying in the heat,
15 I touched the hand of її, and the feverishness left її. and she got up, and served them.
16 If the evening had come, they brought to New the bagatioh bіsnuvatih, and Vіn vygnav spirits with a word and healed the sickness.
17 Let there be a speech through the prophet Isaiah, who seems to say: We have taken upon Himself our infirmities and having recognized affliction.
18 And after I had drunk Jesus around Himself a lot of people, he commanded [to teach] to go to another bik.
19 Todі one scribe, pіdіyshovshi, saying to Yoma: Reader! I'll follow You, wherever You don't pishov.
20 I seem to Yomu Іsus: Foxes make nori and birds of heaven nests, but the Sin of Man cannot, de heal his head.
22 And Jesus said to the next: Follow me, and give to the dead commemorate their dead.
23 I yak Vіn uvіyshov up to the chin, for Him the teachers of Yogo were sent.
24 I became great swearing on the sea, so that the chauvin was grimacing with squalls; and Vin slept.
25 Same learned Yogo, pіdіyshovshi to New, awakened Yogo and said: Lord! fuck us, ginemo.
26 I say to them: Why are you so fearful, small-minded? Sweat, tired, having hindered the sea in the wind, and the silence became great.
27 And the people, marveling, said: Who is it, who winds that sea to bow down to Youm?
28 I when Vin arrived on the other side near the country of Gergesinsk, Yogo was shot by two bisons, who came out of the coffin, more fiercely, so that no one could pass by this path.
29 The stench cried out: What is thee to us, Jesus, the Sin of God? come here, torment us before the hour.
30 And far off in front of them a great herd of pigs pastured.
31 I asked Yogo bisiv: If you see us, then send us to a series of pigs.
32 I said to them: Go. And stench, viyshovshi, sent a pig into the flock. І axis, the whole herd of pigs rushed from steepness into the sea and perished near the water.
33 And the shepherds died and, having come to the place, they spoke about everything, and about those who were mad.
34 І os all the place vyyshlo nazustrich Іsusovі. And, having sipped Yogo, they asked that Vіn vіdіyshov vіd їхної boundary.
1 Todі Vіn, uvіyshovshi to the chovna, having crossed back and having arrived to the place of His own.
The 2nd axis was brought to New, relaxed, laid on a bed. I, bachachi Jesus believes them, saying to the weakened one: dare, child! your sins are forgiven.
3 In the presence of whom, the scribes of the scribes said in themselves: You honor God.
4 But Jesus, bachachi their thoughts, saying: Why do you think the filth in your hearts?
5 For what is easier to say: Your sins are forgiven, why say: Get up and go?
6 But you should know that Sin of Man has power on earth to forgive sins, even to the weakened one: Get up, take your bed, and go to your house.
7 І vіn charter, uzyav lіzhko his i pіshov to his house.
8 And the people, having sown, rejoiced and glorified God, for having given such power to the people.
9 When the stars came, Jesus patted the people who were sitting for the gathering of the mith, in the name of Matthew, and they say to you: Follow me. І vin charter and pishov for Him.
10 I when Jesus was lying at the house, many mitars and sinners came, and they lay down with Him with the teachings of Yogo.
11 Having sipped them, the Pharisees said to the teachings of Yogo: Why is your teacher їі і p'є z mitar and sinners?
12 But Jesus felt it, saying to them, The sick will need a doctor, but the sick,
13 Go, learn what it means: I want mercy, not sacrifice? Bo I came to call not the righteous, but sinners until repentance.
14 Then they come to the New teaching of Ivanov and it seems: Why do I and the Pharisees post richly, but Your teachings do not post?
15. And I said to Jesus: How can the blue of the hall of the beloved be confused, as long as there are names from them? But the days will come, if they get names from them, they will post them.
16 I don’t put patches of unbleached fabric to the old robe, for re-sew on the old one, and the dirka will be stronger.
17 Do not pour young wine into old wines; but otherwise the wines break through, and the wine turns, and the mushrooms disappear, but the young wine is poured into new wines, and they are saved more and more.
18 If Vіn speaking to him about tse, pіdіyshov to the New chief, and, bowing to Yomu, saying: My daughter is now dying. but come, put your hand on her, and she will live.
19 I, having risen, Jesus pishov followed him, and Yogo taught.
20 First axis, the woman, who suffered for twelve years for bleeding, pidіyshovshi zad, torn Yogo's robe to the brim,
21 Bona said in her own mind: As soon as I touch Yogo's clothes, I will dress him.
22 And Jesus, turning around and babbling її, saying: Wash away, daughter! your faith has betrayed you. The woman from that hour became healthy.
23 I yak priyshov Іsus at the dіm of the chief, and having pumped sopilkariv and the people of confusion,
24 I said to them: Look away, for the maiden has not died, but sleep. I laughed at New.
25 If the people were hanging, then Vіn, uvіyshovshi, having taken її by the hand, and the maiden arose.
26 I traveled all over the earth.
27 And it happened that as Jesus called, two blind men followed Him and shouted: Have mercy on us, Jesus, son of David!
28 If Vin came to the house, the blind men went to New. And Jesus said to them: Do you believe that I can tell you? Look to Yoma: oi, Lord!
29 Todi Vin, having touched their eyes, and saying: Let it be done to you according to your faith.
30 I flattened their eyes. And Jesus said sternly to them: Marvel at not knowing anyone.
31 And the stench, viyshovshi, spread about New in all your land.
32 If you went out, they brought to the New man a mute besnuvaty.
33 І if buv vygnany bis, nіmiy pochav to speak. And the people marveled, saying: there was no such thing in Israel.
34 And the Pharisees said: Vіn viganâє bisіv by the power of the prince of bisiv.
35 I Jesus went around all the places and villages, starting in the synagogues of them, preaching the gospel of the Kingdom and healing all kinds of ailments and all kinds of nemich among people.
36 Having served the people, Win had mercy on them, because the stench was expelled and rozporosheni, like a vіvtsі, that the shepherd did not suffer.
37 Even to their own teachings: The stubble is rich, but the laborers are few;
38 So pray to the Lord of the harvest, so that the servants will hang on His harvest.
1 I called out to the twelve of His disciples, Vin gave them power over unclean spirits, so that they could drive them away from all kinds of ailments and all kinds of Germans.
2 And the twelve apostles' names are: the first Simon, who is called Peter, and Andriy, Yogo's brother, Yakiv Zebedee and Ivan, Yogo's brother,
3 Philip and Bartholomew, Khoma and Matvey Mitar, Yakiv Alfiev and Leviy, nicknamed Thaddeus,
4 Simon Kananit and Yuda Iskariot, who healed Yogo.
5 Jesus sent twelve twelve, and punished him, saying: Do not go on the road to the pagans, and do not enter the Samaritan city;
6 Go ahead of us to the dead vivtsiv of Israel's house.
7 As you go, preach that the kingdom of heaven is at hand;
8 Heal the sick, cleanse the lepers, resurrect the dead, kill the dead; otrimali gratuitously, let's gratuitously.
9 Do not take from you neither gold, nor silver, nor midi in your belt,
10 no sumi on the road, no two shat, no vzuttya, no clubs, for the working warty go.
11 If you didn’t enter the settlement in a place, look around, who is in a new day, and stay there, you won’t see the docks;
12 And vvіyshovshi to the house, vіta yogo, saying: Peace to the house to whom!
13 And if we are good, then your light will come to the new. if it’s not good, then your light will turn before you.
14 And if anyone does not receive you and does not listen to your words, then, going out of the house of that place, cut off the gunpowder from the sight of your legs;
15 Truly, I say to you: Sodom will be the land of Gomor on the day of judgment, or else the place of that.
16 Axis I send you, like a sheep among the wolfs, so be wise, like a snake, and simple, like doves.
17 Beware of the people, for the stench will judge you in judgment, and in their synagogues they will beat you.
18 I will lead you to the rulers and kings for me, to a meeting before them by those filthy.
19 If they will quarrel with you, don't tell me how or what to say; for in that hour it will be given to you what to say,
20 For do not you speak to you, but the Spirit of your Father speaks to you in you.
21 And brother to heal brother to death, and father to sin. and send children to the fathers, and beat them.
22 You will be hated by all for my name; the one who endure, to the end vryatuєtsya.
23 If they persecute you in one place, live to the next. For I truly tell you: You will not overtake Israel's places, for the Son of Man will come.
24 A teacher does not stand for his teacher, and a servant does not stand for his master.
25 Dosit for learning, schob vin buv, like a teacher of yoga, and for a servant, schob vin buv, like yogo pan. As if the master's booth was called Beelzebub, why don't they have more home yoga?
26 Now, do not fight them, for there is nothing hidden that would not be revealed, and hidden that would not be known.
27 What I say to you in the dark, speak in the light; and what you hear in your ear, preach at the dais.
28 Do not fight silently, for they beat the body, but the souls cannot be killed; but fight more than Him, Who is able to bring the soul and the body to hell.
29 Why not two birds are sold for an asari? I love them not falling to the ground without the will of your Father;
30 And you have all the hair on your head;
31 Do not fight: you are better for the rich little birds.
32 I also recognize the skin, who recognizes Me before people, that I recognize before My Heavenly Father.
33 And whoever speaks to me before people, I speak of him and I before my Father in heaven.
34 Do not think that I have come to bring peace to the earth. not the peace of the priests I bring, but the sword,
35 For I have come to separate a man with his father Yogo, and a daughter with a mother її, and a bride with a mother-in-law її.
36 I enemies of people at home yoga.
37 Who loves the father chi matir more, lower Me, I am not good; and who loves your son's daughter more, lower Mene, not Warty Mene;
38 I who does not take his cross and follow me, he is not a bartender to me.
39 Whoever takes his life, її spend; but the one who, having spent his soul for the sake of Me, save її.
40 Whoever receives you, receives Me, and whoever receives Me, receives Him who sent Me;
41 Whoever receives a prophet in the name of a prophet, takes away a prophet in the city; and whoever receives the righteous in the name of the righteous, takes away the righteous in the city.
42 I whoever gives one of these little ones to drink only a cup of cold water, in my teaching, I truly show you, not to waste your reward.
1 And when you finish Jesus, set forth the twelve teachings of Yours, I will move on to start teaching and preaching in their places.
2 But Ivan, having heard from the clerk about the deeds of Christ, sent two of his disciples.
3 Tell Yomu: Chi Ti Toy, Who can come, chi check us another?
4 And having said to him Jesus at the ward: Go, tell Ivanov, what do you feel that bachite:
5 blind men see and walk around, lepers cleanse themselves and feel deaf, rise dead and prosper evil;
6 And blessed is he who does not care for me.
7 If the stench came, Jesus began to speak to the people about Ivan: Why did you marvel at going into the wilderness? chi reed, wind hit?
8 Why did you go to wonder? chi people, dressed in soft clothes? M'yaki clothes, what to wear, to be found in the palaces of the kings.
9 Why did you go to wonder? a prophet? So, I tell you, more for a prophet.
10 For the fault of the one about whom it is written: Ax I send My Angel before Your face, who prepares Your way before You.
11 Truly I tell you: from the people of women, I did not stand up a greater appearance of Ivan the Baptist; but the least in the Kingdom of Heaven is greater for the new one.
12 And since the days of Ivan the Baptist until now the Kingdom of Heaven is taken by force,
13 For all the prophets that the law prophesied before Ivan.
14 І, if you want to accept, vin є Іllya, who needs to come.
15 Who can smell a little, let them smell!
16 But to whom is he like to what kind? Vіn podіbny to the children, like to sit on the streets and, turning to their comrades,
17 it seems: mi played you on the sopіltsi, and you did not dance; we sang you a sumptuous song, and you did not cry.
18 Bo came Ivan, nі їst, nі p'є; i seem: u nomu bis.
Sophia the Wisdom of God, a fragment of icons.
19 Priyshov Sin Human, there is that p'є. and it seems: The axis of a person, how to love їsti and drink wine, a friend to mitars and sinners.
20 Todі pochav Vіn dokoryati mіstam, yakіh nabіlshe revealed Bulo Yogo, for those scho stench did not repent.
21 Woe to you, Chorazine! woe to you, Vіfsaїdo! for the yakbi in Tire and Sidon were the manifestations of the strength, manifested in you, then long ago the stench would have repented of the bullshit,
22 But I tell you: I will receive Tire and Sidon in the day of judgment, as well as you.
23 You, Capernaum, if you ascend to heaven, you will be cast off to hell, for the yakbi in Sodom were strong, manifested in you, then you would be left with wine until this day;
24 Ale I show you that the land of Sodom will be glad in the day of judgment, lower you.
25 That hour, speaking far away, Jesus said: Glory to Thee, Father, Lord of heaven and earth, that You have taken the forms of the wise and the prudent and the wicked ones.
26th, Father! for such was your mercy.
27 All are given to me by my Father, and no one knows Sin, the Crem of the Father. And the Father does not know anyone, Crim Sina, and to whom Sin wants to speak.
28 Come to Me, all the heavy things are tight, and I will calm you down.
29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will know peace to your souls.
30 For my yoke is good, and my burden is light.
1 Just passing through Jesus on Saturday with fields full of sunshine; and the teachers of Yogo shouted and began to sprout ears of corn.
2 The Pharisees, having drunk, said to Yom: Teach Thy axis to tread, which was not possible to tread on the Sabbath.
3 And having washed away before them: Heba you did not read that David had killed, if you yourself wept, why were you with him?
4 How did he win over the gods and the bread of propositions, which were not guilty of st.
5 Why didn’t you read in the law that on the Sabbath the priests in the temple destroy the Sabbath, but the innocent?
6 But I show you who is here, Who is greater than the temple;
7 Yakby knew what it meant: I want mercy, and not sacrifice, they would not condemn the innocent,
8 Bo Sin Human є Pan and Saturday.
9 І, vіdіyshovshi zvіdti, Vіn uvіyshov to їhnої synagogue.
10 I axis there buv cholovik, scho maє dry hand. I energized Jesus, to call Yogo: what can you heal at the Sabbath?
11 And he said to them: Who is among you, who has one wind, as if he fell into a ditch on the Sabbath, and did not take it and not a strong one?
12 Skilki are the best people in the world! So you can work good on Saturday.
13 Even like a man: Stretch out your hand. I was simple, and she became healthy, like another.
14 Pharisees Well, viyshovshi, Mali was glad against New, as if to destroy Yogo. Ale Jesus, recognizing, pishov zvіdti.
15 And the people became impersonal behind Him,
17 Let there come forth a word through the prophet Isaiah, as if:
18 Axis, My lad, Whom I have chosen, My Love, Whom my soul is like. I will lay the spirit of My on New, and bring judgment to the nations;
19 Do not rebuke, do not block, and no one will feel Yogo's voice in the streets.
20 broken reeds cannot be broken, and the lion that smokes cannot be extinguished, the docks cannot be delivered to the court;
21 I on Іm'ya Yogo people will trust.
22 Todi brought to New a besnuvat blind and mute; and ztіliv yogo, so blind and nimy becoming and speak, and bachiti.
23 And all the people wondered, and said: Why is not Christ, the son of David?
24 The Pharisees, having felt it, said: You won't be able to get out of this way, but by the power of Beelzebub, the prince of Bisiv.
25 Ale Jesus, knowing their thoughts, saying to them: The kingdom of the skin, which was divided in itself, arguing. and in every place we make, that we have spread ourselves among ourselves, do not stand up.
26 And if Satan beats out Satan, then the wine is divided among himself: how can the kingdom of Yogo be established?
27 And if I fly by the power of Beelzebub, then will your blue ones fly by the power? So the stench will be your judges.
28 But if I move the spirits with the Spirit of God, then surely the kingdom of God has come upon you.
29 Abo, how can one enter into the house of a strong man and spread his speech, so that he does not call the strong one? and then steal yoga dim.
30 He who is not with me is against me; and whoever does not take away from Me, that one I distribute.
31 To this I tell you: every sin and blasphemy will be forgiven people, but blasphemy against the Spirit will not be forgiven people;
32 Yakshcho htos say a word to Sin of Humans, then say goodbye to you; if anyone speaks to the Holy Spirit, then you will not be forgiven in this century, nor in the future.
33 But know the tree is good, and the fruit of yogo is good; otherwise we recognize the tree we are thin and we are thin, for the tree is known for the fruit.
34 How can you speak kindly while being evil? Bo vid too much of the heart seems to be the mouth.
35 A good man will bear good things out of good things, but evil people will bear evil things out of evil things.
36 Well, I tell you, for every empty word, as people say, to give evidence in the day of judgment:
37 For in the sight of your words you are right, and in the sight of your words you will be condemned.
38 So the same scribes and Pharisees said: Reader! I would like to see us bachiti as a banner to You.
39 Ale Vin, having said to him at the vіdpovіd: rіd cunning and perversely whispering banner; and the flag will not be given to you, the banner of Yoni the prophet;
40 For three days and three nights in the whale's womb, so the Son of Man will be in the heart of the earth for three days and three nights.
41 The Ninevites stand up for judgment of their kind and condemn Yogo, for the stench repented from the preaching of Jonina; and axis, there is more for Yona.
42 The Queen of Pvdenna stood up for judgment from her family and condemned Yogo, for she came from the ends of the earth to listen to the wisdom of Solomon; and axis, there is more than Solomon.
43 If the unclean spirit sees people, then walk through the waterless places, whispering calmly, and not knowing;
44 Todі kazhe: I'll turn to my house, I'm viishov. I, come, to know yoga is not occupied, we will take care of it;
45 Then go and take with you these other spirits, who have found yourself, and, having gone, live there; and bovaє for the people of that remain girshe for the first. So be i z zim evil kind.
46 If Vіn sche speaking to the people, Mati and Yogo's brothers stood behind the house, to speak with Him.
47 І having said to Yomu htos: The axis of Thy Mother and Thy brothers stand behind the borders, so that they can speak with Thee.
48 But he said to the witness: Who is My Mother? and who are my brothers?
49 I pointed with his hand to his teachers, saying: The axis of my mother is that of my brothers;
50 For someone will win over the will of My Heavenly Father, that My brother, and sister, and mother.
1 Viyshovshi of that day at home, Jesus Siv of the sea.
2 I was taken to New by the impersonal people, so Vіn uvіyshov among the people and sіv. and all the people standing on the birch.
3 I spoke with rich parables, apparently:
4 І if the weather fell, otherwise it fell during the weather, and the birds flew in, and they pecked.
5 Later it fell on the stony mist, de troch was the earth, and soon it was gone, for the earth was shallow.
6 If the sun had set, ziv'yalo, and, like a lot of roots, dried up;
7 Inshe fell into the thorns, and the thorns grew, and drowned out yoga.
8 Later it fell on good ground and brought forth fruit: one a hundredfold, and another sixty, and another thirty.
9 Who can vooh chuti, let chuu!
10 And the scholars approached and said to Yom: Why do you speak to him in parables?
11 And having said to them at the witness: in order that it was given to you to know the secret places of the Kingdom of Heaven, but it was not given to them,
12 For whoever can, it will be given to him to multiply, and whoever cannot, those who can will be taken from him;
13 I speak to him in parables, stench, bachachi, do not sing, and smell, do not smell, and do not understand;
14 And the prophecy of Isaiah resounds over them, as if: If you hear with your ears, you will not understand, and you will marvel at your eyes, and you will not falter,
15 For the hearts of people have been coarsened, and they can smell them with their eyes, and their eyes have been struck, let them not shake their eyes, and they won’t smell with their eyes, and they won’t understand with their hearts, and don’t let them turn around, so that I will heal them.
16 And your blessed eyes that sing, and your ears that you smell,
17 Truly I tell you that many of the prophets and the righteous bachiti, that you bachite, and did not bachit, and that you smelled, and did not chuli.
18 Look, listen to the parables about the siyachiv.
19 To the skin, who hears the word of the Kingdom and does not understand, the crafty one comes and steals the planting in the heart of Yogo, the axis of which means the planting at a cost.
20 And setting on stony places means the one who hears the word and accepts yoga with joy.
21 Ale does not have a root and inconsistency in himself: if sorrow comes and persecution for the word, calm down at once.
22 And sowing in thorns means the one who hears the word, but the turbot of this century and the peace of wealth drown out the word, and it becomes fruitless.
23 Spreading on a good earth means the one who hears the word and understands that we are fruitful, so that others will bring fruit a hundred times, and sixty times, and thirty times.
25 And if people were sleeping, Yogo's enemy came, and sowed kukil and pishov among wheat.
26 And it happened, as the greenery came out, and the plow appeared, then the kukil appeared.
27 When they arrived, the servants of the householders said to you: Sir! Chi is not good for you now on your field? Are there stars for a new doll?
28 But he said to them: The man's gate was formidable. And the servants said to you: What do you want, let me go, choose them?
29 Ale vin saying: No, schob, picking up the kukil, you didn’t wink the wheat at once with them,
30 Leave the growth at once those іnshe until zhiv; At the first hour of the harvest, I will say to the women: I will take the first kukil and tie them in sheaves, so that they will be burned, and the wheat will be taken from my barn.
31 Having uttered another parable to Vin, saying: The kingdom of heaven is like a grain of mustard, like a man taking and sowing in his field,
32 Yake, wanting the least of the present, ale, if it is growing, there will be the most cereals and become a tree, so that the birds of heaven fly in and hovayutsya in the yogo's throats.
33 He said another parable to Vin: The kingdom of heaven is like leaven, like a woman, having taken it, put flour into three worlds, the docks did not turn sour.
34 All while speaking in parables of the nations, and speaking without a parable before them,
35 Let there be a prophet, like a prophet, like: I will speak in parables of my mouth; I tell the secret to the creation of the world.
36 Todi Jesus, letting the people in, took them home. I, having approached New, the learned Yogo said: Explain to us the parable about the doll on the field.
37 But having said to him at the vidpovid: He, Who is good for us, is Sin of the People;
38 field є world; Good luck, tse blues of the Kingdom, and kukil - the blues of the evil one;
39 the enemy, which he planted, is the devil; the harvest is the end of the century, and the women are the angels.
40 So, how to pick up a cookie and burn it with fire, so it will be at the end of the century:
41 Send the Son of Human Angels of His own, and take away from the Kingdom of Yogo all calm, quiet, who does lawlessness,
42 and throw them at the fire; there will be weeping and gnashing of teeth;
43 Then the righteous sing, like the sun, at the Kingdom of the Old Man. Who can voha chuti, ta chuє!
44 More similar to the Kingdom of Heaven, belongings, shovannaya on the field, like, knowing, cholovіk prihovav, and in the form of joy about the new go and sell everything that you can, and buy the field.
45 More like the Kingdom of Heaven before the merchant
46 And the one who knew the costly perlin, pishov and sold everything that maw, and bought її.
47 Now the Kingdom of Heaven is like a net that is thrown into the sea and sank fish of every kind,
48 Yakiy, if he stooped, they took to the shore and, sivshi, they took the garne into a vessel, and the filth threw it away.
49 So it will be in the future: Angola will see, and see the evil ones for the sake of the righteous,
50 I throw them at the fire of the fire: there will be weeping and gnashing of teeth.
51 When I was asleep Jesus: Have you understood everything? Look to Yoma: So, Lord!
52 But he said to them: To him is a skin scribe, instructing the Kingdom of Heaven, similar to the master, who brings out of his treasury his new and old.
53 I have finished Jesus parables qi, pishov zvіdti.
54 I, having come to His fatherland, having taught them at the synagogue, so that the stinks marveled and said: Are the stars of New such wisdom and strength?
55 Why don't you dare Vin sin? Why is Yogo Mati called Mary, and brothers Yogo Yakiv and Yosii, Simon, and Yuda?
56 Chi not all sisters Yogo mizh us? Are the stars at New's?
57 I worried about Nyogo. Jesus said to them: Do not be a prophet without honor, stay only in his fatherland and in his own house.
58 I didn’t create a lot of miracles there through their innocence.
1 Todі Irod the quartermaster feeling sensitive about Jesus.
2 І saying to the servants at the new one: Tse Ivan the Baptist; Vіn has risen from the dead, and to him wonders to be shy.
3 For Herod, having taken Ivan, having called him, and planted him at the pit for Herodias, the wife of Pilip, his brother,
4 Bo Ivan saying to you: Do not miss your mother.
5 I wanted to kill Yogo, she was afraid of the people, because Yogo was shaken for the prophet.
6 Near the hour of the holy day of the birth of the Irodina, the daughter of Irodiady danced before the gathering and reached the age of Irodov,
7 To him, with an oath, he gave an oath, why not ask for it.
8 And she, for her mother's remembrance, said: Give me here on a dish the head of Ivan the Baptist.
9 I was embarrassed by the king, but for the sake of the oath, it was quiet, that they lay behind him, punishing the giver,
10 I sent vin to see Ivan's head in the dungeon.
11 I brought Yogo's head on a dish, and gave it to a maiden, and she brought it to her mother.
12 And the yoga teachers, having come, took the body of the yoga, and worshiped the yoga. and they went, they told Jesus.
13 I, having felt, Іsus pіshov zvіdti on the chin in an empty space alone; and the people, having felt about them, pishov after Him from the mist pishki.
14 I, viyshovshi, Jesus, having swayed the faceless people, and had mercy on them, and healed their ailments.
15 And as evening came, they began to study New Yogo and said: Mystery here is deserted and the hour is already late. let the people in, so that the stench went to the settlements and bought their own.
16 Ale Jesus said to them: It is not necessary for them to go, see let them eat.
17 The stench seems to Yoma: We have here less than five loaves and two ribs.
18 Vіn saying: Bring them Me here!
19 And the people of the people are busy on the grass, and, taking five bread and two ribs, marveling at the sky, blessing and breaking, giving bread to the teachings, and the teachings of the peoples.
20 I or everyone, and have been raped. and they collected the pieces that were lost, twelve boxes of them;
21 And it was quiet, scho їli, it was close to five thousand people, Crimean woman and children.
22 І zmusiv Іsus uchnіv his uviti to the purity and virushiti ahead of him on another bіk, the docks of Vіn let the people go.
23 I, having let the people in, Vіn zіyshov pray on the mountain alone. and in the evening there was only one.
24 A choven buv is already in the middle of the sea, and he praised him, more the wind was contrary.
25 And the fourth quart of the night Jesus came before them, going by the sea.
26 I shook the scholars of Yogo, who were by the sea, and were shaking, and said: Tse ghost; and shouted in fear.
27 Ale Jesus immediately spoke to them and said: Pіdbagyortes; tse I, do not fight.
28 Peter said to Yom in the wake of the Lord: Lord! like tse Ti, command me to come to You on the water.
29 But he said to Vin, Go. I, viyshovshi z chovna, Petro pishov on the water, to go to Jesus,
30 Ale, bachachi strong wind, zlyakavsya і, stomping, shouting: Lord! Lie to me.
31 Jesus, stretching out his hand, pіdtrema yogo th like yoma: Small! why are you doubtful?
32 And as the stench blew away, the wind calmed down.
33 And those who were in chovn, went down, bowed to Yomu and said: Truly Ti Sin of God.
34 I, having crossed, arrived to the Gennesaret land.
35 The inhabitants of that city, having recognized Yogo, sent to the whole outskirts of that and brought all the sicknesses to New,
36 I asked Yogo to touch only the edge of Yogo's clothes. and yak_ hustled, kissed.
1 Then the scribes of Jerusalem and the Pharisees came to Jesus, saying:
2 Why do your teachers cross over the orders of the elders? for do not bend your hands if you eat bread.
3 But having said to them at the confession: Why do you transgress the commandment of God for the sake of your transmission?
4 Bo God punished: Shanuy dad that matir; i: Whoever slanders the father chi matir death, let him die.
5 And you say: How would you say to your father’s mother: a gift to God, those who beat you like me,
6 that you can not send your father to your matir; in such a rite you stole the commandment of God by your order.
7 Hypocrites! prophesying well about you Isaiah, saying:
8 People approach Me with their mouths, and shake Me with their tongues, but their hearts are far away from Me;
9 Alemarno to shake Me, for the first time, the commandments of men.
10 And calling to the people, saying to them: Hear and understand!
11 Not those who go in up to the mouth defile the people, but those who go out from the mouth defile the people.
12 Those same disciples of Yogo, approaching, said to Yom: Do you know that the Pharisees, having heard the word, were calm?
13 And having said to the vineyard, “Leather growth, as if My Heavenly Father had not planted it, to be crowned.
14 Leave them: stink of the blind leaders of the blind; and if the blind one leads the blind, then both will fall into the pit.
15 And Petro vіdpovіv і having advanced to New: Explain to us this parable.
16 Jesus said, Don't you understand anymore?
17 Why don't you understand that everything that goes in to the mouth, goes through to the womb, and turns out?
18 But those who go out of the mouth - out of the heart - they defile the people,
19 For out of the heart come evil thoughts, heart attacks, love affairs, love affairs, stealing, lying, blasphemy.
20 I desecrate the people; and є with unmitigated hands - do not desecrate the people.
21. I, viyshovshi zvіdti, Jesus pishov to the lands of Tiru and Sidon.
22 First Axis, a Canaanite woman, who lived in a quiet place, shouted to Yoma: Have mercy on me, O Lord, son of David, my daughter rages fiercely.
23 Ale Vin did not say any words. I learned Yogo, having approached, asked Yogo: let him in, more to shout after us.
24 Vіn vіdpovіv: I have only sent messages to the dead in Israel's house.
25 And she, pidishovshi, bowed to Yomu and said: Lord! help me.
26 But he said to the guardian: It is not good to take bread from the children and throw it to the dogs.
27 Vaughn said: Yes, Lord! Ale y psy yat krihti, scho fall from the table of їhnіh panіv.
28 Todі Іsus vіdpovіv їy: Oh, woman! your faith is great; let you be for your favourites. I healed my daughter її at that hour.
29 Crossing the stars, Jesus came to the Sea of Galilee, and, zіyshovshi on the mountain, sіv there.
30 I came to the New Faceless people, looming with them kulgavih, blind, none, kalikiv and other riches, and threw them to the feet of Jesus. i Vіn ztіliv їх;
31 The same people marveled, bachachis of them, that they said, they were healthy, kulgavih, that they were walking, and blind, that they were bacheling; and glorifying the Israelite God.
32 And Jesus, having called upon His disciples, having said to them: Shkoda to me to the people, who have been with me for three days, and nothing to them; I don’t want to let them in, so that they don’t weaken in the road.
33 I seem to Yomu taught Yogo: Take stars for us in the desert, stilki khlibiv, to infuriate the stiles of the people?
34 Kazhe їm Іsus: How many loaves do you have? The stinks said: this, and a few fish.
35 Then having punished the people, lie down on the ground.
36 I, having taken this bread and ribi, having broken it, breaking it and giving it to His teachings, and the teachings of the peoples.
37 I have all been raped. and scored shmatkіv, scho lost, this koshikіv povnih,
38 And it was quiet, sho їli, boulo chotiri thousand, krіm zhіnok and children.
39 I, having let the people in, Vіn uvіyshov to the chovn, and having arrived to the border of Magdala.
1 I the Pharisees and Sadducees approached, and calming Yogo, they asked to show them banners from heaven.
2 And having said to them in the evening: You will say in the evening: there will be wind, for the sky will be red;
3rd lie: today is bad, for the sky is crimson. Lycemics! you can distinguish the faces of the sky, but you cannot see the banners of the hour.
4 Rіd cunning and love banner shukaє, i banner will not be given to you, krіm banner of Yoni the prophet. І zalishivshi їх, vіdіyshov.
5 Having crossed to another bіk, Yogo's teachers forgot to take bread.
6 Jesus said to them: Beware, beware of the leaven of the Pharisees and Sadducees.
7 The stinks thought in themselves and said: Tse means that we did not take the bread.
8 When they understood, Jesus said to them: What do you think in yourselves, little ones, that they did not take bread?
9 Why don’t you understand and remember about five loaves of bread for five thousand people, and how many boxes did you get?
10 nі about sіm khlibіv on chotiri tysyachі, і how many baskets did you score?
11 How can you not understand that it was not about bread that I said to you: Beware of the leaven of the Pharisees and Sadducees?
12 Then they understood that Vin, having told them not the leaven of bread, but the ale of the Pharisees and Sadducees.
13 And having come to the lands of Caesarea Pilipova, Jesus nurtured His teachings: For whom do people chant Me, the Son of Man?
14 They said: one for Ivan the Baptist, the other for Illa, and the other for Jeremiah, but for one of the prophets.
15 Vіn їm: And for whom do you favor Mene?
16 But Simon Petro rebuked and said: Thou is the Christ, the Son of the Living God.
17 Todі Іsus saying to yoma y vіdpovіd: Blessed ty, Simone, son of Jonin, for not body and blood vіdkril tse, ale Batko Mіy, who is in heaven.
18 I show you: Ty - Peter, and on this stone I will build My Church, and the gates of hell will not heal.
19 I will give you the keys of the Kingdom of Heaven: whatever you bind on earth, you will be tied in heaven; and whatever you permit on earth, you will be permitted in heaven.
20 Todі Іsus having hindered His teachings, so that they would not tell anyone that Vіn є Іsus Christ.
21 From that hour Jesus began to teach His teachings that Yom needed to go to Jerusalem and suffer a lot in the sight of the elders and high priests and scribes, and we will be beaten, and rise again on the third day.
22 I, calling Yogo, Petro began to retell Yoma: Be merciful to yourself, Lord! let not be with you!
24. Then Jesus said to His teachings: If you want to follow Me, look up to yourself, and take your cross, and follow Me,
25 For whoever wants to save his soul, he will spend її, but whoever spends his soul for Me, that will get її.
26 How wretched people are, how will they wake up the whole world, and make their souls mischievous? chi kakiy vikup give lyudin for his soul?
27 For the Son of Man will come at the glory of His Father with His angels, and the same way for the skin at the hands of yoga.
28 Truly I tell you: how quiet are the deacons, how to stand here, how not to mourn death, how to cheer the Son of Man, that he will come into his kingdom.
1 And it happened after six days, and taking Jesus Peter, Jacob and Ivan, Yogo's brother, and lifting them up on a high mountain alone,
2. I pretended to be in front of them: I shone Yogo's face, like the sun, and Yogo's clothes became white, like light.
3 І Axis appeared to him Moses and Illya, as if they were speaking to Him.
4 I said to Peter before Jesus: Lord! good for us here buti; If you like, we’ll build three tabernacles here: one for You, one for Moses, and one for Ill.
5 If we say wine, the axis of the darkness of light illuminated them; and behold, a voice from the gloom that promotes: Tse Sin Miy of Love, in Yakom My mercy; Yogo listen.
6 I, having felt, the scholars fell into their own disguise and even sneered.
7 Ale Jesus, coming forward, bumping into them, and saying: Get tired, and do not fight.
8 Lifting up your eyes, the stench did not beat anyone, but only Jesus.
9 If the stench descended from the fire, Jesus hindered him, apparently: do not tell anyone about the sight, even the docks of Sin of Man are not resurrected from the dead.
10 I energized Yogo learners Yogo: How do the scribes seem to think that Ill should come early?
11 Jesus, having said to him at the confession: Schopravda, Illya is guilty to come first and rule over everything;
12 But I’ll tell you that Illya has already come, and they didn’t recognize yoga, but they did it to him, as they wanted; so Sin Human suffers from them.
13 The same scholars realized that Vin had spoken to them about Ivan the Baptist.
14 If the stench came to the people, then went to the New man, and swayed the knee before Him,
15 And saying, Lord! have mercy on my son; youngsters * rage * and suffer grievously, more often they throw themselves at the fire and often at the water,
16 I grafted yoga before your teachings, and the stench could not heal yoga.
17 But Jesus answered and said: Oh, number of infidels and discords! docks will be with you? Do I tolerate you? bring Yogo to Me here.
19 Those same scholars, having approached Jesus on their own, said: Why could we not vignati?
20 And Jesus said unto them, Into your nevira; for I truly say to you: you will be the mother of faith for the roasted grain, and you will say to this mountain: and nothing will be impossible for you;
21 But those who run only by prayer and fasting.
22 At the hour of their rebuking at Galilee, Jesus said to them: Son of Man will be given into the hands of men,
23 I vb'yut Yogo, and on the third day of resurrection. And the stinks were already embarrassed.
24 But if the stench came to Capernaum, then the selectors of the didrachm went to Peter and said: Why won't your teacher give the didrachm?
25 Vіn kazhe: So. And if you get home, then Jesus, ahead of Yogo, saying: How are you going, Simone? the kings of the earth from whom to take mito chi donations? who are your blue ones, who are third parties?
26 Petro kazhe Yomu: Z strangers. Jesus said to you: Also blue is free;
27 Ale, so that we don’t calm them down, go to the sea, throw a hook, and perch fish, to eat, take it, and, having opened a company in it, you know a stater; take yoga and give it to me for me and for yourself.
1 These scholars approached Jesus and said: Who is greater in the kingdom of heaven?
2 Jesus, calling to the child, placing yoga in the middle of them
3 And having said, I tell you right, unless you turn wild, and you will not, like children, enter into the kingdom of heaven.
4 Otozh, who changes, like a child, that i more in the Kingdom of Heaven;
5 Whoever receives one such child in My name, that one receives Me.
6 And whoever appeases one of these little ones who believe in Mene, it would be better for him, yakbi hung a million-dollar zhoren on his neck and drowned him in the deep sea.
7 Woe to light in peace, for it is required to come before peace; ale woe to those people, through the yak of peace to come.
8 Well, your hand and your foot calm you down, throw them in your eyes: it’s better for you to go into life without an arm or a leg, but from two hands, with two feet, be thrown into the fire of eternity;
9 And as your eye calms you, virvi yoga and throw it at yourself: it’s better for you to go to life with one eye, lower two eyes are thrown into hell fire.
1 ° C to wonder, do not dislike your little one; I tell you that the angels of them in heaven have begun to chant the guise of My Heavenly Father.
11 Bo Xing Humans come to pull together and vryatuvati perish.
12 How do you feel? Yakby in whom there were a hundred sheep, and one of them got lost, then why not deprive ninety-nine of them in the mountains and why not go astray?
13 And if you want to get to know її, then, truly I show you, there are more vines about her, less about ninety-nine unfailing ones.
14 Thus, it is not the will of your Heavenly Father that one of these little ones perish.
15 How to sin against you, your brother, let that vikry yogo be with you and him alone. if I listen to you, then you bring your brother;
16 If you don’t listen, take one or two more with you, so that every word is confirmed by the mouth of two or three witnesses;
17 If you don't listen to them, tell the church; and if you don’t listen to the church, then let it be you, like a pagan and a mitar.
18 Truly I say to you: Whatever you bind on earth, you will be tied in heaven; and what you permit on earth, it will be permitted in heaven.
19 Verily so I show you that if two of you are well enough on earth, ask for a skin right, whatever you would ask, if it were in the sight of My Heavenly Father,
20 For there are two or three chosen in My Name, there I am in the midst of them.
21 Then Petro came to New and said: Lord! how many times forgive my brother, what sin against me? chi up to seven times?
22 Jesus to Yomu: I will not show you: up to seven times, but up to seventy times.
23 To him the kingdom of heaven is like a king, who desires to be proud of his servants;
25 And if you don’t have a wine, to pay, then the pan punishing you to sell yoga, and a woman yoga, and children, and everything that you win, pay;
26 Then the servant of that fell, and, bowing to you, saying: “Lord! be patient with me, and I will pay all of you.
27 The Lord, having taken pity on the servant, let Yogo in, and blew the Yoma in his bandages.
28 And that one, wiyshovshi, who knew one of his comrades, who had a hundred vins of yoma dinars, and, having hoarded yogo, suffocating, seeming: Give me, scho maesh.
29. Todі comrade yogo having fallen to nіg yogo, bless yogo and saying: Have patience with me, and all will see you.
30 Ale did not want to, but pishov and having planted yogo to the pit, the docks did not fit the borg.
31 Comrades, yogo, bachivshi, what happened, they were embarrassed, and, having come, they told their sovereign everything that was bulo.
32 Todi Sovereign Yogo calls Yogo Yogo kazhe: Wicked slave! hang borg toy, I vibachiv you, more asking me;
33 Why was it not necessary for you to have mercy on your comrade, how could I have mercy on you?
34 I, having become angry, pan yogo, having given yogo to the martyrs, the docks did not give yomu the whole borg.
35 So my Heavenly Father will charge you, so as not to forgive the skin of you in the heart of your brother's sin yogo.
1 And it happened, as Jesus finished his words, then he left Galilee, and came to the border of the Jews, beyond the Jordanian side.
2 Many people followed Him, and He healed them there.
3 I approached the New Pharisees and, calming Yogo, they said to Yomu: Why, for any reason, is it allowed for a man to separate from his wife?
4 Having said to them at the confession: Chi did not read you, that He, Who, having created a bunch of a man and a woman, having created them?
5 And saying: To that man leave the father and matir, and cling to his wife, and the two will be one body,
6 So there are no longer two stench, but one body. Father, when God has risen, do not separate that person.
7 The stinks seem to Yoma: How did Moses punish you to give a leaf of the rose and part from her?
8 Vіn їm: Moses for your zharstoy heart, allowing you to part with your wives, but it was not so on the back;
9 Ale I show you: Whoever is separated from his wife is not for falling in love, but making friends with another, that one is falling in love. and friends with a divorced love affair.
10 Tell Yomu learn Yogo: If such a bond is made between a person and a woman, then it’s better not to make friends.
11 And he said to them, “Not every word can hold, but to whom it is given,
12 For the eunuchs, that from the wombs of matyuki were born like this; and є skoptsі, yakі oskoplenі vid people; and є eunuchs, yakі zrobili themselves flocks for the Kingdom of Heaven. Who can accommodate, she will accommodate.
13 They were brought to the New Child, so that Vin laid his hands on them and prayed. uchni Well fenced їm.
14 But Jesus said, Let the children go, and do not let them come before Me, for such is the kingdom of heaven.
15 I, laying hands on them, pіshov zvіdti.
16 I axis htos, pіdіyshovshi, saying to Yomu: Good teacher! what do you want me to do good, so that your mother will live forever?
17 Vin said to you: Why do you call me good? No one is good, like only one God. If you want to go into life forever, seek out the commandments.
18 Kazhe Youmu: Yaki? And Jesus said: Do not drive. not amorous; do not steal; not false witnesses;
19 Shanuy father and matir; i: love your neighbor as yourself.
20 Junak to say to Yomu: I saved everything in my youth; Why don't you pick me up?
21 Jesus said to Yom: If you want to get it right, go, sell your robes and give them to the women. and matimesh treasures in heaven; and come and follow me.
22 Having felt the word, the young man went out of the sum, for he was a great maetok.
23 But Jesus said unto his disciples: I tell you right, that it is important for a rich man to go into the kingdom of heaven;
24 I tell you more: it is easier for a camel to go through his neck, but to enter into the kingdom of God.
25 Feeling it, the scholars of Yogo quailed and said: Then who can lie?
26 And Jesus, looking, having passed before them: It is not possible for men, but for God everything is possible.
27 Todі Petro vіdpovіv i having gone to New: Axes have left everything and went after you. what will we do?
28 And Jesus said to them: I tell you right, that you followed me, at the pakibouti, if the Son of Man sits on the throne, glorifying His own, sit and judge the twelve tribes of the Israelites on the twelve thrones.
29 I skin, who deprive houses, brothers, sisters, father, matir, wife, children, earth, for the sake of My name, take away a hundred times and decline life forever.
30 But many will be the first to stay, and the rest to be the first.
1 For the Kingdom of Heaven is like a master to a house, for it is too early for a lie to hire laborers from his vineyard.
2 І, having settled among the practitioners for a denarii a day, sending them to their vineyard.
3 Viyshovshi is close to the third year, having beaten the others, who stood in the marketplace idle,
4 I said to them: Go and go to my vineyard, and whatever you go, I will give you. The fumes have gone.
5 I know about the sixties and about the ninth year, having robbed them myself.
6 Nareshti, who lived close to the eleventh year, and knew others who stood idle, and say to them: Why do you stand here for a whole day idle?
7 Voni seem to you: No one has hired us. Vіn kazhe їm: Go and see in my vineyard, and what you will follow, take away.
8 If the evening has come, pan of the vineyard, even to the steward of his own: Call the robitnikiv and give me a fee, having increased from the rest to the first.
9 And those who came about the eleventh year, took away a denarius.
10 And those who came, first thought, that they would take away more stench, but they would take away stench by a dinar;
11 i, otrimavshi, began to nar_kat on the ruler of the house
12 And they said: You stayed for one year, and you saw us with us, that they endured the burden of the day and bake.
13 But win against one of them: friend! I don't show you; chi not for a dinar ti domivsya zі me?
14 Take yours and go. Well, I want to give the rest of you the same things that you have;
15 I don't know what to do in my work, what do I want? How can your eye be lifted up to see that I am kind?
16 So be the first to remain, and the first to remain, for many are called, but few are chosen.
17 I, approaching Jerusalem, Jesus on the road, calling out the twelve teachings of one, and saying to them:
18 The axis of us descends to Jerusalem, and Sin of Man will be given to the high priests and the scribes, and condemn Yogo to death.
19 I show Yogo to the pagans for the sake of that beat that rozp'yattya; and the third day of resurrection.
20 Todi came to the New Mother of the Blues of Zebedee from her sons, bowing and praying to the New.
21 Win having said to him: What do you want? It’s like Yoma: Tell me that my two blue powers in You, one is right-handed, and the other is left-handed in Your Kingdom.
22 Jesus said to the witness, You don't know what you ask. Can you drink the cup, as I drink it, or be baptized by the baptism, as I baptize? Look like Youmu: We can.
23 I say to them: You will drink My cup, and to the christened ones, for whom I am christened, christened, and let me sit on my right side and on my left - I don’t see Me lay down, but for whom it is prepared by My Father.
24 Feeling it, the other ten scholars turned against the two brothers.
25 And Jesus, having called to them, said: You know that the princes of the nations are panning over them, and the nobles are panning over them;
26 But do not let me be among you like this: but whoever wants to be great among you, let him be your servant;
27 Whoever wants to be first among you, let him be your slave;
28 Bo Sin People did not come, to serve Yom, but to serve and give Your soul for the ransom of riches.
29 And when the stench came out of Jericho, behind him there were an impersonal people.
30 I axis, two blind men, who were sitting on the road, sensing that Jesus was coming, they began to shout: Have mercy on us, Lord, Sin of David!
31 And the people urged them on; but the stench began to shout more loudly: have mercy on us, O Lord, Sinu Davidiv!
32 Jesus chirped, called out to them, and said, What do you want from me?
33 Stink kazhat Yoma: Lord! so that our eyes were flattened.
34 And Jesus, being merciful, reached out to their eyes; I immediately saw my eyes, and the stench followed Him.
1 I came close to Jerusalem, and came to Bethphage to the Mount of Olives, then Jesus sent two teachers,
2 saying to them: Go to the village, which is right in front of you; and at once you will know a donkey tied up and a young donkey with her; vіdv'yazavshi, bring to Mene;
3 І if someone will tell you something, tell you that the stench is necessary for the Lord; and immediately sent їх.
4 All the same, it was bulo, so that the word through the prophet would come true, as if:
5 Say to the daughters of Zion: Axis, your king will come before you in the lagoon, sitting on a donkey that young veslyuk, the sin of the jugular.
6 The scholars wrote that they did this, as if they had punished Jesus:
7 I brought a donkey and a young donkey, and laid their clothes on them, and Vin siv over them.
8 But to the impersonal people they sent their clothes at a price, and others cut chicks from trees and spread them at a price;
9 And the people who blew and suprovodzhuvav, vygukuvav: Hosanna to Sin of David! blessed is He who comes in the Name of the Lord! hosanna at cherries!
10 І yak Vіn uvіyshov to Jerusalem, all the place came to ruh i saying: Who is this?
11 And the people said: See Jesus, the prophet from Nazareth of Galilee.
12 I vvіyshov Іsus to the temple of God, and vygnav usіh quiet, scho to sell and buy at the temple, and throwing tables of money changers and lava to sell pigeons.
13 I having said before them: It is written: Mіy dіm be a house of prayer. and you killed Yogo with a den of robbers.
14 I started to New in the temple of the blind and kulgavi, and Vіn ztіliv їх.
15 And the chief priests, those scribes of miracles, performed miracles like Vin, and the children who called in the temple, they said: Hosanna to Sin of David! - drilled
16 I said to Youm: Do you hear what it smells like? Jesus said to him: So! hіba vy n_koli did not read: wust nemovlyat that nemovlyat Ty vlashtuvav praise?
17 I, having left їх, vyyshov vin from the place to Bethany, and provіv there nіch.
18 And the lie, turning to the place, crying.
19 I, having planted one fig tree at a price, went up to it, knowing nothing on it, we will surround one leaf, say: Let it not be given to you for the sake of the fruit of the povіk. I the fig tree immediately withered.
20 When they had begun to drink, the scholars wondered and said: Why has the fig tree withered at once?
21 And Jesus, having said to him at the confession: I tell you right, that you will be mothers of faith and do not doubt, do not just grow up those who are broken by the fig tree, but even to your mountain you will say: Rise up and throw yourself into the sea, you will;
22 And whatever you ask in prayer in faith, take it away.
23 And as soon as Vin came to the temple, they began, and the high priests of that elder people approached New, and they said: What dominion do you have? and who gave you such power?
24 Jesus said to him at the counter: I will ask you about one thing; If you tell Me about you, then I will tell you, with what power I do it;
25 Baptism of Ivan's zvіdki bulo: from heaven, what kind of people? The stench wailed among themselves: As we say: from heaven, then Vіn tell us: Why didn’t you believe you?
26 And how to say: in the presence of people, fearing the people, for all shun Ivan for the prophet.
27 І dpovіli Іsusovі: We don't know. Having said to them and Vin: I will not tell you what kind of power I hold.
28 How are you? There were two blues in one man; і він, pіdіyshovshi to the first, saying: sinu! Go and practice at my vineyard this year.
29 Ale vin said to the guard: I do not want; and then, having repented, pishov.
30 I, pіdіyshovshi to another, vіn saying those to yourself. Tsei, having said to the guard: I go, sir, and do not pishov.
31 Which of the two won the father's will? Saying to Youmu: first. Jesus seems to him: Correctly I tell you that the mitars and harlots go ahead of you in the Kingdom of God,
32 For Ivan came to you with a path of righteousness, and you did not believe Yoma, but the mitars and harlots believed Yoma; see, and bachivshi tse, did not repent for the fact that they believed you.
33 Listen to another parable: a deacious master of the house, having planted a vineyard, he planted a fence around it, digging a winepress from him, setting up a vineyard, and having given it to the vinedressers, he turned up.
34 If the hour of fruit is near, they send their servants to the vinedressers to harvest their fruit.
35 The vineyards, having gathered Yogo's servants, nailed the others, beat the others, and stoned the others.
36 I sent the other servants anew, more, lower earlier; and they did it the same way.
37 I sent my son before them, saying: Shame my son.
38. And the vine-growers, having pumped their sons, said one to one: let's go, kill yoga and make yoga fall.
39 I, shopivshi yoga, took out of the vineyard and beat.
40 And if the lord of the vineyard comes, what will the vine-growers make of wine?
41 Say to Yomu: Evil tsikh to heal evil death, and the vineyard will be given to other vinedressers, as they will give fruit to you for their hours.
42 Jesus seems to him: Have you ever read in the Scripture: Stone, what did the alarm clocks throw out, becoming the head of a kut? See the Lord, and marvelous in our eyes?
43 To this I show you that the kingdom of God will be seen before you, and it will be given to the nations, that it will bear fruit.
44 I the one who fell on the whole stone, rose, and on whom the fall fell, that one was crushed.
45 I, having felt the parables of Yogo, the high priests of that Pharisees understood what Vin to speak about them.
46 I scammed Yogo's shopiti, but they were afraid of the people, for Yogo was shaken for the prophet.
1 Jesus speaking to them in parables, saying:
2 The kingdom of heaven is like a king's man, who has made a robe for his son
3 I sent the slaves of their cries of cries for the wedding; and did not want to come.
4 I sent the other servants anew, saying: Tell them to call: I have prepared my resentment, my toil, and that you are happy, slaughter, and everything is ready. come to the party.
5 Ale stink, znehtuvavshi, went, some to their field, and some to their trade;
6 And others, having hoarded Yogo's slaves, formed and killed them.
7 Feeling about it, the king was angry, and, having sent his warriors, having killed their murderers and burned down their place.
8 Todі say wine to your servants: Lovely banquet is ready, but the ranks were not good;
9 Also, go to the distribution, and everyone you know, call to the party.
10 I slaves, vyyshovshi on the road, took everyone they knew only, and evil and good; and a baggy benquet resembling those lying down.
11 The king, having seen the recumbent marveling, having danced a man there, dressed not in a cloak,
12 I say to you: friend! How did you see this place not in a dress suit? Vіn movchav.
13. Then having said to the king's servants: having tied his hands and feet, take him and throw him into the darkness; there will be weeping and gnashing of teeth;
14 For the names are many, but the names are few.
15. So the Pharisees went and fought, to catch Yogo in words.
16 I send to the New teachers of their people, saying: Reader! we know that you are just, and you truly know the path of God, and you don’t know about the doggo, for you don’t marvel at the yak of the denunciation;
17 So tell us: How do you get it? Chi can give taxes to Caesar, chi nі?
18 Ale Jesus, bachachi their wickedness, saying: Why do you put me at ease, you hypocrites?
19 Show me a coin, which is to pay tribute. The woons brought Yomu a denarii.
20 I guess: Whose image is that written?
21 Say Yoma: Caesariv. Todі say їm: Otozh give to Caesar's Caesar's, but God of God.
22 Feeling tse, the stench zdivalsya і, flooded Yogo, went.
23 That day they approached the New Sadducees, as it seems that there is no Sunday, and they fed Yogo:
24 Reader! Moses said: If someone dies without nursing children, then brother Yogo, let him take for himself a woman of yoga and renew his brotherhood.
25 We had these brothers. the first, having made friends, died, without nursing children, leaving his squad of his brothers;
26 Yak and another, and the third, wind up to the som.
27 And after all the woman died.
28 Otozh, at Sunday, what kind of woman will you be from seven? for all are small її.
29 Jesus, having said to him, “Have mercy, you do not know the Scripture, but the power of God,
30 For on Sundays they do not make friends, they do not go abroad, but they stay, like the angels of God in heaven.
31 But about the resurrection of the dead, you did not read what God said to you:
32 Am I the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 I, chuyuchi, the people marveled at Yogo's vchennyu.
34 And the Pharisees, sensing that Vin had grafted on the Sadducees among the Movchans, they got together.
35 I one of them, a lawyer, calmly Yogo, sleeping, saying:
36 Reader! What is the greatest commandment of the law?
37 Jesus said to you: Love the Lord your God with your heart and with all your soul and with all your minds.
38 The first and greatest commandment;
39 And a friend is like her: love thy neighbor as unto thyself;
40 on these two commandments the whole law and the prophets are affirmed.
41 If the Pharisees had chosen, Jesus asked them:
42 What do you think of Christ? whose Vіng sin? Say to Youmu: Davidiv.
43 It seems to them: Just as David calls Yogo the Lord for inspiration, if it seems:
44 And the Lord said before my Lord: Sit right hand to Me, until I lay Thy gates under Thy feet?
45 So, if David calls Yogo Lord, then how is it Vin sin yoma?
46 I didn’t say a word to Yomu; And since that day, no one has bothered to feed Yogo.
1 Then Jesus began to speak to the people and teach them to His own.
2 I said: On the seat of Moses sat the scribes and the Pharisees.
3 Therefore, all that the stench tells you to strive for, endeavor to do so; And do not repair them on the right, because they seem to stink, and do not shy away.
4 zv'azyuyut heavy weights and unhandled and lay on the shoulders of people, but they themselves do not want to destroy them with their fingers;
5 All the same, I had to make my own for the sake of what people shackled them: to expand their treasures and increase their wealth.
6 also love lying on banquettes and sitting in synagogues
7 I was taken to the people's gatherings, and people called them: Teacher! teacher!
8 But do not call yourself teachers, for one is your teacher - Christ, but you are brothers;
9 Do not call anyone on earth your father, for you have one Father who is in heaven.
10 Do not call yourself teachers, for Christ is your only teacher.
11 The greatest among you shall be your servant.
12 For whoever humbles himself, he will be humiliated, but whoever humbles himself, the same will be humbled.
17 Divine and blind! what is greater: gold, what is the temple, what sanctifies gold?
18 Likewise: If someone swears an oath by an altar, then nothing, if someone swears an oath for free, for no reason, that one is guilty.
19 Divine and blind! what is greater: the gift, what is the altar, what is the consecration of the gift?
20 Then, the one who swears by the altar, swear by him and all that is on him;
21 I the one who swears by the temple, swears by him and tim who live with him;
22 The one who swears by heaven, swears by the throne of God, and those who sit on the new one.
23 Woe to you, scribes and Pharisees, hypocrites, who give tithes for mint, anise and cumin, and deprive you of the most important thing in the law: judgment, mercy, and faith; tse bulo was robiti, and don’t throw it away.
24 Leaders are blind, who swear by mosquitoes, and spit camels!
25 Woe to you, scribes, those Pharisees, hypocrites, who purify the fineness of the cup and the dish, at this hour, in the midst of the stench of the corruption of that untruth.
26 Pharisee blind! cleanse us in front of the insides of the bowl of that dish, so that the bula and the exteriority of them are clean.
27 Woe to you, scribes, those Pharisees, hypocrites, who are like sepulchered graves, who are called garni, and in the midst are full of dead bodies of all kinds of uncleanness;
28 So it looks like it is given to righteous people, but in the midst of all hypocrisy that is lawless.
29 Woe to you, scribes and Pharisees, hypocrites, for you will be the tombs of the prophets and embellish the memorials of the righteous,
30 I say: Yakby we were for the days of our fathers, then we would not be spilniks of them at the shedding of the blood of the prophets.
31 In this order you yourself witness to yourself, that you are blue and quiet, that you have beaten the prophets;
32 And add to the world of your fathers.
All texts for today are presented in accordance with the texts of the Typicon. Special readings are reserved only for Great Saints.
Reading order:
Friday, September 31, 2020(18 Sichnya old style)
33rd week after Pentecost
World. Opanasia (373)
that Cyril (444), archbishops of Oleksandriya
Prpp. Schemamonk Cyril and Schemamonk Mary (bl. 1337), Batkiv St. Sergius of Radonezkiy
| Russian | in Russian | For tomorrow |
Evangelical and Apostolic Readings
At the liturgy
Apostle
1 Peter 1:1 Peter, the apostle of Jesus Christ, let us embrace the rise of Pontus, Galatia, Cappadocia, Asia and Bіfіnії with the profit,1 Peter 1:2 at the sight of God the Father, at the holy Spirit, at the hearing and sprinkling of the Blood of Jesus Christ: grace to you and peace, let them multiply.
1 Peter 1:10 about nothing, salvation was pulled and tried by the prophets, who prophesied about your grace,
1 Peter 1:11 trying, in a way, or at some hour, revealing the Spirit of Christ among them, telling about Christ's passions, and about the glory, like a feast:
1 Peter 1:12 But as you see, if not by yourself, but I serve you, that none of you was blessed with the blessings of the Holy Spirit sent to you from heaven, the Angels bow down below.
1 Peter 2:6 For it is written in Pisanni: I respect the end stone in Sion, rebuke, honor: and believe the smorid not to quarrel.
1 Peter 2:7 Honor to you, and tim, who repair the opir stone, which is not easily modern, who will be in the black place, and the stone is swaying and the stone is calm.
1 Peter 2:8 about the new one, the words stick together, to resist, on the lower and become the bish.
1 Peter 2:9 See the rebukes, the royal sanctity, the holy language, the people of renewal, be honest, tell you about Him Who, having called at His light!
1 Peter 2:10 some are not people, but now people of God;
gospel
Mark 12:1 I rozpochato їm in parables of the verb: planted grapes cholovіk, and fenced with a stronghold, and dug a winepress, and made a stovp, and hurt him hard, and in sight.Mark 12:2 I sent a hard time for the hour of a slave, that I took a hard time for the fruit of the grape:
Mark 12:3 stink is less for yoga bish and corrected vainly.
Mark 12:4 For the time being, I sent another slave to them: I beat that stone, breaking through the head of you and sent without honor.
Mark 12:5І until the next ambassador: і that vbish: і richly іni, ove bo bіyno, ove is killing.
Mark 12:6 Another son of his kohan, an ambassador and that one went before them, saying that my son was ashamed.
Mark 12:7 The stench of the heavy man was villating to himself, what a fall: come, take it, and our fall will be.
Mark 12:8І messhe yogo vbisha, і wyvergayuchi yogo from grapes.
Mark 12:9 What will the Lord do to the grapes? Come and destroy the heavy bearers and give grapes to them.
Mark 12:10 Why is not the writing of this writing: a stone, which the creators have not created in a row, this buv is in the black place.
Mark 12:11 see the Lord but, and marvelous in our eyes?
Mark 12:12 I asked Yogo Yatі, and being afraid of the people: for reason, scho to them the parable was movable: and having flooded Yogo tidosh.