Mykola Berdyaev
DEATH AND DEATH*
Abstract. Discussed: death is immortal as a problem of ontological ethics; death is the greatest and most important fact of life; life is nobler than that, in the new there is death; death is a manifestation of life; death has a positive sense, it is an evil result of sin; death cleanses the past and puts on a new seal of eternity; love to everything that is alive, is the fight against death; the tragedy of death can be seen only for the hospitality of the specialty. Meaningful ideas “immortal and eternal human element of spirituality; immortal that eternal life of human specialty is possible; the people have an eternal triumph of life; niyaka kvіtucha zhittya novoprodzhenikh does not belong to the tragedy of death; death okremoї people є out of the hour; eternal life can be broken in the skin; death is a real call, like a natural fact that comes to the future; the death of the special person and the death of the light; the triumph of the maiden and the triumph of the sense; insensitivity to specialness and її eternal share; death is required to be freely and enlightenedly accepted.
Key words: death; life; immortality; death yak zhah that evil; death is a blessing that value; everyday life; the immortality of the inexhaustible; death of a special person; death of light; insensitivity to death
abstract. Death and immortality as a problem of ontological ethics as well as death as the most profound and significant event in the life are discussed in the article. Life is noble by the fact that there is death in it; death is a phenomenon of life; death has a positive meaning, is an evil result of sin; death cleans the past and puts the grief of eternity on it. Love for every living thing is a struggle with death; the tragedy of death could be understood only under acute person "s consciousness. The ideas "element of spirituality in a man is immortal and eternal; life always triumphs in birth; no blooming life of newly borns could overcome the tragedy of death; the death of a single man is withdrawal from time; eternal life could be revealed at every moment; the death exists from without as a natural event of a future; specialties and world "s death is a triumph of nonsense and triumph of sense; death is insensible to person ant yogo eternal destiny; 1 should freely and inspiredly accept the death" are significant.
Keywords: death; life; immortality; death as a horror and evil; death as good and value; ordinariness; immortality of eternity; personal dearth; world "s death; insensibility to death.
* Berdyaev N.A. Death is that immortality // About the recognition of people. - M., 2006. - S. 579-599.
idea of immortality
The problem of death is the problem of ontological ethics
Death is the greatest and most significant fact of life
Death yak zhah that evil
The primary philosophical ethics has no final eschatological part. And even if they stink about the problem of immortality, then without the destruction of the problem of death itself, it is more important for the connection with the moral viability of the people, with the honors, and for the shortest time, because of the need to complete the inexhaustible tasks of human specialness. The idea of immortality was grounded behind the help of naturalistic metaphysics, the recognition of soul substance. Here, there is no way to deepen the problem of death, the main evidence of the religious, and especially the Christian.
The problem of death is not less than a problem of metaphysics, it is also a problem of a more lost, ontological ethics. Tse razumіyut such thinkers, like Kierkehardt and Heidegger. The problem of death is of central importance in Freud. І central є the very problem of death, tied inconsistently with the problem of the hour. The problem of immortality is already secondary, and it was raised incorrectly. The very word "immortality" is not accurate and means a denial of the fact of death. Well, food about the immortality of the soul lies in old metaphysics.
Death is the greatest and most important fact of life, which brings the most recent of mortals over the everyday life and vulgarity of life. I would rather put the fact of death at the bottom of food about the sense of life. Life in this world is sensible to that which is death, and even in our world there was no death, then life was spared the sense. Sens po'yazany іz kintsem. And yakbi didn’t have a life, then yakbi in our world was filthy with the inexorability of life, then there would be no sensation in life. Sense to lie beyond the borders of this closed world, and on the contrary, the sense passes the end to this world. And it is miraculous that people, yakı rightly feel alive before death, and rightly indulge in the borderline evil, the rest of the senses still feel embarrassed about death.
Death - borderline zhah and borderline evil - appears as the only exit from the filthy hour of eternity, and life is immortal and eternally manifests only through death. The rest of the hope of the people is tied up with death, as it shows the power of evil in the world. The greatest paradox of death. According to the Christian faith, death is the result of sin and the remaining barrier, which can be overcome, is borderline evil.
Death to our sinful world, goodness and value
Plato remembers that philosophy is nothing else, like being prepared for death
Life is nobler only to the one who in the new is death
Regularity calls for a low fear of death
And at the same time, death in our sinful world is good and valuable. And it calls out in us an invisible zhah not only to that which is evil, but also to that which is deep and great in it, to resonate our great world, to overwhelm the forces accumulated in our life of life and to give our minds a deprivation of life . I want you to be on the heights of death and the undead to the point of death, you need spiritual overstretching, you need spiritual enlightenment. It can be said that the sense of moral proof of a person with a long life is about putting a person on the verge of acceptance of death, leading them to a proper remembrance to death.
Plato mav ration, if vviv, that philosophy is nothing else, like being prepared for death. Ale, it’s less in the fact that philosophy itself does not know how to die and how to overcome death. Philosophical beliefs about immortality do not reveal paths. It would be possible to say that in those who have their greatest reach, the ethics of death is the greater world, the ethics of life is lower, because death reveals the depths of life and opens up the end, which only evokes the sense of life.
The life of the gentry is only for those who in the new one are death, it is the end, to tell about those that a person is recognized for another, greater life. Vaughn bula b pidla, yakbi death i kіntsya was not, and vona b b without a head. In an endless hour, the sense does not open, the sense lies in eternity. Ale mіzh life at the hour and life at eternity to lie without a day, through the yak passage it is possible only by the way of death, by the way of the fire I will rise. In this world, if vines are taken as closed, self-sufficient and endings, everything seems to be stupid, so everything is temporary, past, then death and mortality are born in this world and є zherel bezgluzd tsgo world and everything else in the new world. Such is one half of the truth, open-minded for the closed-minded and closed-minded. Heidegger maє raciyu, scho everyday life (das Man) paralyzes tightness, is tied to death*.
Everyday life calls out only a low fear of death, tremtinya in front of her like a dumbass in front of a dzherel. Ale, the other half of the truth, is chained in the sight of a splendid stargazer. Death is not only the essence of life in the other world, the tlіnіnіst yogo, but the th sign,
* Div: "Sein und Zeit", divided by "Das moegliche Ganzsein des Daseins und das Scin zum Tode".
Eternity doesn't just attract, but it calls out that tightness
Death is a manifestation of life
Life is constant struggle against death and frequent death
The tightness of any separation is the tightness of death
what goes from glibini, what indicates the basis of the greater sense of life. Not low fear, but deep tightness and zhah, which calls death in us, is a sign of the fact that we are not only on the surface, but on the depths, not only on the everyday life in the hour, but in eternity.
Eternity at the hour does not only attract, but it calls out zhah and tightness. Tuga and fear are called not only to them, that they will end and die on the road to us, to which we are tied, but the greater world and even more powerfully, that the abyss breaks out between the hour and eternity. Zhah and tightness, tied with a streak through the day, it’s also the hope of people, spodіvannya, that the residual sensation shows up and works out. Death is not less than a life of a person, but a hope of a person, if you don’t want to see it and don’t call it recognizable names. Sens, scho go from the other world, disparage the people of the world and help the passage through death. Death is a biological and psychological fact, and a manifestation of the spirit. The sense of death is for those who have an impossible eternity at the hour, the day of the end of the hour is a dream.
Ale, death is a manifestation of life, there is more on the bіk of life, there is a reaction of life to the mighty end in the hour on the side of life. Death is not possible to understand only how to stop living life, if it comes, or it’s not good, or it’s a better reason. Death is a manifestation, like a hope for all life. Our life is equal to death, to the world. Life is without interruption in the world, survival of the end of everything, a constant judgment of eternity over the hour.
Life is a constant struggle against death, that is often the death of the human body and the human soul. Death in the middle of our life is born of the impossibility of taking it all in the hour of that expanse. The hour and the expanse are deadly, the stench gives rise to rozrivi, like a partial experience of death. If in the hour people die and know, they feel like they are experiencing death. If in the open space there is separation from a person, from a house, from a city, from a garden, from a creature that is accompanied by children, it’s possible, if you don’t care more, then you experience death.
The tightness of any kind of separation, I will open everything in the hour of that space, the tightness of death. I remember the pain of the hardship, as I experienced as a boy at every break. Tse wore flooring all-season.
whose character, that the pain of death was experienced by me, that I would no longer look like a third-party and someone else's people, if I didn’t walk a place, through a yak, I passed through a vipadkovo, a stone, in a yak zupinyavsya on a kilka of days, I’m not going to see this tree, vipadkovo sharpened by me a dog and so on. In life, triumph In space and hours, which do not contain all the time, who cry on the rise and separation, start in life, triumphant death, and death to speak about those who sense lies in eternity, in remembrance, that life, in which I overcome sense, do not we know the rise and separation, we don’t know the decay of that world of human feelings and thoughts. Death comes for us not only then, if we ourselves die, but then again, if our loved ones die. We can live until death, even though it’s not residual. We cannot be reconciled with death, not only with the death of a human being, but with the death of creatures, flowers, trees, speeches, budinkiv. Pragnennya eternity of the whole butt is the day of life. And at the same time, eternity is only reachable by a path through death, and death is the share of everything that lives in this world, and who has a better life, who has a greater balance of life, then death is greater. Burn to live longer, lower people, wanting their life to be less folding and less high for their own evils. Mont Blanc is more immortal, less holy or genius. Speech is worthwhile for living things.
Death can be a positive sensation. But death is at once the most terrible and the only evil. Be-like evil can be brought to death. Vbivstvo, hatred, anger, rozpust, zazdrіst, pomsta є death and day of death. Death is on the day of every evil addiction. Selfishness, selfishness, ambition are deadly for their results. Any other evil, the death of death and the driving in, I don’t know.
Death is the angry result of sin. A sinless life would be immortal, eternal. Death is forbidden by eternity, and in this ontological evil of death, її fortune-telling to the butt, її try to turn the creation to the unforgivable. Death to repair the opir of God's creative world, there is a turn to the first failure. Death wants to call the creature through the її turning to the cob freedom, which is ahead of the world. A creature of sin, to repair the opir of God's ideas about it. By God's mind, there is only one way out - death. I death is a negative witness about the power of God in the world and about God's meaning.
Death may
positive
Death is the angry result of sin
Hanging up Christianity until death
Death is the greatest paradox in the world
The paradox of death - ethical and aesthetic viraz
Le, scho vyyavlyayutsya in the depths. It can be said that the world has created its own godless idea of an inexhaustible (not eternal) life, as if there was no God, but shards are God, then this idea is impossibly and ends in death. I the Son of God, the Redeemer and the Savior, absolutely sinless and holy, is guilty of accepting death and sanctifying death. Zvіdsi podvіyne stave christianity to death.
Christ trampled death by death. The death of Yogo is fortuitous, born of the evil of the world, the good and the greatest value. At the shanuvanni of the cross, we shanuemo death, as if it were for us, we overcome death. To come to life, to die. At the Cross, death is transformed and leading to life, until Sunday, and all the life of the whole world can be carried out through death, through rozp'yattya. Without which won you cannot come until Sunday, eternity. Death is not residual, and it is not possible to lay down the rest of the word, if it is accepted as a moment of the mastery of life. Revolt against death, which is against God in our world. And at the same time, death needs to fight heroically, and death needs to overcome it, as it remains evil, wield the sting of death. On the right of Christ in the world, we have a victory over death and the preparation of resurrection and eternal life. Good, the good is life, the power is the fullness of life, the eternity of life.
Death appears to be the greatest paradox in the world, which is impossible to rationally grasp. Death is madness that has become everyday life. The familiarity of everyday life dulled a little the paradoxicality and irrationality of death. And in the rest of the rationalized results of social everyday life, forget about death, grab її types of people, and die unremembered. In the social everyday life, the spirit triumphs, the ancient Christian prayers for those who gave us the memory of death. Whose people of modern civilization stand inconspicuously lower than the ancient Egyptians.
The paradox of death may be more ethical in the world, but its expression is more aesthetic. Death is indulgent, and there is borderline indulgence, laying out, the loss of an individual, the loss of whatever one looks like, the triumph of the lower elements of the material world. And death is beautiful, it won't hurt the rest of the mortals and put it on the same level with the first ones, it will overcome the indulgence of vulgarity and everyday life. The moment when the face of the deceased is beautiful, harmonious, the living one was not. And as soon as the dead pass, virodki are known.
Death cleanses the past and a treasure on the new seal of eternity
Fight against death in the name of eternal life
Love to everything, scho alive, є fight against death
live, feel bad. Death is the borderline evil, nobler than life in this world. The beauty, the beauty of the past, is connected with the fact of death, which ennobles.
Death itself cleanses the past and puts it on the new seal of eternity. In death, there is not more than a laying out, but a cleansing. The trial of death does not show anything zipsovane, which was revealed in the past. Tse trials are visible only forever. And it’s not scary to know, but the significance of life is connected with death, and it won’t be revealed before death. The moral significance of a person is manifested in the experience of death, death, which is outside and the very life of a person.
І one hour struggle against death in the name of eternal life є the main tasks of the people. The basic principle of ethics can be formulated as follows: fix it so that you can succeed in everything and according to your wishes to everything and to everyone to affirm eternally that immortal life, overcome death. Forget lowly about death, wanting only one living thing to be lowly reconciled with death. The death of the rest, most of the creatures, is unbearable, and if you are able to survive before it, then there is no light of truth and you can be accepted. All and all can be resurrection until life, and until life is eternal. Tse means that it is not only set up to people, but also to creatures, growing up and turning to speeches can solidify the eternal ontological beginning. The people of life and in the end can be the giver of life, to prominence the creative energy of life.
Love to everything, to being alive, to be-such an essence, to transform love into an abstract idea, and to fight against death in the name of eternal life. Christ's love to the world and to the people є tribute of life pleased, overpowering the deadly forces. The sense of asceticism is in the fact that there is a fight against death in oneself, against a mortal in oneself. The fight against death in the name of eternal life requires such a setting to itself and to another point, for you yourself that other person can die. For whom is the moral significance of death in the world. Overcome the low, creaturely fear of death, and start may in your spiritual fear of death, sacred zhah before the crypt of death. Even after death, the very idea of the supernatural came to people. jewelry items e.g. Epikur, to think, they chirped, recognizing the fear of death as a dzherel. Ale їm nіkoli not go into the mouth of the truth, that in fear of death, in the sacred heat in front of her, a person is brought to a deep mystery of butt, that in death there is a confession.
The Moral Paradox of Life and Death is Suspended in the Ethical Imperative
who cherish life and unique death live in the rock of love
For the people, life seems to be death, what can we do, but the people do not want to know the special
A number of philosophies pass through the fact of death...
The moral paradox of life and death can be seen in the ethical imperative: standing up to the living, like dying, standing up to the dead, standing like the living, so remember death, like the mystery of life, and in life and in death, affirm the old days of life. Living over one's own weaknesses, and one's own strength, tension and overworldliness are closely related to death. Tse vіdchuvaєtsya in dionysism. Tse v_dkrivaєtsya at the kohanni, as if you were tied up with death. Passion, having shown the greatest strain of life, always threatens death. And the one who accepts love from її supermundane forces and tragedies, accepts death.
Too much to value life and unique death to live in the fate of love, sacrificing it in the name of other tasks of life. For erotic love, the greatest point of tension of life is given, and there is a pull to death and death in the world. Who loves sayings for death and calls on a kokhan. In another act of "Tristana ta Izoldi" Wagner gives a musical revelation about it. Social everyday life is supposed to loosen this bond of love with death, you want to secure love from the world of that power. Ale won't be able to remember you. Social everyday life, which organizes the life of the family, knows only one thing against death - the people.
For the people, life seems to be death, which wins. But the victory of the people over death does not want to know specialness, її share that її spodіvan, she knows only the life of the family. Kozhen, hto narodzhuє, dooms for death and prіkaє narodzhennogo. Victory over death among the people is a primary victory. Nature does not know the secrets of victory over death, you can only come from the supranatural world. By stretching the strength of their history, people tried to fight against death, and they blamed different vіruvannya that vchennya on this soil. Somewhere the stench fought against death's forgetfulness, while others fought the idealization of death and the capture of death.
The philosophical idea of the natural immortality of the soul, as it emerges from її substantiality, is a bezplidna philosophical idea. Won to go through the fact of death, blocking the tragedy of death. Looking at such a vchennya about immortality, we see an indecent struggle for eternal life against death and death. Tse absolutely beztragіchna rationalistic metaphysics. School spiritualism is not a solution to the problem of death and immortality, it is an absolutely abstract, cabinet, lifeless theory. So I don’t just don’t believe it myself, but I don’t raise the problem of death, that immortality is idealism. Idealism, like and win
The tragedy of death can be seen only for the hospitality of the specialty
Immortal and eternal human spiritual element
Immortality will be conquered by specialty and the struggle for specialty
hanging from the German metaphysics, not knowing the specifics, knowing it is only a function of the light spirit of that idea, and that is why it is not sympathetic to the tragedy of death.
The tragedy of death can be seen only for the hospitality of the specialty. The tragedy of death is only noticeable to those who experience specialness as immortal that eternal. More tragic is the death of the immortal, the eternal for its meaning and recognition. The death of a mortal, a timchasov, is not tragic. Tragic is the death of specialness in people, to that specialness is God's eternal idea, God's eternal thought about people. Unbearable is the death of a single individuality, who is given the unity of all human strengths and abilities. Specialty is not born from father and mother, specialty is created by God. The natural immortality of a human being, as a natural origin, born in the birth process, the natural immortality of the soul, that body does not exist. A person in this world is mortal. Ale wine sees in oneself the image and likeness of God, specialness, sees oneself as one that belongs not only to the natural, but also to the spiritual light. That is why a person respects himself such that he will lie down to eternity and pragnosti eternity.
Immortal and eternal in humans is not a spiritual element and not a corporeal element, they are taken by themselves, but a spiritual element, which in the spiritual and corporeal element creates that specialness, creates an image like God. A person is immortal and eternal, like a spiritual essence, to lie down to an imperishable light, but there is a spiritual essence unnatural and in fact, there is a spiritual essence, if she creates a spiritual essence for herself, if in her peremyazha spirit and spirituality of nature with them. Integrity and unity are born by the robotic spirit in the spiritual and physical element and become special. The natural individual is not yet special, and he is not powerful for immortality. Naturally immortal appear looking, rіd, but chi is not an individual.
Immortality will be conquered by specialty and the struggle of specialty. Idealism is to teach the immortality of a special quality of a special spirit, the immortality of ideas and values, but not the immortality of specialness. Fichte chi Hegel does not know the special human immortality. Human specialty that її eternal share is sacrificed to the idea, value, light spirit, light rose toshchoo. At tsomu є th virny element. Vіn believes in the fact that it is immortal and belongs to eternity is not a natural, empirical person, but spiritual, ideal, valuable in it
Created and reached the integrity of the specialty is immortal
Gliboka and tragic death is less for specialty and by the looks of specialty
The ancient Jewish people were alien to the idea of special immortality
cob. The unfaithfulness of an idealistic vchennya about immortality in that which is spiritual, ideal, valuable, the beginning does not establish specialness for eternity, does not transform all the forces of a person for eternity, but is cremated in the form of a person, in the spirit of an ideal sky, making people without a person happy human specialty of decay and death.
Zdіysnen and reached tіlіsnostі specialty is immortal. But the spiritual world has no closed specialness, specialness is connected with God, other persons, with the cosmos. Materialism, positivism, just like learning, reconcile with death, legitimize death, and at the same time try to forget about it, dominating life on the graves of the dead. There is no memory of death, so the stink of everyday life and relief from deepness and seriousness. Vchennya about progress is entirely occupied by the future mind, genus, future generations and is not sensitive to the particularity of that її share. Progress, like evolution, is absolutely without special features, and this kind of development is impersonalism. Death for a progressive family is an unacceptable fact, but not deep and not tragic. Reid knows his immortality.
Gliboka that tragic death is only for the special and for the look of the special. To the noble nobles, the humation before death, reconciliation, confusion, and melancholy were alleviated. In this way, death is commemorated by its own tragedy and particularity is perceived by itself, but it does not have the spiritual strength to fight against death and overcome it. Standing up to death, standing up to Buddhist powerlessness in front of her, means overcoming death, but it’s more noble than generic theories, like they absolutely forget about death. Mentally, and not spiritually put to death, forge the sum and melancholy, for the new one, forge the turmoil of the mind, which cannot be resurrected. Less spiritually put before death is possible. Pre-Christian setting before death means humanity before fate, which brings death. Only Christianity knows how to win over death.
The ancient Jewish people were alien to the idea of special immortality. We do not know її in the Bible. The special self-sovereignty has not yet spilled over. It was powerful for the Jewish people to know the immortality of the people, to their kind, species, and not to their particularity. Less at the book of Іova awakens a special share of that tragedy. Only in the Hellenistic era, at the hour of the appearance of Christ in the religious witness to Judaism, the spiritual element begins to wave in the power of the naturalistic element, which means the emergence of specialness,
vyhіd її z razchinennosti in tribal, folk life. But in a right way, the idea of immortality is developed among the Greeks, but not in Jews. The development of the idea of the immortality of the soul in Greece is more advanced.
On the back of a man On the back of a man was known to be mortal.
knowing. Gods were immortal, but not people. Immortally not
deathly
human, but divine. In humans, immortality begins to grow, shards in a new one appear divine, superhuman beginning. Immortal appear not just people, but gods, heroes, demons. The Greeks were dominated by sadness, which tore apart the soul, viklikana the death of a people. This is the Greek tragedy and poetry. The people were reconciled to the inevitable death, immortality is not given, as the gods have fully attracted themselves. The mortal human cob and the immortal divine cob are rozirvani and are less common among heroes, among superhumans, but not in humans. A person to go to the underground kingdom of shadows, and there is nothing sumnishogo for his share. The sadness of the Greeks, in such a form is not dominated by the ancient Jewish, biblical feelings of life, is tied up with it, that the Greeks were given the power to open the human ear, but it was not given the power to grow yoga with the divine ear. The people of the Greeks gave rise to all the turmoil. I myself, like the Greeks, felt the words that people would not have been born better. Not the metaphysical pessimism of India, locking up the people, knowing the primacy of the world. Tse is the human sum, which is the knowledge of the people and the world of realities. Greeks are realities. Ale, the Greek genius was inexcusably guilty of that roaring between human and divine light, which, having called people death, slapped immortality on the gods. And the struggle for the immortality of the people began.
At the mythological At the religious mythological witness of Greece
the immortality of the divine order has broken out from human mortality. Ale, the thought of a person reaches the immortality of the divine cob, swells oneself, rises to a new one. The whole motive of mysteries, orphism, philosophy of Plato. The human soul has a divine element, and there may be signs of the power of matter. Todi people will conquer immortality. But the attainment of the immortality of the divine element of the soul means succumbing to the lower material world, but not the transformation of yoga.
the witness of Greece revealed the immortality of the divine
* Div. Erwin Rohde "Psyche, Sellenkult und Usterblichkeits-glaube der Griechen".
Immortality is spiritual and ideal
The revelation of the eternal element in the soul means eternity in the future, and in the past
The belonging of a person to the eternal spiritual world means natural immortality to the spirit
Immortality is spiritual and ideal. Immortally less those who are immortal behind the metaphysical nature of speeches will not be conquered by death and decay, then death and decay will not be overcome. Behind the Orphic myth, the soul descends to the sinful material world, and it may, in a new light, turn to its spiritual fatherland. The Orphic myth about the journey of that part of the soul, which is so vplinuvshis on Plato, especially in "Phaedo" - one of the greatest myths of humanity. Behind him, there is a long-standing vchennya about the transformation of the soul - one of the poorest attempts to understand the share of the soul in the past and the future, in the її genesis and її eschatology. And in orphism it is like eternal truth. Christianity is about resurrection, about overcoming death for any life, for the whole created world, and it is infinitely greater and may be worse than the Greek belief about immortality, which means a part of the world for death and death. Ale, in the Christian skygazer, did not reveal the secret of the genesis of the soul.
The revelation of the eternal element in the soul means eternity in the future, and in the past. Those who have fallen in the hour cannot fall into the future. And if the human soul carries in itself the image and likeness of God, if it is God’s idea, then it blames eternity, and not in the hour, in the spiritual world, and not in the natural world. But Christian knowledge can be understood dynamically, but not statically, like Platonism. In eternity, in the spiritual world, there is a struggle for specialness, for the creation of God's idea. And our natural earthly life is less than a moment in the spiritual light of that which is experienced. Tse Vede until the hardening of the transition in the spiritual world, which is not connected with the transformation of the midst of earthly activity.
The belonging of a person to the eternal spiritual world means the natural immortality of the spirit. Our natural world is an arena of struggle for immortality and eternity, that is for specialness. And in this spiritual struggle, the spirit is guilty of destroying the natural elements of the soul and body for their eternal life, for Sunday eternal life. Christianity does not talk so much about natural immortality, which does not transfer any struggle, as if it were about Sunday, which transfers the struggle of spiritual, grace-filled forces from deadly forces. Resurrection means a religious victory over death, but you don’t want to do anything to that death, like an abstract spiritualism. The vchennya about Resurrection comes out of the tragic fact of death and means a victory.
Yakby did not have the appearance of Christ, that Resurrection of Christ,
then death would overcome
Two Russian
religious
thinker
you said
miracles
thoughts about death
People forever triumph of life
blow over him, which is not known in any vchennya about immortality, nor in Orphism, nor in Plato, nor in Theosophy. Only Christianity directly marvels at the death of death, the knowledge and tragedy of death, and the sense of death, and at once do not reconcile with death and overcome it. Immortal and eternal life of human specialty is possible not to that such a natural warehouse of the human soul, but to the one who has resurrected Christ and the death-bearing power of the world, that in the cosmic miracle Resurrection is a sensation without a head. The vchennya about the natural immortality of the individual human soul reveals the share of the human soul in the space, the whole of light. Tse metaphysical individualism. The vchennya about the Resurrection shows the share of the soul, the share of the people in space, in the light of the world. Resurrection of my flesh is the hour of the Resurrection of the flesh of the world. Under the “flesh” here, obviously, it is not the material warehouse of my body and the body of the world that is understood, but the spiritual body. Ale cіlіsna speciality is connected with the body, and with the eternal form of the flesh, and not only with the soul.
If there was no appearance of Christ and the Resurrection of Christ, then death would overcome the world in people. That is why the belief about immortality is a paradox. People and deaths are immortal, they lie down until the deadly hour and eternity, wines and spirituality, and naturalness. Death is a terrible tragedy, and death through death is overcome by the Resurrection. But death is overcome not by natural, but by supernatural forces.
Two Russian religious thinkers hung wonder thoughts about death and life, thoughts polar opposites. Tse V. Rozanov and N. Fedorov. For Rozanov, all religions are divided into two types, depending on whether people lay death or death at their foundation. Nation and death are the most serious and the most in life, and in the presence of the people, and in the end of death, they are divine. Judaism and mayzhe paganism for Rozanov - the religion of the people, Christianity is the religion of death. The religion of the people is the religion of life. Life is like a people, tobto like a state. Christianity did not bless the people, did not bless the state, but enchanted the world with the beauty of death. Rozanov to fight for death for the sake of life. But death wins over to the new people.
The people always triumph in life. Ale, death is overwhelmed by life for the sake of those who renew the people, not for the dead. Rozanivska win over death through
Everyday life of the new people does not suffer the tragedy of death
For N. Fedorov, death is the ultimate evil
people can only do so for insensitivity to human specialty and eternal life. For Rozanov, the right pershorality and the bearing of life are not special, but rd. Among the people, there is a triumph over specialty, one lives indefinitely, specialty is dying. Alas, the tragic problem of death is the problem of specialness, and not of genus, and it is experienced with the utmost severity, if specialness is experienced by oneself and ascertains oneself of the right butts and the bearing of life.
Every day, the life of the new generations of the future generations does not know and does not suffer the unbearable tragedy of death, wanting to live alone. Rozanov does not know the eternal life; This is a kind of article pantheism. Rozanov forgets that not in view of the appearance of Christ death came to the world and that the remaining word of Christianity is not death, not Golgotha, but the Resurrection of that eternal life. Rozanov rages against the fear of death at the elemental state, at the stress of life. Ale fell to become and є the death of death in the world, and it is not given to you to overcome death. Let's put the problem differently M. Fedorov. In the history of mankind, no one can know such pain about death, like in Fedorov, and we will die with such half-moon help to turn life around. At that hour, Rozanov thinks about the children that are growing up, about life in the future and knows who is dying of joy, M. Fedorov thinks about dead ancestors, about death in the past and knows who is sad.
For N. Fedorov, death is the borderline evil, it is impossible to passively put up with it, and it was all evil, the only evil. There is a residual victory over death for you over the people of a new life, and the resurrection of the old life, the resurrection of dead ancestors. It is the will of those who died before Sunday to testify about the supremacy of M. Fedorov's moral testimony. A person can be a giver of life, she can affirm life for eternity. The reason for this is moral truth, regardless of how to evaluate the “project” of Sunday by N. Fedorov. Alas, until N. Fedorov’s death, there was not only great truth, but also great pardon, that nevirne rozuminnya mysteries of death. M. Fedorov was a Christian who was a Christian, but he did not know the mysteries of Christ and Golgotha, he did not accept the calm sense of death. Death was not for the new inner moment of life, through what a sinful
Death cannot be overcome, recoiling every sense behind it
Zhakh death є zhakh death world
Death is remembered for the sake of tribal life
life can inevitably pass. Just as V. Rozanov does not swear by the Christianity of the Resurrection, then M. Fedorov does not succumb to the Christianity of the Cross of that yogo calm meaning. Hurts wanted to fight against death in their own lives, they wanted to overcome death, one for the people, the other for the Sundays. There is more truth in N. Fedorov, but a one-sided truth.
Death cannot be overcome, zaperchuyu every sense after it, that is a metaphysical depth. Heidegger clearly communicates the possibility of death with a turbo. Ale ce zherelo death, visible from the splendid light. Death is also a manifestation of eternity in the sinful world. І eternity in the sinful world is fear and hardship. That paradoxical fact that a person can be afraid of dying from a contagious illness of an unfortunate fall and not be afraid to die in war as a martyr for the faith of an idea, to be sure that eternity is less scary, if a person rises from everyday life on high.
The fear of death is not only the fear of death of particularity, but also the fear of death of the world. Є special Apocalypse and Apocalypse of light. Apocalyptic nalashtovanistvo є nalashtovanistyu, in such a memory of death it reaches the limiting tension, but death itself is experienced like a path to a new life. The Apocalypse is about the death of the world, wanting death, no one has a word left. Death is like a people, like a nation and a culture of death, and a mustache of a people is gone, and the whole world, the whole creature. I oppose that the tightness is even greater, the lower tightness is tied to the premonitions of a special death. The share of specialness is that share of the world is tightly tied and intertwined with thousands of threads. A person doesn’t manage only to the one who checks death on a new one, but to the one who checks death for the whole world.
The death of a person in the epoch, like a stranger to apocalyptic nastiness, is remembered by the senses of tribal life and tribal immortality, in which the results of this life and yoga are saved. Ale Apocalypse is the end of the prospect of ancestral, luminous immortality, for him every creature and all creations are without middle ground placed before the court of eternity. It is impossible to inspire rejoicing that in your children you will be immortal and immortal will do your thing, the end is here for all the joys of the hour. Apocalypse is a paradox of time and eternity, which does not allow for rationalization. The end of our world is at the hour, yet in our hour. Ale wine is also the end of our
If the end comes, then there will be no more hour
The death of a sane person is a departure from the hour
The paradox of time and eternity is true and for the share of specialness
to the hour, and to that vіn yoga posture between. It is one of the antinomies similar to the antinomies of Kant*.
When the end comes, there will be no more hour. Therefore, we may paradoxically think of the end of the world and in the hour, according to the new, and in eternity already, according to that bek. Kіnets svіtu, like a skin-skinned person, є podієyu і immanent, і transcendent. Zhah and tightness and call out to them are unreasonable for us to understand the immanent and the transcendent, the this-worldly and the sweaty, the hour and the eternity. For the skin of us and for the whole world, a catastrophe is coming, a haircut through the day, an unblemished break from the hour that comes.
The death of a sane person is also out of the hour, as it happens in the hour. If our sinful light at our sinful hour was inexhaustible, not knowing the end, then it would be the same dashing nightmare, as if it were an inexhaustible continuation in the hour of the life of a sane person. It would be the triumph of the Nisenitnitsa. The first thought of the present day called out not only tight and zhah, ale and hope that spodіvannya on the residual rose that triumph of the sense. Judgment, judgment, assessment of everything that the world has seen, є residual revelations of sensation. The Last Judgment on the specialty and light of one’s inner mind is nothing else, like a feeling of sensation, like the establishment of values and values.
The paradox of the hour and eternity exists as a share of the world, but also a share of specialness. Immortal and eternal life is being activated, naturalized, and even talking about a new way about a sweaty foundation. Potoybіchne іsnuvannya є hіba scho natural sphere buttya, іnshiy, nizh our sphere. Before her enter a person after death. Ale is immortal, eternal life, not objectified and not naturalized, taken in the middle, life is fundamentally different, lower everything is natural and inspires a supranatural life, it is spiritual life, in which eternity comes already in the hour. Yakby the life of a person as a whole was taken into the spirit and instilled in the spiritual life, yakbi the spiritual cob was residually pierced by the natural elements, spiritual and bodily, then death, as a natural fact, did not set in, then
* Kant's vchennya about the antinomies of pure reason is the most genius in yoga philosophy. Div. "Kritik der reinen Vernunft". Die Antinomie der reinen Vernunft. Ester Wideestreit der transcenden Talen Ideen.
The eternal life is already here in the hour, it can open up in the skin mit
Death is a call of nature, like a natural fact that comes to the future
The death of the special person and the death of the light, the triumph of the maiden and the triumph of the sense
shivsya used to go to eternity without tієї podії, as if mi zzovnі accept like death.
The eternal life is already here in the hour, it can be opened in the skin, at the depths of life it’s like an eternal day. Forever life is not future life, but life today, life in the earth. At this glybina mitі vіdbuvaєtsya rose at an hour. To this, that attitude is ethically wicked, as it checks for eternity in the future, as a constant reason, it checks for death in the hour, in order to reach the eternal divine life. For the future, in fact, no eternity will come, for the future, inconsistency is more than filthy. So you can reveal less hell. Eternity and eternity of life rises above the future, and mites, then leave at one o'clock, pinning the eternal projection of life at the hour. In the terminology of Heidegger's philosophy, tse means attached to a turboti, like a tight butt.
Death is a real call, like a real natural fact that comes to the future, and it means the burden of life, the projection of life into the future. From the middle, that at a glance, not projected in the hour, from the glance of eternity, which is revealed in the depths of life, death does not exist, death is only a moment in eternal life, the mister of life. Death is no longer with her, at the present day, at the order of "nature", and the revelation of spirituality, the promotion of people in the other order of butt, the firmness of the eternal in life - the subordination of death, that victory over her. The lack of support for death and the victory over it does not mean forgetfulness and the absence of sensitivity to it, but accepting it in the middle of the spirit, if it ceases to be a natural fact in the hour and becomes a manifestation of the sensation that goes from eternity. The Apocalypse of Specialties and the Apocalypse of Light evoke the eternal truth of life and the triumph of eternal truth in the darkness, in the dark element of sin.
The death of a special person and the death of light, like the death of nations and civilizations, like the death of historical forms of power, I’ll arrange the suspension of that by butt, means catastrophically telling the sense of truth about those who don’t stink and create. Such a sense of the success of the great revolutions, as if they mean the Apocalypse in the middle of history, such a sense of catastrophic approaches in the middle of the life of ordinary people. Confessions about the possible manifestation of the Antichrist, that yogic kingdom indicates the unbelievable Christian truth, the ignorance of that untimeliness.
Insensitivity to death means insensitivity to specialness and її eternal share
Creativity ethics calls to the creativity of eternal values, which will bring a change over eternality
nіst realіzuvati її in life. Such is the law of spiritual life. Just as freedom does not realize the Kingdom of Christ, the need to realize the kingdom of Antichrist. Death is here for life, as if you do not realize yourself for the divine zmist that divine truth. The urological cleansing of the nіsenіtnitsі means the manifestation of the sense in the drink, in the sinful element. Therefore, death, the death of a person and the world, is no less a triumph of stupidity, the result of sin and the overwhelm of dark forces, and the triumph of the sense, guessing about the divine truth, preventing untruth from being eternal. Hypothetically, M. Fedorov may have moved that the people and the world would have passed on to eternal life without the catastrophe of the end of the terrible judgment, as if the people were united in a brotherly way for the common cause of Christian truth and for the resurrection of all died *. But the people and the world have already gone far on the paths of evil and untruth, and the judgment on them is already underway. Irrational, meonichna freedom pereskodzhaє zdіysnennuyu "project" M. Fedorov, vіn optimistically underestimate evil. The imperative of ethics is the affirmation of eternity, eternal life for the skin and for all creation. Work in such a way that the energy of eternal life was promoted to you for all creation.
Ethics may become eschatological. For the ethics of personalistic nutrition about death and immortality, it is the main, and present in the skin manifestation of life, in the skin act of life. Insensitivity to death, forgetting about death, the authorities of the ethics of the XIX and XX centuries, mean insensitivity to specialness and that eternal share. Tsya insensitivity expands and the share of light. In fact, ethics, in the center of which there is no food about death, there is no worth, it is spared the seriousness of that deepness. Such ethics even operates with judgments and assessments, but forgets about the residual judgement, that assessment, then about the Last Judgment. Ethics is guilty of being not in the prospect of good and happiness of that inexhaustible life, but in the prospect of inevitable death and victory over death, in the prospect of resurrection and eternal life.
Creative ethics calls not to the creativity of temporal, past, perishable blessings and values, to sing about death, end and judgment, but to the creativity of eternal, non-transitory, immortal blessings and values, to shrug the transition over eternity and preparation.
* Div: "Phіlosophy svіlnoї pravi" N. Fedorova.
Lyudina poklikana actively fight against the deadly forces of evil
Death is required to be freely and enlightenedly accepted
An active spirit may not be more afraid of death, or it may be
people to the end. The eschatological ethics of zovsim does not mean passive influence in the form of creativity and activity. Passive apocalyptic moods lie in the past, stench means the fall and the flow of life. Navpaki, eschatological ethics, is based on apocalyptic evidence, requiring an unbelievable effort of human activity and creativity. It is not possible passively, at the ace, zhahu that fear of the check of the present day and the death of human specialty and light.
Lyudina was called to actively fight against the deadly forces of evil and creatively prepare for the coming of the Kingdom of God. When Christ comes to a friend, we transfer the intense creative activity of a person, preparing a person and the world until the end, and the end of which to lie in the creative activity of a person and signify the positive results of the light process. The kingdom of Christ cannot be passively checked, just as it is impossible to passively check the kingdom of Antichrist, it is necessary to actively and creatively fight against the kingdom of Antichrist and prepare the Kingdom of God, as if taken by force. Passive rozuminnya apocalyptic prophecies є determinism, fatalism and the restriction of freedom. But prophecies in no way signify determinism, and the stench of directing to the freedom of the spirit. Passive determinism of apocalyptic prophecies, their naturalization and rationalization, the obscurity of the cryptic commemoration of God's Providence and human freedom. So it is very passively setting up to one's own death, to the death of specialness, as to a fatal, determined natural fact.
Death needs to be freely and enlightenedly accepted, not to rebel against її stupidity, but rather that enlightenment to accept death with creative activity of the spirit. Є hibna activity, as if rebelling against death and not accepting it. It will give rise to unbearable suffering. Ale є spravzhnya aktivnіst, є є є peremoyu eternity over death. In essence, an active spirit is not afraid of death. A passive spirit is less afraid of death.
An active spirit experiences fear and fear immeasurably greater, lower fear and fear of death. An active spirit, which does not pass passively to death, is not afraid of death, it is the fire of that eternal torment. An active spirit is experiencing its eternity, death to you is no longer an outward fact, there is no death to you. Ale vin feels fear of the eternal fate, of the eternal judgment. And here we are talking about psychology
him with a paradox, which for the rich is left incomprehensibly and incomprehensibly. An active spirit, which without a middle and in the middle experiences its inexorability and eternity, may not only be afraid of death, or may be afraid and cheer for those who do not believe in immortality and perekonanie that everything will end with death. Pomilkovo and it is easy to think that it sounds so. faith in immortality, live in silence, and that believers in the new have set themselves at the privileged place of that enviable camp. Faith in immortality is not only a dead faith, which makes life easier, it is also a terrible, stingy faith, which embracing life with a worldless vitality. Tsієї vіdpovіdalnosti do not know і, hto firmly perekonany, that immortality is not, that everything will end with death. With great support, one could say that the unbelievers made their lives easier, the lower believers. I nevira in immortality itself suspected its lightness and its vtishnistyu. The stench instills in yourself that in eternity there will be no judgment of sense over their stupid lives.
Unbearable zhah Unsuffering, borderline zhah not zhah
not zhah death, ty, but zhah judgment that baked. Yogo do not know neviruyuchi, yogo
and zhah the court that baked
know less believing. Yogo rarely experiences a passive spirit, especially hotly and intensely experiences an active spirit, for an active spirit is able to succumb to its eternal share, then, and judgment and possibility baked with creative zusilly. The nourishment of death inevitably led to the nourishment of hell.
Peremoga over death Peremoga over death is not yet left, borderline, residual, overcome. Peremoga over death is more than brutal for an hour. The rest, the residual, the borderline victory, the victory over the hell, it is already brutal to eternity. The first radical task, the lower task of the Sunday died, was set by M. Fedorovim, є zavdannya peremogi over hell, izvollennya from the hell of all quiet. yakі vіdchuvayut "eternal" hellish torment, win over the hell not only for yourself, but for all creatures. Tse and є those are the borderline tasks, before which ethics can come: more creative is the freedom of all creatures in the form of temporal and "eternal" hellish torments. Without this task, the Kingdom of God cannot enter.
residual win
Since ancient times, people have tried to understand life and death in order to know immortality. The need to live forever was so great that it shoved people into terrible places, such as sacrifice and inspire cannibalism.
But how true is eternal life, is it already unreal and not attainable?
In history, they were far away until they continued to live.
So in 1926, one of the Radyansky doctor and professor, Oleksandr Bogdanov, conducted an experiment on rejuvenation. Vіn vysloviv pripuschennya, scho like the blood of the young to transfuse the old, then youth will turn to the new. Having carried out his experiments on himself, the first results were successful. Blood professor exchanged with a student geophysicist. In the distance, the transfusion was on the 11th, the 12th became the last and fatal for the professor. Roztin, showing: nirok degeneration, rebirth of the liver and expansion of the heart.
Chergovі try to know forever life ended fatally.
And people, in some old processes, run richer, lower. Such a pathology is caused by a very rare genetic disease - Bardel's or Proderey's syndrome. People who may be so ill can grow old literally in one night.
The Americans have brought it to light that life can still be continued on the arc of a trivial term. They conducted an experiment on fruit flies, depleting the offspring of the oldest flies, and the offspring of the young flies were undernourished. Hundreds of generations have changed over the years, and as a result, the survival of such flies has increased twice.
Ale, you can’t conduct such an experiment on people.
And on the earth, where people live richly, more deeply, less reshta.
One of these places is the whole village of Eltyubyur near Kabardino-Balkaria. At this strength, another skin may have crossed the 100-ruble boundary. Zavagіtnіti at 50 rokіv here vvazhaєtsya norm. Mіstsevі vvazhayut, scho reason їhny dovgolittya, tse povіtrya that water from gіrskogo strumka. However, the survivors of this mission are aware that the cause of longevity is attributed to the natural genetic selection for the principle of longevity. From generation to generation, genes were passed on, lasting a long time.
In addition, it’s important that everything is on the right in the mountains, like a village from the mustache sides, and burn like a pyramid, like, according to the thought of some scientists, building a change in the physical power of their speeches, keeping them safer.
But, so what else, the very fact of establishing such places is unique.
There are such unique places, there are also unique people who have reached immortality.
One of these people is the head of Russian Buddhists Khambo Lama Itigeliv. Vіn flooding the light behind the vlasnym towers. Lama siv in the lotus position and began to meditate, and in the course of time ceased to give signs of life. His scholars buried his body, and after 75 years, at the command of the lamas, his grave was unearthed. Having touched the body, fahivtsy - pathologists, as if they were present at the exhumation, they were just naked. The body looked like this, nibi had lain at the grave for more than a few days. More detailed carving of the body zivuvuval even more, the fabrics looked like that, there were no living people, and special fittings fixed brain activity. A similar manifestation of the same one has never been known to us, the Buddhists call such a body “Damat”. With "Damati" it is possible to use fates, it is possible to lower the temperature of the body to zero, and as a result, the exchange of speeches can be reduced. It has been concluded that if the temperature of the body is lowered by more than 2 degrees, then the speed of the exchange of speeches will decrease twice. And tse means that the waste of resources in the body will change, and the triviality of life will increase.
Today's mechanism is old and new. For antiquity, there is a special part of the chromosome - "tilomir". І tse telomere may change its power in the process under the cell.
But in our organism there is a special speech, it is possible to restore the length of the telomere, the whole enzyme is telomerate. However, the main problem lies in the fact that this enzyme is found in the cells of the fetus, and with such cells it is practically impossible to experiment in all countries.
Ale wihid was found. The telomerate enzyme is found not only in the cells of embryos, but also in the cancerous puff - "Teratomy", which develops in the ovaries of women and human sim'yaniki. You can experiment with such clitins in the USA.
The follow-up continues, and not far from that hour, if there is knowledge of a way to continue people's lives.
Novinu vіredaguvav katerina.prida85 - 16-01-2012, 14:04
Keywords:
More to say, I don’t want to die and that death is the most terrible, what can be with them and those who are dear to me. They are afraid of death, and they are ready to do anything for the sake of saving their lives.
Ale chi mi do not want to die? Reveal what the sorcerer chi enchanter is preaching to you for eternity of life. It is enough to take a potion, we will call it the elixir of immortality, and you will not die at all.
Let's clarify the details. Too many people to drink faces, if you find out, how to grow old and learn to become obsolete, with old insanity, painful pains and immeasurable ruins. Mustache, who takes the elixir of immortality, never grow old. The body will be so sparse and silent, the mind will be hospitable and clear.
Die don't give up. They chose eternal life - radiate, navit yakscho nabridlo
Your camp will not go down navіt navpak. If you are doing yoga, the vibrancy and vibrancy will grow. As you read foreign language, you can more easily memorize new phrases. The process of old to pin down.
Other possible problems are also covered. Enchanter guarantees that in a hundred years or a thousand years you will not stumble in the wilderness through nuclear war or climate change. The sovereign rule will not change, the oppression of tyranny will not threaten you. In a word, physically and politically sharpened will be completely prosperous. In addition, you will not suffer in a car accident, as it could forever kill you to bed. Wash more and more with a slur.
Ale vrahuyte: decision is not negotiable. Just as soon as you take the medicine, change the way of life as usual, but self-destruction is hindered. Throw yourself under the train, stribayte z daha - you won’t die, everything is like in the film “The Day of the Grandmother”. They chose eternal life - radiate, navit it like it was nabridlo.
Unable to choose more
I am not a statistician, I will not pretend to be representative of the selection. I have educated at least a thousand people, both forever and ever, and at university lectures, and about 70% of the people were convinced that they were inspired by the elixir of immortality, and not everyone was able to clearly turn their vibes away. Possibly, you will also be rozіbratisya, as you bi nadіyshli in such a time and why. There were reasons for those who did not want to become immortal. Important things, judge for yourself.
Non-reversibility
A flock of people would not take the elixir through non-reversibility. Kovtnuv and by no means can you die. A spurious argument, even if death is irreversible: no one has yet turned from that world.
Nudga
In the well-known Yese "Right of Makropoulos: think about the tedium of eternal life" the British philosopher Bernard Williams spoke about the one-manhood of immortality. Lyudina is not able to radically change his interests of the voice, early on he looks like a foolless reason. Even though we are talking about eternity, then whether it be diya chi dosvid bagatorazovo repeat.
John Martin Fisher, a professor at the University of California, rebuts this idea. In the article “Why are the immortals not so bad already?” there are doubts that people can invariably dream of eternal life. Crazy, like day after day to eat, eat and dine with one and the very same weed, without barring the ostogidne. Ale, how to get used to it once every two days, you turn around with satisfaction.
If you interrupt me with the same great enemies, you can enjoy them without a break
Those same stosuetsya dosvіdu, lived in kotre for eternity of life. If you interrupt me with the same great hostility, you can get sick of them without a hitch, you won’t smell the stench. In addition, it is sumnivno that you will experience everything obov'yazkovo repeat on the stake. You can learn new people, read new books, learn new ideas: the world is constantly changing, and at the same time our spirituality is changing from it. The old dosvіd will be forgotten and the new one will be created.
Death of loved ones
The active participants said that they didn’t need the medicine, even if everything died in their eyes, whom they love: friends, making friends, brothers, sisters, children, and onuks - and it’s greedy. Let's start stinking, get new friends and family, have a chance to spend loved ones again. The stench is not ready to know such pain. And if people were asked to take faces, not only for themselves, but for everyone who is dear to them, most of it was lost on their own thoughts. I don’t know clearly what they sound like.
Moreover, if they were fed, they would put their hands on the stink, as if all friends and relatives perished in a catastrophe, maybe all of them reacted negatively. If you want to reconcile, it will be important, you need to try living far away, and, as if to go ahead, know new friends and try to create a new homeland. In the presence of a difference from the voiced reason, it’s obvious, imovirno, on the right in some other way.
Nebazhannya vtruchatsya
The deyaks declared that they could do without medicine, the shards did not want to get in touch with the natural crossing of the slopes. Few people zoom in to explain why. What filthy thing to pour into your share? These words are super-speech to vchinkam: for example, many people take anticholesterol supplements and preparations in the form of a vise, throw fire, go in for sports - in a word, prodovzhuyut their own life. So, the stench still does not mind getting in the life cycle. And just like that, wait for the surgical intervention, high and sick, don’t die. Come out, the reason is also not fully primed.
overpopulation
There were those who were right in their decision, that as soon as the skin chooses eternal life, a demographic vibe will come on the Earth. Tim for an hour, having passed the experiment, that not everyone can take away the charіvnu potion. Only vie abo, as an option, you are close.
***
What about you? Would you take the elixir of immortality? How can eternity lie, is it possible, if the faces are weaker, how can you allow two million years to live? What two hundred thousand? Maybe twenty thousand years rule you two thousand? Two fates? Wait a minute, do you want to zasib, so that you can continue your life? Why?
"... I have an unfamiliar history that I have seen in our days in Syria; a pathologist, having worked for an hour at the creation of a medical commission at the UN, having studied with the elders of the monastery, following the words of a physician, the commission was engaged in the accomplishment of a unique experience - in the literal sense of Sunday people from the dead. - the aftermath of "UFO" and classified this information. "But ours crossed and said: "I thank God!" - rozpoviv Oleksandr...
History is like that. The one about whom, vlasne, there is, - htos Sh.D., - was rich with an Arab sheikh from Saudi Arabia. The 1st squad was a right-wing Muslim woman from a possible honorable family. Tsyu Arabian family could be called happy, yakbi ... small children. The fates passed, and, regardless of all efforts, that significant medical vitraty and exultation at the mighty luminaries, the stench became childless. The fathers of a man pleased him to make friends with one woman, the shards of the mystic law allow you to lay down one hour to four women.
Weeping, turbulent and having spent hope, a man did not accept for the sake of his fathers, but went at the entrance at once from the squad to Syria. Arriving there, they rented a car at once from the water, so that they would accompany them like a tour guide in Syria. Under the hour, the water will rise, having respected that the Saudi couple was embarrassed and turbulent. And the shards of the stench have caught up, having asked why the stench is unfortunate, can it be through those who are dissatisfied, how can I conduct excursions?
The first couple spoke about their misfortune. Being a Muslim, vodіy rozpovіv, what do they have in Syria among Christians - and Orthodox Christians themselves - є Panaghia Saidnaya monastery (the name is formed from the Greek word, which means "Blessed" and one Arabic - "Our Pani"), and a lot of people , like mothers of children, virushayut to the living icon of the monastery. At the monastery, they give them skushtuvati olії z lamps, which burn in front of the life-day icon of the Mother of God, and “Maria” of Christians give them to those who stink, - for their faith.
Natkhneni tim, that they recognized the stench, being friends with Saudi Arabia, asked for water, so that they could take them to the monastery “Saidnaya” - “Mr. dollars
Virushivshis to the monastery, the stench roiled precisely, as they were told. Then they turned back to the house, and after a certain hour, the woman was born, and through the singing term she gave birth to a wonderful boy. It was the blessing of our Holy Mother of God.
After that, as the yogo squad gave birth, a man from Saudi Arabia turned to Syria, to vikonate the obityanka. Vin phoned the water and asked to pick up yoga from the airport in Damascus. And the driver, being cunning and angry, having invited two of his friends to go with him to the airport at once, to steal a rich man from Saudi Arabia, pick up a penny and beat him in. Expensive person for skin care with friends water for 10,000 US dollars.
They didn’t succeed much, the stench turned from the road that led to the monastery, in the wilderness, where they killed Yogo, chopped off his head and chopped his whole body (arms and legs) into pieces. With a clouded mind, the stench put the remains of a man in the trunk of a car, the deputy left them there. After that, they took away the pennies, the anniversary, and everyone who was born, went to shukati in a deserted place, so that it would be possible to get rid of the bars.
On one of the national highways, the car suddenly calmed down, and the stench snarled in the middle of the road. All three of them looked like they were wondering what happened to the engine. Like a passerby, zupinivsya, to help them, but the stinks moved to help, fearing that their terrible evil would be revealed. The motorcyclist realized that he was dripping blood from the trunk of the car, and called out to the police, shards the whole scene and those three were suspicious of him. The police officers appeared, pumped the roof under the car and on the asphalt, punished the trunk.
And if the stench of yoga was spit out, the Saudi man stood up on his feet - alive and undead, saying: “Directly, Panaghia stopped sewing up the smaller one, right here (and showing them the area of Adam's apple), after that, it sewed up the body of the body.” Having succumbed to it, the three evil-doers immediately god-willed - literally sensi god-willed. The police put handcuffs on him, and the stink of a psychiatric hospital did not stop screaming: you can’t beat such a man, what a stench they beat - having decapitated and cut Yogo on shmatki, having become alive.
A man passed at the hospital, and the doctors confirmed that the seams were rightly put on recently. Shvi true buli, and їх it is possible to succumb and at once. If a person wriggles out of the trunk of a car, being literally angry anew, he does not stop repeating that Panaghia inspired his body, she revived Her Sin for help.
VIRAZA PISLLY TSOOOOKOVIK Vickel of his relatives before the Siria, I all at once surpassed the monastron Panaghiei saidnaya, praise, and the deputy spocation of the worship of 800. those close tsієї people turned from Islam to the Orthodox faith.
... Crimium of the revelation of a doctor we have already guessed, who, after visiting the monastery of Philotheus, a message about the miracle of the Mother of God in Syria, recently sent the elder schiarchimandrite Ephraim from the Greek monastery of St. Anthony the Great in Arizona (USA), a scholar and a number of teachers Filofey. Skhіarkhimandrite Ephraim, who organized and opined 21 Orthodox monasteries near Pivnichniy America, write, first of all, I knew about the name of Igumen Ignaty, the monk of the Orthodox Greek monastery near Bethlehem.
Vodnochas from official (Christian and Islamic) documentary evidence of the correctness of the Syrian diva is still not available. At the notices that were left out on the Arabic Internet forums, a request is given for the transfer, as it was passed by the first Syrian TV channel.
I more. The Serbian theologian, Vladika Opanas (Yevtich), spoke about this miraculous moment when he spoke to the inhabitants of the Stritensky monastery at the conference "The Church and Eschatology" near Moscow. Vladyka Afanasiy buv in Syria and chuv tsiu іstorіyu vіd tamteshny bishop.
... More than that, the ancient miracle-working image of the Most Holy Theotokos, written by the Evangelist Apostle Luke in the 1st century A.D. I different people for their prayers take away from the new healer - this is documented."