Sim'ya as the leading institute of modern society. Sim'ya, like a social institution. Etapi development of sim'ї

• ROLES AND VIDNOSINY
• ROLES
• SIMEYNA ROLE
• SIM'YA
• SOCIAL INSTITUTE
• ROLE CONFLICT

The article is dedicated to the development and functioning of the most important social institution of the family. For a brief understanding of the family, an analysis of the role differences and role conflicts in the family is carried out.

• The process of molding and functioning of the current sіm'ї

Sim'ya yak social institute vinyl from the molding of suspension. The process of forming and functioning with the help of financial and regulatory regulators. Such, for example, like a watchful eye, choose a partner, sexual standards of behavior, norms that a squad of that person, fathers and children are stricken with, as well as sanctions for their non-violation. Tsіnnostі, Norma І SanTsії reproaching the shape of Vіdnosin Mіzh Cholovіkom І Zhіnko, Scho Istorically zmіnіnuyuz, for the first Ishiki of Statev Zhittya і і і їstyev, Batkіvskі, Taji Mountains. At the first stages, the development of a relationship between a man and a woman, older and younger generations were regulated by tribal and ancestral children, which were syncretic norms and behaviors based on religious and moral manifestations.

With the appearance of the power of regulation family life nabulo legal character. Legally formalized, the slubu was imposed by a string of bindings, as if making friends, and the power, sanctioning their union. Now, the social control and sanctions zdiisnyuval not only a huge idea, but also state bodies.

Sim'ya, being a subsystem of the social system, plays a primary role in the security of life in both the civic (population) and the civic (socialization) aspects. How small a social group is to be included in the social structure of our society, and to be aware of it from the side of the state, the economy, culture and suppleness. As a social institution, we take part in the development of social orientations and attitudes, moral standards, and socialization of special features. The role of this social institution as a social institution is defined by its functions: reproductive, universal, economic, pobutovoy, recreational. Zvichayno, podіbniy podіbnіy podіl sіm'ї duzhe umnіnі, oskіlki svpravdі sіm'ya є sing tsіlіsnistyu.

For the understanding of sim'ї as a social institution, it is of great importance to analyze the roles of the sim's.

The family role is one of the types of social roles of a person in a household. The family roles are assigned by the place and functions of the individual in the family group and are shared by us in front of:

• friends (team, person);
• batkіvski (mother, father);
• children (son, daughter, brother, sister);
• intergenerational and intragenerational (did, grandmother, elder, youngest) thinly. .

Vikonannya family roles lie down in vikonannya low minds, nasampered, in the correct formation of the role image. An individual is guilty of clearly showing himself that, from now on, be a person or a retinue, the elder of the family or the young, that behavior is to be checked in the same way, like the rules, the norms to check in the new, like the rules, the norms dictate to you that chi іnsha behavior.
In order to formulate the image of one's behavior, the individual is guilty of precisely assigning his own place and the place of others in the role structure of the family. For example, what can win the role of the head of the family, or, zokrema, the head order of the material overflow of the family. For this plan, it is important to have the benefit of those other roles in the specialty of vikonavtsya. A person with weak oxen qualities, even if he is older for a century at a sim'ї or navit for a role status, for example, a person, is far from going to the role of a sim's head modern minds.
Successful vikonannya with it'єyu її functions richly in what to lie, from one side, in addition, the member of this family is collectively leathery, which takes the first position, vikonu's social role, and from the other side, the "role behavior" ochіkuvannyam ”members of sim'ї schodo one to one.

For the successful formwhan of SIM' Maja, the value of Torozhe Maji Riotvysti to situzinei Vimoga SIMEINY ROLKI І PERSION NOVYA ZAKHKIY ROLLY ROLOVYY SUBRIKI, YAKA EVERYTHING WITH ZDIBNOTI SOVERIFITIVE DEPARTMENTS TO FIRST WITH ONDIKE ROLIVIE, TAKE TO NEWS NEEDS, Yak Tsoy Vimagathim Siturati. For example, the second richest member of this family engraved the role of the material patron of the other members, but the financial camp has changed, and the situation has changed, and the role has also changed.
The roles of the blues in the family, which are established during the victorious singing functions, can be characterized by the role of a role or a conflict. Sociologists point out that the role conflict is most often manifested as:

• the conflict of role-playing zrazkіv, scho with the wrong їх formations in one ієї chi many members of the family;
• An inter-role conflict, in which a protiritch is laid down, the protileness of role-playing, like different roles. Such conflicts are often feared by rich generations of families, when they make friends with another generation at the same time, and children and fathers are guilty of playing the same roles;
• intra-role conflict, in which one role includes super-efficient vimogi. Modern sim's have such problems most often in the same female role. It is necessary to be vipadkiv, if the role of a woman is transferred to the traditional woman's role in family (masters, tutors of children, etc.) with a current role, which transfers the fate of being friends with those who are secure with material goods.
  The conflict can get worse, as the squad takes a greater high status in the social or professional sphere and transfers the roles of its status to the internal environment. For such types of behavior, the building of friendship is even more important, up to a gnuchka switch of roles.

p align="justify"> Particularly in the middle of rethinking the role conflict is occupied by difficult psychological mastery of roles, due to such peculiarities of making friends, as lack of moral and emotional maturity, unpreparedness to become friends and, especially, fathers. For example, a girl, having made friends, does not want to shift the lord’s turboti on her shoulders, or to give birth to a child, she tries to lead a large way of life, not succumbing to these feuds, like imposing the role of a mother on her, then.

The concept of the social institution is widely accepted both here and there. It’s a hundred times it’s victorious, it’s nasampered, like a collapsible system of diy and vіdnosin, like vikonu sing social functions. But the understanding of the social institution is accepted as an interdependent system of social roles and norms, as it was created to satisfy important social needs and functions. The social roles and norms, included in the social institution, signify the correct behavior, as it is directed to the satisfaction of specific social needs.

Sim'ya is analyzed as an institution, if it is especially important to assess the viability (or inconsistency) of the way of life of this, її funktіy suschasnymi suspіlnym necessii. The model of sіm'ї as a social institution is also important for the forecast of changes in sіm'ї, trends and development. In the analysis of family behavior, family roles, especially formal and informal norms and sanctions in the field of boat-family waters, when analyzing the family as a social institution.
How small is the social group of the family, they are looked at only if they grow up among the blue of the individuals who enter the family. With such an approach, the motives of friendship, the causes of separation, the dynamics and the nature of friendship between fathers and children are successfully carried out. If you want to care for someone else, what group behavior skhilne to the influx of socio-economic and socio-cultural minds.

At the end, it is significant that, as a social institution, it is a small social group, which has the most important supporting functions - in creating a new generation, moral standards and habits of behavior, taking an active part in the socialization of particularity. Otzhe, zavdannya polagaє in order to do this the most smart mind for її normal functioning.

List of references

1. Kravchenko A.I. Zagalna sociology: Navch. help for universities. - M.: UNITI, 2007.
2. Igebaeva F.A. Sim'ya in rosіyskomu suspіlstvі, scho to be transformed. // Sociol. Doslid., 2014. No. 9. - P.73 - 76.
3. Igebaeva F.A. sociology. Navch. help. - M.: INFRA-M, 2012. - 236s. - (Vishcha osvita: Bachelor).
4. Igebaeva F.A. The social function of the sim's in the molding of the special features of the child. // Actual nutrition technical, economic and humanitarian sciences. Materials of the VI International Scientific and Practical Conference. - Georgievsk, 2011. - P.135 -138.
5. Igebaeva F.A. //Social and political sciences. International inter-university scientific journal that is being reviewed. Moscow, Vidavnichy dіm "Yur-VAK", 2016 No. 1 - P.47 - 49.
6. Igebaeva F.A. Sim'ya as the main agent of socialization of specialty. //Innovation science. International Science Journal, 2016. No. 1. - P.170 -171.
7. Igebaeva F.A. Injecting the way of life of the Russian family into the stability of the boat-family boats // Modern world Keywords: economics, history, education, culture: sb. scientific practice. - Ufa: Type of BDAU, ​​2005. - P. 257 - 263.
8. Igebaeva F.A. Peculiarities of the demographic development of the place and the stability of the family. // Socio-political sciences. - 2013. - No. 2, P. 79 - 81.
9. Aitov N.A., Govako B.I., Igebaeva F.A. Location. Population. Labor resources. Ufa, Bashkir book publishing house, 1982. - 144p.
10. Matskovsky M.S. Sociology of Sims. Problems, theory, methodology and methods - M.: Nauka. 2003.
11. Igebaeva F.A. The impact of migration processes on the reproductive attitudes of city dwellers. //Science, education, sustainability: problems and prospects for development. Collection of scientific practice for the materials of the international scientific and practical conference: in 10 parts. 2013.-p.52-53.

Current reports see some of the main characteristics Sim'ї: small social group; the form of organization of an individual pobutu is important; social institute, foundations for a love (friend) union; rich-sided blues making friends with relatives. Sim'yu can be designated as spіlnіst, founded on the way, and on the credible dispute. This is an association of people who, as a rule, have been brought to sleep, as well as mutual assistance and mutual assistance. Shlyub є historically changed social form vіdnosin mіzh articles, for the help of a suspіlstvo vryadkovuє and sanction the state of life and establish the father's rights and obov'yazki. Sim'ya, in such a rank, є collapsible illumination, lower just a group of people. Sim'ya is accepted as a social institution, which is characterized by a system of connections and individu- als, which is a stable structured organization, which signifi- cantly contributes to the social structure of the society, the creation of a population of social scientists.

Characterizing the institute of sim'ї, mi kazuєmo yogo functions:1) repopulation; 2) gospodarsko-economical; 3) vikhovna; 4) recreation; 5) social control. When it comes to respect, scho sim'ya - tse and є trying out a social institution, which only tim and employment, scho transfers all the value from the social dosvіdu, which has been accumulated by the previous generations. Іz cim you can and need to wait. But, from the other side, vykonuyuchi its function of transferring social benefits, the Institute of Sim'ї not obmezhuetsya devoid of this dosvіdom, which is pleasing to the eye of the interests of society. Sim'ya as a social institution vikonu function accumulating all social benefits, including those that can not be called suspіlno necessities in the face of tomorrow; there is a selective function - selection, appropriation, reworking of this knowledge, depending on the interests of specific people. From the other side, I see the function of adapting the social wealth, accumulated by the previous generations, for the minds. From the other side, such signs, like alcohol poisoning, smoking, other negative signs, the presence of physical culture, immorality, as a sign of the debt, rich in what itself, at the borders of the same, lay the foundation of the system of values ​​of people. Childhood, for example, is the most important function of the family. However, at the same time, I take an active part in the process of growing pathological vantage in the population; women with cob light, as a reminder of statistics, people grow up at a rozrahunka for a thousand more, women with with a holy light; an hour when a woman stains at home clothes, not depriving her of her ability to develop her professional quality, galmuє socially-professional and qualification growth and so on. Like a small social group, one can look at oneself if one is talking about internal links in one's own. Such a view allows one to understand the motives and causes of friendship and separation, the dynamics of friendships, etc. Sociology accepts different types of family. Fallow in the form of a slubu see so tipi family organizations:

1. Monogamy(The type of club, in which a man and a woman enter, under which they are not allowed to enter at the same time more, lower in one school).

2. Polygamy(the form of a slubu, which conveys the presence of more than one partner in a slub) historically appears in two forms: polygyny (wealthy women) and polyandry (in one squad of a chilka cholovikiv).

Fallow in the structure of native links (under the structure of the family, you can understand the sukupnistnost vіdnosin between її elements) see the differences tipi family:

1) nuclear (simple) family (її fold fathers with children, like they don’t change at the girl’s);

2) expanded chi native (folding) family (with fathers and relatives of one friend).

Tipi family for being friends: it’s not true.

Tipi family for the presence and number of children: rich, average, one-year-old, childless. From a look of ієrarchy, prestige, the structure of power in sim'ї see: traditional (with such historical types, like patriarchal and matriarchal) and modern.

Vіdomy vіtchiznyany doslidnik O.G. Kharchev saw such basic function sіm'ї :

- reproductive(biological improvement of the population in the supportive plan and satisfaction of the needs of children - in the special);

- vikhovna(socialization of the growing generation, reducing the decline of culture in the future);

- gospodarsko-pobutova(support for physical health of members of the partnership);

- spiritual intercourse(Development of special features of the members of this family);

-social status(Reconstruction of social structure);

- economical(removal of material assets by some members of the family among others);

-scope of primary social control(regulation of the behavior of family members in various spheres of life);

- dozville(Organization of a sleepy recovery);

- emotional(Otrimannya psychic zakhistu and pіdtrimki);

- sexy(Sexual control, satisfaction of sexual needs).

Functions are historically related to the social and economic minds of the society, and the nature of the functions, and their hierarchy, change from time to time.

The field of study of sociology of sim'ї є die life sim'ї, її the way of life, family ideology, problems of success of love-family vіdnosin, stages of the life cycle of sim'ї. It is customary to look at such a period, stages of life of the family:

Of good,

· creation of the motherland,

· Formation young sіm'ї,

Nation of children (children),

· Vihovannya,

function of sim'ї,

· Regulation inter-society vіdnosin,

· Disintegration or transformation of the family (separation, death of a person).

Chimalu part of the slyubіv become slubi z rozrahunka. Most often, the rozrahunok is material, often quarrelsome. Such rozrahunki become more landed (registration, the car is thin) and vitonchenishi. It’s not material, but moral, if people make friends with the fear of self-esteem, the mother of children, with a little help. Such whores can appear in the distance, especially if love comes to a change of roses.

It is impossible not to guess about those that one of the scientific directives in sociology of science - the paradigm of the crisis of science as a social institution - gives a basis for gloomy forecasts about the prospects of sim'ї. Є thought that її social potential is depleted. True, statistics the rest of the years fixing the increase in the number of lovers, but at the same time continuing to increase the number of separations, which is obviously the increase in the number of strangers, t.z. splinter families (father plus child). Like before, itself popular model sіm'ї are left with one-year sіm'ya. Just officially, Russia has registered a majestic "army" of homeless children (about 2 million). Visnovki nevtishni: this social institution cannot cope with the main functions of the socialization of new generations.

As it was appointed, the present sim'ya is considered by different forms and types. In skin typology, one can name the overriding type of sim's. Model daily russian sim'ї looks something like this:

· for the number of children- Mostly one-year-old or zovsim without children;

· for the number of family roles- Nepovna (with one of the fathers);

· for a living– visibly patriabo matrilocal (vіdpovіdno – expanded), more – unilocal (nuclear);

· based on a registered landline or living without a landline;

· for the method of rozpodіlu vladi at sіm'ї;

· for the social status of friends - homogeneous(Socially homogeneous);

· friendship for national loyalty- uninational and international.

Є th such a sight, yak single article- Homosexual Sims.

A picture of a scribbler, which often does not match the arrogantly accepted appointment of this. There is an impression that the viconnance of certain functions of the family is “fixed” behind the singing type of the family: for example, the function of the creation is behind the incomplete families, the function of the economic support is the one-child families and the childless, the skin is brought on, the skin is brought children are negatively signified on the material well-being of members of the family. With any function of socialization, and the offensiveness of family generations can win different types sіm'ї, ale for mind: the stench can be prosperous.

Assessing the prospects for the functioning of the social institution of sіm'ї, we can name two, apparently important, aspects of the problem: first, the building of sіm'ї to fix its functions, to meet the needs of the household; in a different way, the functions of the sim's in the future, depending on the needs of the state, which change. For example, the needs of the worker are so relevant today, you can spend your significance - it’s possible that in the nearest future people learn to sing one’s own like without the participation of others.

The concept of "motherland" is often mentioned in the scientific literature, when it is so rich that one of them is so familiar with people's knowledge that it is already easy to find the author of a skin appointment.

Sim'ya is considered as a social institution, the middle of the welfare, small group Relatives, as if they live in a peaceful way and conduct a collective government activity.

Sim'ya? is an organized social group, a member of the way, mutual moral support and social need, as well as the need for spiritual and physical self-creation.

Sim'ya lie down to the most important suspіlnyh values. Behind some scientific theories, the very form of sim'ї could, with a stretch of richness, signify the direct evolution of macrosocial systems. The skin is a member of the household, the crime of social status, ethnic belonging, mine and material camp, from the moment of nationality and until the end of life, I can have such a characteristic, like a family camp. For a child, the family is the middle ground, in which the mind is formed of physical, mental, emotional and intellectual development. For a grown-up person, the family is satisfied with low needs and a small team, which presents up to a new variety of benefits. At the stages of the life cycle, people consistently change their functions and their status.

The simplest butt of a social institution is family. A new person spends more than a part of an hour, and at the same time creates styles of social functions, which imposes an unforgettable ticket on the entire development of a person. Vaughn is also drawn into the impersonal forms of suppleness and satisfies the most manipulative needs of people.

Sim'ya is a small group, founded on the fundamental controversy of love. Members of this group are tied to sleep, mutual support and moral support. Vaughn vibudovuє its system of razrazkіv behavior, sanctions and zaohohchen, yakі establish effektivnі vzaєmini between man and retinues, fathers and children, as well as children among themselves.

In addition, this is necessary for the growth, proper development and socialization of children. The quality of this dovkіll is characterized by low parameters: demographic (storage capacity, number of members), socio-cultural (rіvіn oshvіt і svіtі svіtі svіtі v humanskomu zhitti і batkіv), sіоsіо-economic (mine occupancy batkіv ї robozhivanіchі zhivanіy), technіko-gіnіchіnіch ) , way of life) and so on.

Today's family is cardinally reminiscent of the family of the past centuries, for us, for their emotional and psychological functions. Vіdnosinі mіzh batkami і dіtmi become more and more emotsiynimi i gorutuyutsya on glubokіy prihilnostі one to one, to the fact that children become rich for the richness of the head value of life. However, it makes life easier for the family.

The reasons for this may be different speeches. For example, most modern families have grandparents/didus, brothers/sisters, uncles/aunts, who could have been able to change their minds. In addition, the authority of the specialty of the fathers will come to replace the authority of the Batkiv government.

The word "sіm'ya" is carried in its own words'yansk and Indo-European root (por. lit. ?eima). Bring us to the point of territorial unity (por. lit. Zeme: Earth).

They are most often seen as a group of relatives. With whom, disputes can be like blood: fathers and children, brothers, sisters, so legal: man, squad, vіtchim. Before the members of this lie: father, mother, son, daughter, brother, sister, grandfather, grandmother. Uncles, aunts, nephews, cousins, and third-cousin brothers and sisters can be seen to a distant number of relatives. Also, for the recognition of sim'ї, the Latin word "calling" is often used, as in Russian mov it means "spilne іm'ya for members of sim'ї"

Viniknennya that development of Christianity has made corrections to the patriarchal homelands - the traditions were saved, but the camp of the woman was repaired.

Today's Russian family is the middle of our suspіlstva z usіma yogo nedolіkami, vіdmіnіstyu poperednі polіnnya, s osobennosti rosіyskogo mentalіtetu. Sim'ya don't stew in wet juice- on її molding vplyvaє place of living, politics, economics, morality and look like a modern society. The current sim'yu in Russia characterizes a number of attitudes and behavior patterns.

The subvintage standards came from the past. Now those things that are allowed for men are allowed for women. This is the main memory of the current family in the family of our grandmothers and children. First war rock people were together in the minds of a hostile non-stache of people, that’s why a man’s soul is always like a good thing, and the squad tried with all their might not to let the ship fall apart. At once, after two generations, everything became different.

Offended people have become tolerant to the point of utterly sexual acknowledgment of their soul mate. If earlier the girl was stumped by the fact that she was not free to go abroad, then now it’s the norm. In rich couples, it was accepted to tell about sexual intercourse with previous partners. Evidently, standing up to the friend's side in rich vipadkas has become more tolerant.

The roles of friends have become equal: a person takes an active part in the care of children and in the care of the home state, the woman is more often engaged in her own business and caregiving. The druzhina can easily earn more money per person. People do not hesitate to lead a home state, sit at home with children and learn to go to the entrance to look after the child.

Putting up to the hromadyanskogo shlyubu, and in fact - to spіvzhitytya became richly tolerant. Women have learned to exercise their rights without being in lawful whore. In addition, the stench no longer recognizes the economic fallowness of a person. Moreover, young mothers appeared, as if they were able to raise children without a person, they independently earn money, and they reach the hour of the house.

The meaning of certain symbols of this world has become known. For example, the wear of spring houses is no longer respected by shoes. A lot of people buy more money for a wedding ceremony and no more. A lot of other spring attributes (vinchannya, for example) began to be taken in. Another example: earlier it was important that making friends can sleep in one bed. At modern families, it is not uncommon to make friends to sleep at different rooms, those who know them well.

Legislation in the wake of that separation has become more liberal, which has become the reason and the reason for the more tolerable delay before separation. Making friends is no longer afraid to spend your family. In childish attitudes, it’s no longer possible to annoy children from wrong families, to that many children psychologically called up to one father.

New hours - new look at life, especially family. Practically forgotten radian family ideology: "once and for all life." Most of the traditional signs of the ship have been built, but nothing new has been created. What is it in our hour?

Guess how our grandmothers and children lived before, and then our fathers. Mitsna is friendly with two and more children, they got along, if they were young, became friends, lived together with their fathers, incrementally made hardships (they constantly accumulated pennies either for a butovu equipment, then for a car, then for a cooperative), lizhakh, Summer - at the dacha. Such a calm, calm and impassive family life.

A new generation of twenty-twenty people sang on the roses. How will family girls be? They don’t want to like the fathers, but they didn’t want to know how they wanted to. Classical sіm'yu z її principles and pіdvalinami safely changing the "wrapper". Nezrozumile bajannya to rise in price to all zakordonnogo, import nabulo caricature character.

Maybe soon the institution will have a blueprint, it will die as an inconsequential and inconsequential element of the "civilized" society. I will propagate the discussion of the main problems of the current sіm'ї.

Love for all life - great rіdkіst. Those who far away protrimatisya at once 10-15 rokiv, more yelling zdivuvannya, nizh zakhoplennya. Work more seriously, in the era of individualism, everything becomes more complicated. People don’t want to fix things anymore and make their own happiness, it’s easier to get out of life and forget like a good snow. Freedom is so calm, save your family's money for ten years, everything becomes more foldable.

Early blues are now rare. Tse bulo gave less strength to our fathers. Today's young people want to get back on their feet, get a profession, a job, create their own business, acquire a life, a car, just. behind the list and already every year to think about the creation of this.

Our fathers joked about their soul mate among colleagues and classmates, from their closest honour. At the same time, due to the development of the Internet, the geography of the search for acquaintances has expanded. Zakokhani easily change the country, faith and everything for the sake of happiness. It’s more foldable to save the kohanny on the vіdstanі.

Not the best option was acquaintances for the sake of relatives. Now the skin hears less of its heart. Hear, check, whisper of your "prince on a white horse" ... until retirement. And for the sake of the older generation, we are no longer ordered.

The faces ended with an ear of Perebudov. Yakihos rokiv 15 to that "named, scho flew", obov'yazkovo would have made friends with not her own innocent young man. In our days, vaginess is not a reason for the creation of the same. In fashion, it’s free, it’s free, it doesn’t hurry to bet, if your children are already making friends themselves.

Navіscho call yourself with fetters official slubu, if you can live with a civilian? Typical mirroring of people. And the women are embarrassed by this, they are reconciled, their fear will be left alone. A civilized coat, like a probe - they lived together, they didn’t deserve it, they rose up. Zіyshlis z offensive partner and so on the stake. The beginning of the stosunka є, but with whom, no one is guilty of anything. And there’s no such thing as a smut in the future, as people are afraid of, like fire.

Emancipation has overwhelmed our women. They fought for equality, and as a result, they took away the self-sufficiency and daily life of family life. What kind of person is worthy, if a woman is trying to become a kerma of a family man?

Everyone knows that a normal, natural hat is traditional, if a person and a woman are friends. Tse bulo earlier, now the freedom of vdach. The most popular are the dresses between a man and a man, between a woman and a woman. Here you can see the Gromadyansky, guest school, Vilniy, school between swingers. And as a result, no satisfaction, less than an hour of staining, get nervous.

And how do you spend your holidays today and the admission is just one day a day? In today's young people, they are called children of family life. On the back of your mind, you’ll close your interests, you’ll leave, you’ll start over the cordon, after different bedrooms, and all separation and self-reliance will end.

With skin rock there are more daedals. Now everything is cleared up, people do not want to choose their own happiness anymore. Don't go out, don't stick around - until the door is broken, the door is opened, the valise is picked up and forward to the search for new ideas of chistosunkiv.

The Institute of the Shlubu - tse two people, building podlashtovuvatisya under be-like realities, if you want to. So, the old is dying, the new is born. What to choose: old-fashioned traditions or free sex, sex behind a private contract? Why is it not possible to take only good things, to take them away from the new one? Nova happy family, beautiful and healthy children. It is important not to confuse the proportions and ingredients.

Immediately I have a thought about the collapse of the Institute of Sim'ї. To serve as a support for these unacceptable results, there is a great number of loves, children from one father, old children without sight, and new forms of this. How important is the food that you need to get from the Institute of Sim's Nadal. Vchenі, SSMSC zaymayutsya vivchennyam shlyubu all chastіshe roblyat visnovki about those scho vsuperech numerical zmіnam, zrostannyu bezdіtnostі that sіmey of slim kіlkіstyu dіtey that bagato іnshih peretvoren, sіmeyny Oseredok, utvoreny on zvichaynomu traditsіynomu bachennі shlyubu, zalishaєtsya Tim oseredkom suspіlstva de mozhut realіzuvatisya rіznі consume the capacity of the individual - like a child, so grown up. Emotional interrelationship between the individual and the members of the family, reflects the growing importance of family values. As soon as the arrival of an unacceptable appearance, like sleeping without a legal registration, a second family, breaking a hat, changing the number of children in a family, as well as raising women to independence, the bulk of our country, began to value families more strongly. Visove zoika, Zmіni, Yaki Bagato Khto Naziva "Crisadium Rosіyski SIM'ї", Rosiravti Kolyvati SMIM "Skim'y's crisp, Zmіniyiy, Vіdnosin themselves, breech transformer, Scho Vіdbuyuyuyu on Stub_lnіyi the basic.

Earlier, the patriarchal families were more widely expanded, but at the same time, the nuclear ones were gaining popularity.

The largest expansion of the modern urbanized suspension of nuclear simi- larities, as they are made up of two. Such a family has three nuclear positions (person, squad, children (child)).

The family is expanded - the whole family, which combines nuclear family in their own, as if they live in the same city and lead a collective government. Thus, three or more generations are formed - fathers, making friends, making friends with those children.

With repeated families, founded on a second love, at once from friends you can have children in the front sky, and people have a new love.

More than a few rozіvannya slyubіv zbіlshiv vіdsotok repeated slyubіv, yakі previously created zdebіlshû through the death of the front man or druzhina. Earlier, the children of the second couples were richer, and sooner, three "fathers" each. Through ce they became folded together among the children, as if they could not have blood fathers and could mother the blood father of a more adopted one.

In the practice of most sociologists, the modern sympathy is regarded as a crisis. The crisis manifests itself in the lowest problems, from which it sticks and how it breaks the current family.

Problems zv'yazku sіm'ї that suspіlstva. In today's minds, the formal connection of the suspіlstva ta sіm'ї is weaker. The basis of this is made up by a love couple, but today we have large number family, some friends do not draw up their own blueprint through the institute. Sociologists point out that the number of women, as if they consider themselves friends, outweigh the number of people. One of the last examples of the increase in the number of different families is the formal (or factual) presence of one of the fathers, the presence of the fathers who "come" (so the titles of the guest hat).

The most important problems are: the problems of the doshlyubnoy behavior of the people of the household; new forms of family vіdnosin (a number of powers have legalized single article sіm'ї) that setting before them is a suspension; separation; like a separated friend of that child; vzaєmodiya sim'ї z preschool settings that school; friendly conflicts and others.

Changing the nature of inter-society mutual relations with the family. According to the historical tradition, the family can order the children by the elders for a century, the woman can follow the order of the people. In this hour, young people more and more often live independently and choose their own profession, life way. The process of emancipation of women called before the appearance of three types of family stounks:

Traditional (the role of the leader belongs to people; in one go, generations live together);

Non-traditional (the traditional installation on the leadership of a person is chosen, but without sufficient resources for those economic and other incentives);

Egalіtarnyh (the birthplace of equals, in which there is a fair distribution of household shoes; the decision will be made better).

Changes are being made as the traditional roles of women and men. The role of a woman is actively played in the sociology of the world, in the position of a great world to lay a moral climate in the family, and the stability and the current days are actively changing their exclusively "home" mission to the mission of an active member of the congregation. Sociologists fix the stagnation of women between equal professional employment and equal nationality. Keeping an eye on children professionally busy women stained for less than an hour, lower impractical. At one time, the fate of the community life expands the horizons of a woman, enriches her intellectual and emotional world, which is pleasantly assigned to her role as a mother-wobbler. Today, different things come out of the situation: turn the woman to the house fire (for which next, pay for the housework); redistribute the functions in the family (offending people, pratsyyuchi, however, to take part in the service and care of children); to help the women win the undertaking through the universal development of the services of the will.

Gostroy problem є vzaєmini batkiv and children, representatives of the young and older generations. Sim'ya pours into all the life of a person, but the most significant role is the first fate of a child's life, if a number of the most important social and psychological characteristics of special features are laid. The training of the growing generation is a great work, as it will require significant physical, and rozum zusils. It is wise to convey to the children a sense of love, a change in the fact that a child is infinitely dear to someone and a little turboti, in the mind and readiness of children to value loved ones.

Change at functions sim'ї. Today, this Daedal is more and more small-natured. For the creation of the population, it is necessary that approximately 24% of two-year-old families, 35% of three-year-old families, 20% of two-year-old families, 7% of five-family families and more, 14% of one-child families were born. Today in the Russian Federation, approximately 90% of families have 1-2 children, which means a drop in population below the border of a simple population.

It will soon be about the labor activity, what is going on with it. Simeyna pratsya daedals are more relieved due to the success of the state-of-the-art butt technology. Vodnochas skochennya spіlnoї sіmejnoї ї labor іyalnostі can lead to the formation of Utriman moods, znevagi to work.

Everything more and more significant in the modern minds becomes emotional, allowing the function of the modern sim'ї.

Problems of the crisis of family life. For deakim tributes, no one can cook close to four families. Most of the families are going through a period of crisis, aggravation of family waters. The crises of family life can be blamed on various causes. Often the cause of conflicts is the rudeness of a person, drunkenness and alcoholism, for the sake of, extinguishing almost love, forgiveness and primitivism between articles and others.

Sociologists foresee a low crisis, that they support the stages of development of the family. There are a few stages at the development of sim's: 1st - the stage of childlessness; 2-a - stage of reproductive fatherhood; 3rd - the stage of the socialized fatherhood; 4th - stage of prabatkivshchyna. The skin at these stages may have its own problems, crises and yaksnі change vіdnosin. At the skin stage, the importance of people's culture is great;

It is not uncommon for a crisis of family life to lead to separation. The most important negative result of the separation of the child's appearance on the wrong family (for the presence of one of the fathers): the whole family as a social institution can have the greatest moral and spiritual potential.

Irrespective of the crisis, as a social institution, the value of the greater number of people is taken care of. Changes are the beginning of a new stage in the development of family vineyards, a new historical turn in the development of the Institute of Sims.

Є most important suspіlnyh vіdnosinakh. Sociologists, psychologists, sexologists and many others are engaged in yoga. Such is the pre-emptive respect of the nevipadkov. Sim'ya, as one of the important principles of culture and the development of specialness, as already traditional and transmitted from generation to generation. Pochatkove vyhovannya lyudina otrimu є іm'ї. There youma are attached to the beginnings of behavior, to give enlightenment.

At the skin singing suspіlstvі іsnuyu ї svoї opyttya ta zhittya. That's why people who enter to sleep, form a thought that they are the best.

Sim'ya as a social institution , the flooring is important for the suspіlstva, scho to see the singing type as the main one does not make sense. The roots of family vіdnosin lie deep in the past. The very same rozpochalos the birth of this institute.

The typology of this includes seeing how to be different in the forms of organization and in the form of native ties of people who enter into the warehouse.

One of the main types is a day: a person, a squad and a child. This is a classic variant, which is seen by the skin when the word is spoken. This type is called friend. At the base of yoga lie the hats of two people, as if tied by family ties.

The other type is the native family. In the basis of the blood controversy. Call out the number of relatives who represent the clan, before which brothers and sisters, their people and squads, children, aunts, and uncles enter.

Sim'ya, like a social institution, has two forms, but their significance is not the same. Call the disputes necessary for the urochistas, splintering and supporting family ties. Great value may friend type. And here the role of sіm'ї in life is majestic. Navit legislature punishes the same norms and rules for hundreds of children and fathers, and not to say anything about ties with more distant relatives.

Friends of my family can be on the vіdnosinі vіdnosiny between my friends and their children. Argumentation type includes a wider range of connections. With such a family, they make friends with their relatives to a greater infusion from the side of their relatives, and it is less than half to enter new family.

Vіd fallow and vihovannya, like otrimuє child. In the native family, the trouble is that the evidence about the new one lies not only on the fathers, but also on the numerical relative. Kolo splkuvannya yogo is great, and it is good to signify on vihovanni. A lot of relatives are ready to take the wines of the fathers' shoes.

As a social institution, the greater world is a friendly type. Tse zumovleno mіscem living, yak can be far away from the city of relatives. It is rich who does not support the homeland ties through the singing of the furnishing.

Shlyub is one of the most acceptable forms of sim'ї. Officially issued vіdnosini - tse future offspring and її vyhovannya. Shlyub maє on uvazі also a lot of other rights and obov'yazkіv. Yogo can be called a sight, like a family is represented, like a social institution. The skin okremomu suspіlstі є є є ї ї norms povedіnki, yakі fold up fates. The stench is also to lie in the form of economical minds.

Sometimes a situation arises, if the choice of a person does not lie in the face of a person. Vіdbuvaєtsya on the basis of the current rules and ambushes, yakі obmezhenі less than the borders of a particular suspіlstva.

Most of the family, as a social institution, is monogamous in nature. Ale trapleyayutsya rіdkіsnі vipadki polygamy slyubіv.

For a skin person, I am a vzirtz for the formation of the nature and norms of behavior in the case. That development of this institute can be given special respect.

family- a social group founded on native links (by ship, blood). Members of this are due to sleep, mutual assistance, moral and legal support.

Social functions of the family

1. reproductive (biological continuation of the family)
2. vikhovna (training young generation until the life of the soul)
3. gospodarsko-ekonomichna (domestic rule, support and opika of non-practical members of the family)
4. spiritual and emotional (development of specialness, spiritual mutual enrichment, support of friendly partners in the club union)
5. dozvіllya (organization of normal dosvіllya, mutual enrichment of interests)
6. sexual (sexual satisfaction)

Tipi sim'ї and її organіzatsії

With a complex family structure, stink in a complex one. From a demographic point of view, there are a few types of families and organizations.

Zalezhno type of forms:

1. Monogamous family - what is made up of two partners.
2. A polygamous family is one of the friends of many partners.
3. Polygynia - an one-hour camp of a man with a girl with a large number of women. Moreover, the hat is a man's skin with a woman's skin. For example, the shariah has a subsistence for a number of retinues - no more than a few.
4. Polyandria is a one-hour camp of a woman with a bunch of people. It rarely grows, for example, among the peoples of Tibet, the Hawaiian Islands.

Fallow as a friend:

1. One-state family - two people or two women, like cohabiting adoptive children, individually conceived or children from previous (heterosexual) contacts.
2. Riznostateva's family.

Fallow per number of children:

1. Childless, chi infertile family.
2. One-child family.
3. Youth family.
4. Average family.
5. Rich homeland.

Fallow in the warehouse:

• Simple chi nuclear family - consists of one generation, represented by fathers (father) with children or without children. The nuclear family of the suspilstv has the greatest breadth. Vaughn can buti:
  • elementary- three members: a man, a squad, that child. Such a sіm'ya can buti, have your own heart:
    • again - at the warehouse
    • incompetent - family only from one of the fathers with children, or the family, which is formed only from fathers without children
  • warehouse- Povna nuclear sіm'ya, in yakіy squirming sprats of children. Warehouse nuclear family, number of children, following as a conjunction of a number of elementary ones.
• Foldable family chi patriarchal family - great family for a large number of generations. You can include grandmother and didusiv, brothers and their squads, sisters and their children, nephews and nieces.

Fallow in the place of the people at the Sim'ї:

1. Batkivska - tse sim'ya, in a kakіy people people.
2. Reproductive - sіm'ya, like a person creates herself.

Zalezhno v_d residing sіm'ї:

1. Matrilocal - young family, like living with the fathers of the squad.
2. Patrilocal - family, as if living together with the fathers of a person.
3. It is neolocal – so I move to a dwelling place, away from the place where the fathers live.

Fallow according to the type of child care:

1. authoritarian
2. liberal (will be on a self-determined specialty, regardless of tradition, star, tired dogmas)
3. democratic (incrementally attaching children of such rice, as an acknowledgment to a fraction of other people, reaching the sacred human values)

Decline behind the Batkiv's line means that children take the nickname of the father (in Russia, according to the father's) and the power begins to move along the man's line. Such sim's are called patrilineal. Spadkuvannya for a woman line means matrilineality sіm'ї.
To characterize the skin from the categories of families Yaki Niy Social-Psychology of the Psychology of the Power, the authorities ydnosi, Yaki, turn on the psychologist, the aspects of the subject-practicality Diyalnostі, Kolo Spe_kvyvnya TA ї ї сміст, и имосійний мосминий комивин иміліїї, social and psychologist psychological needs of її members.